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All words becoming weary; man shall not be able to speak: the eye shall not be satisfied to see, and the ear shall not be filled from hearing.

I made to me pools of waters to water from them the forest, causing trees to spring forth.

And all that mine eyes asked I kept not back from them, and I withheld not my heart from all gladness; for my heart rejoiced from all my labor: and this was my portion from all my labor.

Not good in man he shall eat and drink and cause his soul to see good in his labor. Also this I saw that it is from the hand of God.

A time to cast away stones, and a time to collect stones a time to embrace, and a time to be far from embracing:

I knew that all which God will do it shall be forever: to it not to be added, and from it not to be taken away: and God doing they shall be afraid from his face.

All go to one place; all were from dust, and all turned back to dust.

And I turned back, and I shall see all the oppressions which are doing under the sun: and behold, the tears of the oppressed, and none comforting to them; and from the hand of those oppressing them was power, and none comforting to them.

And I saw all the labor and all the success of the work, for this the jealousy of a man from his neighbor. Also this is vanity and striving of spirit.

There is one, and not a second; also a son and brother not to him: and no end to all his labor; also his eye shall not be satisfied with riches: and for whom do I labor and diminish my soul from good? Also this is vanity, and it is an evil labor.

For from the house of those turning away he came forth to reign; for also he being born in his kingdom became poor.

According as he came forth from his mother's womb, naked he shall turn back to go as he came, and he shall not take away anything in his labor that shall go in his hand.

Also every man which God gave to him wealth and riches, and permitted him to eat from it, and to lift up his portion, and to rejoice in his labor; this the gift of God himself.

A man which God will give to him wealth and riches and honor, and wanting not to his soul from all which he shall desire, and God will not permit him to eat from it, for a man, a stranger shall eat it. This is vanity and it is an evil disease.

Thou shalt not say, Why was it the former days were good above these? for thou didst not ask from wisdom concerning this

Good that thou shalt hold fast upon this; also from this thou shalt not lead away thy hand: for he fearing God shall come forth with all of them.

All this I proved by wisdom: I said I will be wise, and it was removed far off from me.

And I find bitter above death the woman that her heart it is snares and nets, her hands are bonds: the good one before God shall escape from her, and he sinning shall be taken by her.

Thou shalt not hasten going from his face: thou shalt not stand by the word of evil; for he shall do all that he will desire.

And so then I saw the unjust buried, and they came and they will go from the holy place, and they will be forgotten in the city where they did thus: also this is vanity.

Whoever sinned, doing evil a hundred, and it being prolonged to him, for also I know that it will be to those fearing God, who shall be afraid from his face.

And it shall not be good to the unjust one; he shall not lengthen the days as a shadow, for he feared not from before the face of God.

There is an evil I saw under the sun as an error going forth from before him having power:

By sloth the frame work will pine away; and by the letting down of the hands, the house will drop.

Also from height they shall be afraid, and being dismayed in the way, and the almond tree shall be despised, and the locust shall become a burden, and the caperberry shall fail: for man shall go to his eternal house, and they mourning, went about in the street:

The words of the wise are as goads, and as nails planted of the masters of the gatherings; they were given from one shepherd.