And as a vesture wilt thou fold them up, and they shall be changed; but thou art the same, and thy years shall not fail.

Are they not all ministering spirits, sent forth to minister for them who shall inherit salvation?

For to the angels he hath not put in subjection the world to come, concerning which we speak.

Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not made subject to him. But now we see not yet all things subjected to him.

For both he that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to call them brethren,

For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:

Wherefore I was grieved with that generation, and said, They do always err in their heart; and they have not known my ways.

So I swore in my wrath, They shall not enter into my rest.)

While it is said, To-day if ye will hear his voice, harden not your hearts, as in the provocation.

For some, when they had heard, did provoke: yet, not all that came out of Egypt by Moses.

But with whom was he grieved forty years? was it not with them that had sinned, whose carcasses fell in the wilderness?

And to whom did he swear that they should not enter into his rest, but to them that believed not?

So we see that they could not enter in because of unbelief.

For to us was the gospel preached, as well as to them: but the word which they heard did not profit them, not being mixed with faith in them that heard it.

Seeing therefore it remaineth that some must enter into it, and they to whom it was first preached entered not because of unbelief:

(Again, he limiteth a certain day, saying in David, To-day, after so long a time; as it is said, To-day, if ye will hear his voice, harden not your hearts.

For if Jesus had given them rest, then he would not afterward have spoken of another day.

Neither is there any creature that is not manifest in his sight: but all things are naked and opened to the eyes of him with whom we have to do.

For we have not a high priest who cannot be touched with the feeling of our infirmities; but who was in all points tempted as we are, yet without sin.

Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.

So also Christ glorified not himself to be made a high priest; but he that said to him, Thou art my Son, to-day have I begotten thee.

For when for the time ye ought to be teachers, ye have need of one to teach you again which are the first principles of the oracles of God; and are become such as have need of milk, and not of strong food.

Therefore leaving the principles of the doctrine of Christ, let us go on to perfection; not laying again the foundation of repentance from dead works, and of faith towards God,

For God is not unrighteous to forget your work and labor of love, which ye have shown towards his name, in that ye have ministered to the saints, and do minister.

That ye be not slothful, but followers of them who through faith and patience inherit the promises.

But he whose descent is not counted from them received tithes from Abraham, and blessed him that had the promises.

If therefore perfection were by the Levitical priesthood (for under it the people received the law) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

Who is made, not after the law of a carnal commandment, but after the power of an endless life.

And inasmuch as not without an oath he was made priest:

(For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest for ever after the order of Melchisedec:)

And they truly were many priests, because they were not suffered to continue by reason of death:

Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

For if he were on earth, he would not be a priest, seeing there are priests that offer gifts according to the law:

Not according to the covenant that I made with their fathers, in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

Hence even the first testament was not dedicated without blood.

For Christ hath not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to them perfect.

For then would they not have ceased to be offered? because that the worshipers once cleansed, would have had no more conscience of sins.

For it is not possible that the blood of bulls and of goats should take away sins.

Wherefore, when he cometh into the world, he saith, Sacrifice and offering thou wouldst not, but a body hast thou prepared me:

Above, when he said, Sacrifice and offering and burnt-offerings and offering for sin thou wouldst not, neither hadst pleasure in them; which are offered by the law;

Not forsaking the assembling of ourselves, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

Cast not away therefore your confidence, which hath great recompense of reward.

For ye have need of patience, that, after ye have done the will of God, ye may receive the promise.

For yet a little while, and he that is coming will come, and will not tarry.

But we are not of them who draw back to perdition; but of them that believe to the saving of the soul.

Now faith is the substance of things hoped for, the evidence of things not seen.

Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which appeared.

By faith Enoch was translated, that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

By faith Noah, being warned by God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by which he condemned the world, and became heir of the righteousness which is by faith.

By faith Abraham, when he was called to remove into a place which he should afterwards receive for an inheritance, obeyed; and he went out not knowing whither he was going.

These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

But now they desire a better country, that is, a heavenly: wherefore God is not ashamed to be called their God; for he hath prepared for them a city.

By faith Moses when he was born, was hid three months by his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.

By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

By faith the harlot Rahab perished not with them that believed not, as she had received the spies with peace.

Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.

And these all, having obtained a good report through faith, received not the promise:

God having provided some better thing for us, that they without us should not be made perfect.

Ye have not yet resisted to blood, striving against sin.

And ye have forgotten the exhortation which speaketh to you as to children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked by him:

If ye endure chastening, God dealeth with you as with sons: for what son is he whom the father chasteneth not?

But if ye are without chastisement, of which all are partakers, then are ye bastards and not sons.

Furthermore, we have had fathers of our flesh who corrected us, and we gave them reverence: shall we not much rather be in subjection to the Father of spirits, and live?

For ye are not come to the mount that might be touched, and that burned with fire, nor to blackness, and to darkness, and tempest,

And the sound of a trumpet, and the voice of words; which voice they that heard, entreated that the word should not be spoken to them any more:

(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

See that ye refuse not him that speaketh. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

Be not forgetful to entertain strangers: for by this some have entertained angels unawares.

So that we may boldly say, The Lord is my helper, and I will not fear what man shall do to me.

Be not carried about with divers and strange doctrines: for it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied in them.

But to do good, and to communicate, forget not: for with such sacrifices God is well pleased.

Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.