Give ear, O heavens, and you, O earth, to the word which the Lord has said: I have taken care of my children till they became men, but their hearts have been turned away from me.

Even the ox has knowledge of its owner, and the ass of the place where its master puts its food: but Israel has no knowledge, my people give no thought to me.

The body, from head to foot, is all diseased; it is a mass of open wounds, marks of blows, and broken flesh: the flow of blood has not been stopped, and no oil has been put on the wounds.

Be washed, make yourselves clean; put away the evil of your doings from before my eyes; let there be an end of sinning;

But if your hearts are turned against me, I will send destruction on you by the sword; so the Lord has said.

The upright town has become untrue; there was a time when her judges gave right decisions, when righteousness had a resting-place in her, but now she is full of those who take men's lives.

For this reason the Lord, the Lord of armies, the Strong One of Israel, has said, I will put an end to my haters, and send punishment on those who are against me;

But a common destruction will overtake sinners and evil-doers together, and those who have gone away from the Lord will be cut off.

For you will be put to shame because of the trees of your desire, and because of the gardens of your pleasure.

And the strong will be as food for the fire, and his work as a flame; and they will be burned together, with no one to put out the fire.

The high looks of man will be put to shame, and the pride of men will be made low, and only the Lord will be lifted up in that day.

And the high looks of man will be put to shame, and the pride of men will be made low: and only the Lord will be lifted up in that day.

In that day men will put their images of silver and of gold, which they made for worship, in the keeping of the beasts of the dark places;

Your men will be put to the sword, and your men of war will come to destruction in the fight.

And in that day seven women will put their hands on one man, saying, There will be no need for you to give us food or clothing, only let us go under your name, so that our shame may be taken away.

And after working the earth of it with a spade, he took away its stones, and put in it a very special vine; and he put up a watchtower in the middle of it, hollowing out in the rock a place for the grape-crushing; and he was hoping that it would give the best grapes, but it gave common grapes.

And I will make it waste; its branches will not be touched with the knife, or the earth worked with the spade; but blackberries and thorns will come up in it: and I will give orders to the clouds not to send rain on it.

Cursed are those who are joining house to house, and putting field to field, till there is no more living-space for any but themselves in all the land!

And corded instruments and wind-instruments and wine are in their feasts: but they give no thought to the work of the Lord, and they are not interested in what his hands are doing.

And the poor man's head is bent, and the great man goes down on his face, and the eyes of pride are put to shame:

But the Lord of armies is lifted up as judge, and the Holy God is seen to be holy in righteousness.

And he said, Go, and say to this people, You will go on hearing, but learning nothing; you will go on seeing, but without getting wiser.

Now it came about in the days of Ahaz, the son of Jotham, the son of Uzziah, king of Judah, that Rezin, the king of Aram, and Pekah, the son of Remaliah, the king of Israel, came up to Jerusalem to make war against it, but were not able to overcome it.

And word came to the family of David that Aram had put up its tents in Ephraim. And the king's heart, and the hearts of his people, were moved, like the trees of the wood shaking in the wind.

Let us go up against Judah, troubling her, and forcing our way into her, and let us put up a king in her, even the son of Tabeel:

But Ahaz said, I will not put the Lord to the test by making such a request.

And it will be in that day that in every place where before there were a thousand vines valued at a thousand shekels of silver, there will be nothing but blackberries and thorns.

And the Lord said to me, Take a great writing-board, and on it put down in common letters, Maher-shalal-hash-baz;

But let the Lord of armies be holy to you, and go in fear of him, giving honour to him.

And he will be for a holy place: but for a stone of falling and a rock of trouble to the two houses of Israel, and to the men of Jerusalem, for a net in which they may be taken.

Then say to them, Put your faith in the teaching and the witness. ... If they do not say such things. ... For him there is no dawn. ...

In earlier times he made the land of Zebulun and the land of Naphtali of small value, but after that he gave it glory, by the way of the sea, on the other side of Jordan, Galilee of the nations.

For every boot of the man of war with his sounding step, and the clothing rolled in blood, will be for burning, food for the fire.

The bricks have come down, but we will put up buildings of cut stone in their place: the sycamores are cut down, but they will be changed to cedars.

Aram on the east, and the Philistines on the west, who have come against Israel with open mouths. For all this his wrath is not turned away, but his hand is stretched out still.

But the heart of the people was not turned to him who sent punishment on them, and they made no prayer to the Lord of armies.

For this cause the Lord will have no pleasure in their young men, and no pity on their widows and the children without fathers: for they are all haters of God and evil-doers, and foolish words come from every mouth. For all this his wrath is not turned away, but his hand is stretched out still.

On the right a man was cutting off bits and was still in need; on the left a man took a meal but had not enough; no man had pity on his brother; every man was making a meal of the flesh of his neighbour.

Manasseh was making a meal of Ephraim, and Ephraim of Manasseh; and together they were attacking Judah. For all this his wrath is not turned away, but his hand is stretched out still.

... For all this his wrath is not turned away, but his hand is stretched out still.

But this is not what is in his mind, and this is not his design; but his purpose is destruction, and the cutting off of more and more nations.

And I have put my hands on the wealth of the peoples, as on the place where a bird has put her eggs; and as a man may take the eggs from which a bird has gone, so I have taken all the earth for myself: and not a wing was moved, and not a mouth gave out a sound.

And he will put an end to the glory of his woods and of his planted fields, soul and body together; and it will be as when a man is wasted by disease.

And the rest of the trees of his wood will be small in number, so that a child may put them down in writing.

And it will be in that day that the rest of Israel, and those of Jacob who have come safely through these troubles, will no longer go for help to him whose rod was on their back, but their faith will be in the Lord, the Holy One of Israel.

And in that day the weight which he put on your back will be taken away, and his yoke broken from off your neck.

But he will do right in the cause of the poor, and give wise decisions for those in the land who are in need; and the rod of his mouth will come down on the cruel, and with the breath of his lips he will put an end to the evil-doer.

And the child at the breast will be playing by the hole of the snake, and the older child will put his hand on the bright eye of the poison-snake.

And he will put up a flag as a sign to the nations, and he will get together those of Israel who had been sent away, and the wandering ones of Judah, from the four ends of the earth.

Put up a flag on a clear mountain-top, make a loud outcry to them, give directions with the hand, so that they may go into the doors of the great ones.

And I will send punishment on the world for its evil, and on the sinners for their wrongdoing; and I will put an end to all pride, and will make low the power of the cruel.

Everyone who is overtaken will have a spear put through him, and everyone who goes in flight will be put to the sword.

See, I am driving the Medes against them, who put no value on silver and have no pleasure in gold.

People will never be living in it again, and it will have no more men from generation to generation: the Arab will not put up his tent there; and those who keep sheep will not make it a resting-place for their flocks.

But the beasts of the waste land will have their holes there; and the houses will be full of crying jackals, and ostriches will have their place there, and evil spirits will be dancing there.

For the Lord will have mercy on Jacob, and will again make Israel his special people, and will put them in their land; and the man from a strange country will take his place among them and be joined to the family of Jacob.

And it will be, in the day when the Lord gives you rest from your sorrow, and from your trouble, and from the hard yoke which they had put on you,

But you will come down to the underworld, even to its inmost parts.

But you, like a birth before its time, are stretched out with no resting-place in the earth; clothed with the bodies of the dead who have been put to the sword, who go down to the lowest parts of the underworld; a dead body, crushed under foot.

And the poorest of the land will have food, and those in need will be given a safe resting-place: but your seed will come to an end for need of food, and the rest of you will be put to the sword.

But now the Lord has said, In three years, the years of a servant working for payment, the glory of Moab, all that great people, will be turned to shame, and the rest of Moab will be very small and without honour.

But it will be like a man shaking an olive-tree, something will still be there, two or three berries on the top of the highest branch, four or five on the outside branches of a fertile tree, says the Lord, the God of Israel.

For you have not given honour to the God of your salvation, and have not kept in mind the Rock of your strength; for this cause you made a garden of Adonis, and put in it the vine-cuttings of a strange god;

In the day of your planting you were watching its growth, and in the morning your seed was flowering: but its fruit is wasted away in the day of grief and bitter sorrow.

But he will put a stop to them, and make them go in flight far away, driving them like the waste of the grain on the tops of the mountains before the wind, and like the circling dust before the storm.

For before the time of getting in the grapes, after the opening of the bud, when the flower has become a grape ready for crushing, he will take away the small branches with knives, cutting down and taking away the wide-stretching branches.

The fishermen will be sad, and all those who put fishing-lines into the Nile will be full of grief, and those whose nets are stretched out on the waters will have sorrow in their hearts.

And all the workers in linen thread, and those who make cotton cloth, will be put to shame.

A vision of fear comes before my eyes; the worker of deceit goes on in his false way, and the waster goes on making waste. Up! Elam; to the attack! Media; I have put an end to her sorrow.

They make ready the table, they put down the covers, they take food and drink. Up! you captains; put oil on your breastplates.

The watchman says, The morning has come, but night is still to come: if you have questions to put, put them, and come back again.

You, who are full of loud voices, a town of outcries, given up to joy; your dead men have not been put to the sword, or come to their death in war.

And you made a place between the two walls for storing the waters of the old pool: but you gave no thought to him who had done this, and were not looking to him by whom it had been purposed long before.

But in place of these there was joy and delight, oxen and sheep were being made ready for food, there was feasting and drinking: men said, Now is the time for food and wine, for tomorrow death comes.

And I will put your robe on him, and put your band about him, and I will give your authority into his hand: and he will be a father to the men of Jerusalem, and to the family of Judah.

And I will put him like a nail in a safe place; and he will be for a seat of glory to his father's family.

It was the purpose of the Lord of armies to put pride to shame, to make sport of the glory of those who are honoured in the earth.

But those will be making sounds of joy; they will be crying loudly from the sea for the glory of the Lord.

From the farthest part of the earth comes the sound of songs, glory to the upright. But I said, I am wasting away, wasting away, the curse is on me! The false ones go on in their false way, yes, they go on acting falsely.

Then the moon will be veiled, and the sun put to shame; for the Lord of armies will be ruling in Mount Zion and in Jerusalem, and before his judges he will let his glory be seen.

For you have made a town a waste place: a strong town a mass of broken walls; the tower of the men of pride has come to an end; it will never be put up again.

And in this mountain he will put an end to the shade covering the face of all peoples, and the veil which is stretched over all nations.

He has put an end to death for ever; and the Lord God will take away all weeping; and he will put an end to the shame of his people in all the earth: for the Lord has said it.

Lord, your hand is lifted up, but they do not see: let them see ... yes, your haters will be burned up in the fire.

O Lord, our God, other lords than you have had rule over us; but in you only is our salvation, and no other name will we take on our lips.

In that day the Lord, with his great and strong and cruel sword, will send punishment on Leviathan, the quick-moving snake, and on Leviathan, the twisted snake; and he will put to death the dragon which is in the sea.

Or let him put himself under my power, and make peace with me.

In days to come Jacob will take root: Israel will put out buds and flowers; and the face of the world will be full of fruit.

Is his punishment like the punishment of those who overcame him? or are his dead as great in number as those he put to the sword?

So by this will the sin of Jacob be covered, and this is all the fruit of taking away his punishment; when all the stones of the altar are crushed together, so that the wood pillars and the sun-images will not be put up again.

When its branches are dry they will be broken off; the women will come and put fire to them: for it is a foolish people; for this cause he who made them will have no mercy on them, and he whose work they are will not have pity on them.

No, but with broken talk, and with a strange tongue, he will give his word to this people:

To whom he said, This is the rest, give rest to him who is tired; and by this you may get new strength; but they would not give ear.

Whenever they come through they will overtake you; for they will come through morning after morning, by day and by night: and the news will be nothing but fear.

For the bed is not long enough for a man to be stretched out on: and the cover is not wide enough for him to be covered with.

When the face of the earth has been levelled, does he not put in the different sorts of seed, and the grain in lines, and the barley in its place, and the spelt at the edge?

For the fitches are not crushed with a sharp instrument, and a cart-wheel is not rolled over the cummin; but the grain of the fitches is hammered out with a stick, and of the cummin with a rod.

Is the grain for bread crushed? He does not go on crushing it for ever, but he lets his cart-wheels and his horses go over it without crushing it.

Ho! Ariel, Ariel, the town against which David made war; put year to year, let the feasts come round:

And it will be like a man desiring food, and dreaming that he is feasting; but when he is awake there is nothing in his mouth: or like a man in need of water, dreaming that he is drinking; but when he is awake he is feeble and his soul is full of desire: so will all the nations be which make war on Mount Zion.