And it was in those days Jesus came from Nazareth of Galilee, and was immersed by John in Jordan.

And quickly coming up from the water, he saw the heavens cleft asunder, and the Spirit, as a dove, descending upon him:

And a voice was from the heavens; Thou art my dearly beloved Son, in whom I was contented.

And having moved forward a little from thence, he saw James of Zebedee, and John his brother, and they in the ship adjusting their nets.

And he having spoken, quickly the leprosy departed from him, and he was cleansed.

And he, having gone forth, began to proclaim many things, and to spread the word a report, so that he could no more openly enter the city, but was without in desert places: and they come to him from every quarter.

And the days shall come when the bridegroom should he taken away from them, and then shall they fast in those days.

And none sews a piece of uncombed fragment upon an old garment; and lest its new filling-up take away from the old, and the splitting be worse.

And Jesus withdrew with, his disciples to the sea: and a great multitude from Galilee followed him, and from Judea,

And from Jerusalem, and from Idumea, and beyond Jordan; and they about Tyre and Sidon, a great multitude, having heard what he did, came to him.

And the scribes, they having come down from Jerusalem, said, That he has Beelzeboul, and that by the ruler of demons he casts out demons.

For whoever should have, to him shall be given: and whoever has not, also what he has shall be taken away from him.

And to him coming out of the ship, quickly a man met him from the monuments with an unclean spirit,

And having seen Jesus from afar, he ran and worshipped him.

And quickly the fountain of her blood was dried up; and she knew in the body that she is healed from the plague.

And he said to her, Daughter, thy faith has saved thee; retire in peace, and be whole from thy plague.

He yet speaking, they come from the ruler of the synagogue, saying, That thy daughter is dead: why yet dost thou importune the Teacher?

And king Herod heard his name; (for it was manifest:) and said, That John the Immerser was raised from the dead, and for this the powers were energetic in him.

And Herod, having heard, said, That John whom I beheaded, this is he; he was raised from the dead.

And the crowds saw them retiring, and many knew him, and they were running there on foot from all cities, and came before them, and came together to him.

And the Pharisees are gathered together to him, and certain of the scribes, having come from Jerusalem,

And from the market-place, except they be immersed, they eat not. And there are many other things which they received to hold; the immersion of cups, and of measures, and of brazen vases, and of chairs.)

And he having answered, said to them, That Esaias prophesied well concerning you, as it has been written, This people honour me with lips, and their heart keeps far from me.

There is nothing from without a man, entering into him, which can defile him: but things coming out from him, these are the things polluting the man.

And when he came into the house from the crowd, his disciples asked him of the parable.

And he says, So are ye also without understanding? Do ye not perceive, that anything from without entering into a man, cannot pollute him

All these evils go out from within, and pollute a man.

And arising from thence, he departed into the bounds of Tyre and Sidon, and having come into the house, he would have none know; and he could not be hid.

And she answered and says to him, Yes, Lord: for also the little dogs under the table eat from the children's crumbs.

And again, having gone out from the bounds of Tyre and Sidon, he came to the sea of Galilee, in the midst of the bounds of Decapolis.

And having taken him away from the crowd apart, he put his fingers in his ears, and having spit, he touched his tongue;

And if I loose them fasting to their house, they will be relaxed in the way: for some of them have come from far.

And the Pharisees came out, and began to search out with him, seeking of him a sign from heaven, tempting him.

And he enjoined them, saying, See ye, look away from the leaven of the Pharisees, and the leaven of Herod.

And they coming down from the mount, he charged them that they recount to none what they saw, except when the Son of man should arise from the dead.

And they held the word firmly to themselves, searching out together what it is to arise from the dead.

And one from the crowd having answered, said, Teacher, I have brought my son to thee, having a speechless spirit.

And he asked his father, How long is it that this has been to him? And he said, From childhood.

And having risen from thence, he comes into the bounds of Judea, through the other side of Jordan: and crowds came together again to him; and, as he was accustomed, again he taught them.

And from the beginning of creation God made them male and female.

And he, having answered, said to him, O teacher, all these have I watched from my youth.

And they said to him, Give us that we might sit, one from thy right hand, and one front thy left, in thy glory.

And to sit from my right hand, and from my left is not mine to give; but for whom it has been prepared.

And they come into Jericho: and he going out from Jericho, and his disciples, and a sufficient crowd, Bartimeus the blind, son of Timms, sat by the way asking alms.

And many strewed their garments in the way : and others cut down branches from the trees, and strewed in the way.

And in the morrow, they having come from Bethany, he hungered :

And in the morning, coming near, they saw the fig tree having been dried up from the roots.

Was the immersion of John from heaven, or from men ? answer me.

And they reasoned with themselves, saying, If we say, From heaven; he will say, Wherefore did ye not believe him

And he sent a servant to the husbandmen in time, that he might receive of the husbandmen from the fruit of the vineyard.

For when they arise from the dead, they neither marry, nor are given in marriage, but are as the messengers which in the heavens.

And thou shalt love the Lord thy God from thy whole heart, and from thy whole soul, and from thy whole mind, and from thy whole strength: this the first command.

And to love him from the whole heart, and from the whole understanding, and from the whole soul, and from the whole strength, and to love the neighbor as himself, is more than all the whole burnt offerrings, and the sacrifices.

And Jesus having seen him that he answered understandingly, said to him, Thou art not far from the kingdom of God. And none dared to ask him any more.

For David himself said in the Holy Spirit, The Lord said to my Lord, Sit from my right hand, till I set thine enemies the footstool of thy feet.

And he said to them in his teaching, Look from the scribes, wishing to walk in robes, and greetings in market-places,

For those days shall be pressure, such as there has not been from beginning of creation which God created till now, and should not be.

And then shall he send his messengers, and gather together his chosen from the four winds, from extremity of earth to extremity of heaven.

And from the fig tree learn ye a parable; When its young shoot be tender, and cause the leaves to grow, ye know that summer is near.

And having gone forward a little, he fell upon the earth and prayed that, if it be possible, the hour might pass away from him.

And he said, Abba, Father, all things possible to thee; turn away this cup from me: but not what I will, but what thou.

And quickly, he yet speaking, Judas approaches, being one of the twelve, and with him a great crowd with swords and sticks from the chief priests and scribes and the more ancient.

And having left the fine linen garment, he fled from them naked.

And Peter followed him from far, even to within the court-yard of the chief priest: and he was sitting with the attendants, and warming himself near the light.

And Jesus said, I am: and ye shall see the Son of man sitting from the right hand of power, and coming with the clouds of heaven.

And when they mocked him, they put off the purple from him, and clothed him with his own garments, and led him out that they might crucify him.

And they constrain a certain Simon, a Cyrenian, passing by, coming from the field, the father of Alexander and Rufus, that he might take up his cross.

And with him they crucify two robbers; one from the right, and one from the left.

Save thyself, and come down from the cross.

Let Christ, King of Israel, come down from the cross, that we might see and believe. And they crucified with him reproached him.

And the veil of the temple was split in two from above to below.

And women also were beholding from far: among whom was Mary Magdalene, and Mary of James the small and the mother of Joses, and Salome;

Joseph came from Arimathea, a distinguished counsellor, who also himself was expecting the kingdom of God, having ventured, he went in to Pilate, and asked for the body of Jesus.

And having known from the centurion, he bestowed the body to Joseph.

And they said to themselves, Who shall roll away for us the stone from the door of the tomb?

And having come forth quickly, they fled from the tomb; and terror and amazement held them: and they said nothing to any; for they were afraid.

And having risen early the first of the sabbath, he was manifested first to Mary Magdalene, from whom he had cast seven demons.

And after these things, to two of them, walking about, was he manifested in another form, they going into the field.