Reference: Prayer
American
Is the offering of the emotions and desires of the soul to God, in the name and through the mediation of our Lord and Savior Jesus Christ. It is the communion of the heart with God through the aid of the Holy Spirit, and is to the Christian the very life of the soul. Without this filial spirit, no one can be a Christian, Job 21:15; Ps 10:4.
In all ages God has delighted in the prayers of his saints. From the promulgation of the law, the Hebrews did not intermit public worship daily in the tabernacle or the temple. It consisted in offering the evening and morning sacrifices, every day, accompanied with prayers by the priests and Levites in that holy edifice. Every day also the priests offered sacrifices, incense, offerings, and first fruits for individuals; they performed ceremonies for the redemption of the firstborn, or for purification from pollution; in a word, the people came thither from all parts to discharge their vows and to perform their devotions, not only on great and solemn days, but also on ordinary days; but nothing of this was performed without prayer, 1Ch 23:30; Ne 11:17; Lu 1:10. Compare also 1Ki 8:22, and the Psalms of David for temple worship.
Pious men were accustomed to pray thrice in the day, at fixed hours, Ps 55:7; Da 6:10. See HOURS. Social, family, and secret prayer were all habitual with Bible saints; as well as brief ejaculations in the midst of their ordinary business, Ne 2:4. No uniform posture in prayer is enjoined in the Bible; standing with the hands outspread, 1Ki 8.22, bowing the head, Ge 24:26, kneeling, Lu 22:41, and prostration on the ground, Mt 26:39, were all practiced. Prayer should be offered with submission to God's will, fervently, perseveringly, and with a confiding reliance on God in Christ; it should be accompanied by humble confession and hearty thanksgiving, and with supplications for all living men, as well as for our friends and those nearest to us. Habitual prayer to God is duty enjoined upon us by sound reason and by right affections; and he who lives without it thereby reveals the atheism of his heart. God requires all men thus to worship him, Eze 36:37; Mt 7:1-11; Php 4:6; 1Ti 2:1-3; Jas 1:5; and for neglecting this duty there can be no sufficient excuse. It is often said that prayer cannot alter the unchangeable purposes of God; but the great scheme of his providence embraces every prayer that shall be offered, as well as the answer it shall receive. It is objected that prayer cannot increase his knowledge of our wants, nor his readiness to supply them; and that in any case he will do what is for the best. But he deems it best to grant many blessings in answer to prayer, which otherwise he would withhold; "He will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee." The words of David will be those of every truly praying man: "This poor man cried, and the Lord heard him, and delivered him out of all his troubles," Ps 34:6.
False and formed religion makes a merit of its prayers, as though "much speaking" and "vain repetitions" could atone for heartlessness. Hypocrites also are wont to pray chiefly that they may have praise of men. These sins Christ reproves in Mt 6:5-15, and gives to his disciples the form of the Lord's prayer as a beautiful model. In Eph 6:18; 1Th 5:17; 1Ti 2:8, Paul directs that believers should pray in all places and at all times, lifting up pure hands towards heaven, and blessing God for all things, whether in eating, drinking, or what ever they do; and that every thing be done to the glory of God, 1Co 10:31. In a word, our Savior has recommended to us to pray without ceasing, Lu 18:1; 21:36.
See Verses Found in Dictionary
And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and extending his hands toward heaven,
and to stand every morning to thank and praise the LORD, and likewise in the evening;
Then the king said unto me, For what dost thou make request? So I prayed to the God of the heavens.
And Mattaniah, the son of Micha, the son of Zabdi, the son of Asaph, was the principal to begin the thanksgiving in prayer; and Bakbukiah, the second among his brethren, and Abda, the son of Shammua, the son of Galal, the son of Jeduthun.
Who is the Almighty that we should serve him? And what profit should we have if we pray unto him?
The wicked, through the pride of his countenance, does not seek after God: God is not in all his thoughts.
Vau This poor man cried out, and the LORD heard him and saved him out of all his troubles.
Behold, then I would flee far away and dwell in the wilderness. Selah.
Thus hath the Lord GOD said; I will yet be enquired of by the house of Israel, to do it for them; I will multiply men like flocks.
Now when Daniel knew that the writing was signed, he entered into his house; and with the windows open toward Jerusalem in his dining chamber, he knelt three times a day and prayed and gave thanks before his God as he was used to doing before.
And when thou prayest, thou shalt not be as the hypocrites are, for they love to pray standing in the synagogues and in the corners of the streets that they may be seen of men. Verily I say unto you, They already have their reward. But thou, when thou prayest, enter into thy chamber, and when thou hast shut thy door, pray to thy Father who is in secret; and thy Father who sees in secret shall reward thee openly. read more. But when ye pray, use not vain repetitions as the worldly do, for they think that they shall be heard for their much speaking. Be not ye therefore like unto them, for your Father knows what things ye have need of before ye ask him. Ye, therefore, are to pray like this: Our Father who art in the heavens, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And set us free from our debts, as we set free our debtors. And lead us not into temptation, but deliver us from evil, for thine is the kingdom and the power and the glory forever. Amen. For if ye set men free from their trespasses, your heavenly Father will also set you free; but if ye do not set men free from their trespasses, neither will your Father set you free from your trespasses.
Judge not, that ye be not judged. For with the judgment with which ye judge, ye shall be judged, and with the measure with which ye measure, ye shall be measured again. read more. And why dost thou behold the mote that is in thy brother's eye but dost not consider the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye, and then shalt thou be able to see to cast out the mote out of thy brother's eye. Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet and turn again and rend you. Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you; for every one that asks receives, and he that seeks finds, and to him that knocks it shall be opened. Or what man is there of you, whom, if his son asks for bread, will he give him a stone? Or if he asks for fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in the heavens give good things to those that ask him?
And he went a little further and fell on his face, praying and saying, O my Father, if it be possible, let this cup pass from me; nevertheless not as I will, but as thou wilt.
And he spoke a parable unto them to this end, that it behooves us always to pray and not faint,
Watch ye therefore and pray always that ye may be accounted worthy to escape all these things that shall come to pass and to stand before the Son of man.
And he withdrew from them about a stone's cast and kneeled down and prayed,
Whether therefore ye eat or drink or whatever ye do, do everything for the glory of God.
praying always with all prayer and supplication in the Spirit and watching in this with all perseverance and supplication for all the saints
Be anxious for nothing, but in every thing by prayer and supplication with thanksgiving, let your requests be made known unto God.
But speak thou the things which are expedient unto sound doctrine, that the aged men be temperate, venerable, prudent, sound in faith, in charity, in tolerance. read more. The aged women likewise, that they be in behaviour as becomes holiness, not false accusers, not given to much wine, teachers of honesty;
sound speech, that cannot be condemned; that the adversary may be ashamed, having no evil thing to say of you.
And if any of you lacks wisdom, let them ask of God (who gives abundantly to all, and without reproach), and it shall be given them.
Easton
is converse with God; the intercourse of the soul with God, not in contemplation or meditation, but in direct address to him. Prayer may be oral or mental, occasional or constant, ejaculatory or formal. It is a "beseeching the Lord" (Ex 32:11); "pouring out the soul before the Lord" (1Sa 1:15); "praying and crying to heaven" (2Ch 32:20); "seeking unto God and making supplication" (Job 8:5); "drawing near to God" (Ps 73:28); "bowing the knees" (Eph 3:14).
Prayer presupposes a belief in the personality of God, his ability and willingness to hold intercourse with us, his personal control of all things and of all his creatures and all their actions.
Acceptable prayer must be sincere (Heb 10:22), offered with reverence and godly fear, with a humble sense of our own insignificance as creatures and of our own unworthiness as sinners, with earnest importunity, and with unhesitating submission to the divine will. Prayer must also be offered in the faith that God is, and is the hearer and answerer of prayer, and that he will fulfil his word, "Ask, and ye shall receive" (Mt 7:7-8; 21:22; Mr 11:24; Joh 14:13-14), and in the name of Christ (20/type/j2000'>Mr 16:20,20; 15:16; Eph 2:18; 5:20; Col 3:17; 1Pe 2:5).
Prayer is of different kinds, secret (Mt 6:6); social, as family prayers, and in social worship; and public, in the service of the sanctuary.
Intercessory prayer is enjoined (Nu 6:23; Job 42:8; Isa 62:6; Ps 122:6; 1Ti 2:1; Jas 5:14), and there are many instances on record of answers having been given to such prayers, e.g., of Abraham (2000'>Ge 17:18,20; 18:23-32; 20:7,17-18), of Moses for Pharaoh (Ex 8:12-13,30-31; 9:33), for the Israelites (Ex 17:11,13; 32:11-14,31-34; Nu 21:7-8; De 9:18-19,25), for Miriam (Nu 12:13), for Aaron (De 9:20), of Samuel (1Sa 7:5-12), of Solomon (1Ki 8; 2Ch 6), Elijah (1Ki 17:20-23), Elisha (2Ki 4:33-36), Isaiah (2Ki 19), Jeremiah (Jer 42:2-10), Peter (Ac 9:40), the church (Ac 12:5-12), Paul (Ac 28:8).
No rules are anywhere in Scripture laid down for the manner of prayer or the attitude to be assumed by the suppliant. There is mention made of kneeling in prayer (1Ki 8:54; 2Ch 6:13; Ps 95:6; Isa 45:23; Lu 22:41; Ac 7:60; 9:40; Eph 3:14, etc.); of bowing and falling prostrate (Ge 24:26,52; Ex 4:31; 12:27; Mt 26:39; Mr 14:35, etc.); of spreading out the hands (1Ki 8:22,38,54; Ps 28:2; 63:4; 88:9; 1Ti 2:8, etc.); and of standing (1Sa 1:26; 1Ki 8:14,55; 2Ch 20:9; Mr 11:25; Lu 18:11,13).
If we except the "Lord's Prayer" (Mt 6:9-13), which is, however, rather a model or pattern of prayer than a set prayer to be offered up, we have no special form of prayer for general use given us in Scripture.
Prayer is frequently enjoined in Scripture (Ex 22:23,27; 1Ki 3:5; 2Ch 7:14; Ps 37:4; Isa 55:6; Joe 2:32; Eze 36:37, etc.), and we have very many testimonies that it has been answered (Ps 3:4; 4:1; 6:8; 18:6; 28:6; 30:2; 34:4; 118:5; Jas 5:16-18, etc.).
Abraham's servant prayed to God, and God directed him to the person who should be wife to his master's son and heir (Ge 24:10-20).
Jacob prayed to God, and God inclined the heart of his irritated brother, so that they met in peace and friendship (Ge 32:24-30; 33:1-4).
Samson prayed to God, and God showed him a well where he quenched his burning thirst, and so lived to judge Israel (Jg 15:18-20).
David prayed, and God defeated the counsel of Ahithophel (2Sa 15:31; 16:20-23; 17:14-23).
Daniel prayed, and God enabled him both to tell Nebuchadnezzar his dream and to give the interpretation of it (Da 2:16-23).
Nehemiah prayed, and God inclined the heart of the king of Persia to grant him leave of absence to visit and rebuild Jerusalem (Ne 1:11; 2:1-6).
Esther and Mordecai prayed, and God defeated the purpose of Haman, and saved the Jews from destruction (Es 4:15-17; 6:7-8).
The believers in Jerusalem prayed, and God opened the prison doors and set Peter at liberty, when Herod had resolved upon his death (Ac 12:1-12).
Paul prayed that the thorn in the flesh might be removed, and his prayer brought a large increase of spiritual strength, while the thorn perhaps remained (2Co 12:7-10).
Prayer is like the dove that Noah sent forth, which blessed him not only when it returned with an olive-leaf in its mouth, but when it never returned at all., Robinson's Job.
See Verses Found in Dictionary
And Abraham said unto God, O that Ishmael might live before thee!
And as for Ishmael, I have heard thee: Behold, I shall bless him and will make him fruitful and will multiply him exceedingly; he shall beget twelve princes, and I will make him a great nation.
And Abraham drew near and said, Wilt thou also destroy the righteous with the wicked? Peradventure there are fifty righteous within the city; wilt thou also destroy and not spare the place for the fifty righteous that are in it? read more. That be far from thee to do after this manner, to slay the righteous with the wicked and that the righteous should be treated as the wicked that are far from thee. Shall not the Judge of all the earth do right? And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes; peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty-five, I will not destroy it. And he spoke unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord now be angry if I shall speak; peradventure there shall thirty be found there. And he said, I will not do it if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord; peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once; peradventure ten shall be found there. And he said, I will not destroy it for ten's sake.
Now therefore restore the man his wife, for he is a prophet, and he shall pray for thee, and thou shalt live. And if thou restore her not, know thou that thou shalt surely die, thou and all that are thine.
So Abraham prayed unto God; and God healed Abimelech and his wife and his maidservants; and they bore children. For the LORD had completely closed up all the wombs of the house of Abimelech because of Sarah, Abraham's wife.
And the slave took ten camels of the camels of his master and departed with the best of what his master had in his hand; and he arose and went to Ara-naharaim, unto the city of Nahor. And he made his camels kneel down outside the city by a well of water at the time of the evening, even the time that women go out to draw water. read more. And he said, O LORD, God of my master Abraham, I pray thee, to have a good encounter this day and show mercy unto my master Abraham. Behold, I stand here by the fountain of water, and the daughters of the men of the city come out for water: And let it come to pass that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels to drink also; let the same be she that thou hast appointed for thy slave Isaac; and thereby shall I know that thou hast shown mercy unto my master. And it came to pass before he had done speaking that, behold, Rebekah came out (who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother) with her pitcher upon her shoulder. And the damsel was very fair to look upon, a virgin, whom no man had known; and she went down to the fountain and filled her pitcher and was coming back up. Then the slave ran to meet her and said, Let me, I pray thee, drink a little water of thy pitcher. And she said, Drink, my lord, and she hastened to let down her pitcher upon her hand and gave him drink. And when she had finished giving him drink, she said, I will draw water for thy camels also until they have finished drinking. And she hastened and emptied her pitcher into the trough, and ran again unto the well to draw water and drew for all his camels.
And it came to pass that when Abraham's slave heard their words, he worshipped the LORD, bowing himself to the earth.
And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when the man saw that he did not prevail against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was disjointed as he wrestled with him. read more. And he said, Let me go, for the day breaks. And he said, I will not let thee go except thou bless me. And he said unto him, What is thy name? And he said, Jacob. And he said, Thy name shall no longer be called Jacob, but Israel; for thou hast fought with God and with men, and hast prevailed. And Jacob asked him and said, Tell me, I pray thee, thy name. And he said, Why dost thou ask after my name? And he blessed him there. And Jacob called the name of the place Peniel; for I have seen God face to face, and my soul was saved.
And Jacob lifted up his eyes, and saw, and, behold, Esau came and with him four hundred men. And he divided the children unto Leah and unto Rachel and unto the two handmaids. And he put the handmaids and their children in front, and Leah and her children next, and Rachel and Joseph last. read more. And he passed over in front of them and bowed himself to the ground seven times until he came near to his brother. And Esau ran to meet him and embraced him and fell on his neck and kissed him, and they wept.
And the people believed; and hearing that the LORD had visited the sons of Israel and that he had seen their affliction, they bowed and worshipped.
Then Moses and Aaron went out from Pharaoh; and Moses cried unto the LORD because of the frogs which he had brought against Pharaoh. And the LORD did according to the word of Moses; and the frogs of the houses, of the villages, and of the fields died.
Then Moses went out from Pharaoh, and prayed unto the LORD. And the LORD did according to the word of Moses, and he removed the swarms of flies from Pharaoh, from his slaves, and from his people; there remained not one.
And Moses went out from the presence of Pharaoh and out of the city and extended his hands unto the LORD; and the thunders and hail ceased, and the rain was not poured upon the earth.
That ye shall say, It is the sacrifice of the LORD's passover, who passed over the houses of the sons of Israel in Egypt, when he smote the Egyptians and delivered our houses. Then the people bowed and worshipped.
And it came to pass, when Moses held up his hand, that Israel prevailed; but when he let down his hand, Amalek prevailed.
If thou afflict them in any manner, and they cry at all unto me, I will surely hear their cry;
for only that is his covering, it is his clothing to cover his flesh, in which he must sleep; and it shall come to pass, when he cries unto me, that I will hear, for I am merciful.
Then Moses grieved before the LORD his God and said, LORD, why shall thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power and with a mighty hand?
Then Moses grieved before the LORD his God and said, LORD, why shall thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians speak and say, For evil did he bring them out, to slay them in the mountains and to consume them from upon the face of the earth? Turn from thy fierce wrath and repent of the evil of thy people. read more. Remember Abraham, Isaac, and Israel, thy slaves, to whom thou didst sware by thine own self and hast said unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall take it for inheritance for ever. Then the LORD repented of the evil which he said should be done unto his people.
Then Moses returned unto the LORD and said, I pray thee, for, this people who have sinned a great sin and have made themselves gods of gold, that thou wilt forgive their sin; and if not, blot me now out of thy book which thou hast written. read more. And the LORD answered unto Moses, Whoever has sinned against me, this one will I blot out of my book. Therefore go now, lead the people unto the place of which I have spoken unto thee; behold, my Angel shall go before thee; nevertheless in the day of my visitation I will visit their sin in them.
Speak unto Aaron and unto his sons, saying, Thus shall ye bless the sons of Israel, saying unto them,
Then Moses cried unto the LORD, saying, Heal her now, O God, I beseech thee.
Then the people came to Moses and said, We have sinned, for we have spoken against the LORD and against thee; pray unto the LORD that he take away these serpents from among us. And Moses prayed for the people. And the LORD said unto Moses, Make thee a fiery serpent and lift it up as a banner, and it shall be that anyone that is bitten and looks upon it shall live.
And I fell down before the LORD, as at the first, forty days and forty nights; I neither ate bread nor drank water because of all your sins in which ye sinned in doing wickedly in the sight of the LORD, to provoke him to anger. For I was afraid of the anger and hot displeasure with which the LORD was wroth against you to destroy you. But the LORD hearkened unto me at that time also. read more. And the LORD was very angry with Aaron to have destroyed him, and I prayed for Aaron also the same time.
Thus I fell down before the LORD forty days and forty nights, as I fell down at the first, because the LORD had said he would destroy you.
And he was sore athirst and called on the LORD and said, Thou hast given this great salvation by the hand of thy slave; and now shall I die for thirst and fall into the hand of the uncircumcised? Then God broke a tooth that was in the jaw, and water came out there; and he drank, and recovered his spirit, and he lived. Therefore he called the name thereof Enhakkore, , which is in Lehi unto this day. read more. And he judged Israel in the days of the Philistines twenty years.
And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit; I have drunk neither wine nor strong drink but have poured out my soul before the LORD.
And she said, Oh my lord, as thy soul lives, my lord, I am the woman that stood by thee here, praying unto the LORD.
And Samuel said, Gather all Israel in Mizpeh, and I will pray for you unto the LORD. And they gathered together in Mizpeh and drew water and poured it out before the LORD and fasted on that day and said there, We have sinned against the LORD. And Samuel judged the sons of Israel in Mizpeh. read more. And when the Philistines heard that the sons of Israel were gathered together in Mizpeh, the cardinals of the Philistines went up against Israel. And when the sons of Israel heard it, they were afraid of the Philistines. And the sons of Israel said to Samuel, Cease not to cry unto the LORD our God for us that he will save us out of the hand of the Philistines. And Samuel took a sucking lamb and offered it for a burnt offering completely unto the LORD, and Samuel cried unto the LORD for Israel, and the LORD heard him. And it came to pass as Samuel was offering up the burnt offering that the Philistines drew near to battle against Israel. But the LORD thundered with a great thunder on that day upon the Philistines and crushed them, and they were smitten before Israel. And the men of Israel went out of Mizpeh and pursued the Philistines and smote them until they were below Bethcar. Then Samuel took a stone and set it between Mizpeh and Shen and called the name of it Ebenezer, saying, Thus far the LORD has helped us.
And it was told David, saying, Ahithophel is among the conspirators with Absalom. Then David said, O LORD, I pray thee, turn the counsel of Ahithophel into folly.
Then Absalom said to Ahithophel, Give counsel among you what we shall do. And Ahithophel said unto Absalom, Go in unto thy father's concubines, whom he has left to keep the house; and all Israel shall hear that thou art abhorred of thy father; then the hands of all that are with thee shall be strong. read more. So they spread Absalom a tent upon the top of the house, and Absalom went in unto his father's concubines in the sight of all Israel. And the counselled of Ahithophel, which he counselled in those days, was as if a man had enquired at the word of God: so was all the counselled of Ahithophel both with David and with Absalom.
Then Absalom and all the men of Israel said, The counsel of Hushai, the Archite, is better than the counsel of Ahithophel. For the LORD had given orders to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom. Then Hushai said unto Zadok and to Abiathar, the priests, Thus and thus did Ahithophel counselled Absalom and the elders of Israel, and thus and thus have I counselled. read more. Now, therefore, send quickly and tell David, saying, Do not lodge this night in the plains of the wilderness, but speedily pass the Jordan; lest the king be swallowed up and all the people that are with him. Now Jonathan and Ahimaaz stayed by Enrogel, for they could not be seen coming into the city; and a maidservant went and told them, and they went and told King David. Nevertheless, a young man saw them and told Absalom, but both of them went away quickly and came to a man's house in Bahurim, who had a well in his court, and they went down into it. And the woman of the house took and spread a covering over the well's mouth and spread ground wheat upon it, and the thing was not known. And when Absalom's slaves came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They have gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem. And it came to pass, after they had departed, that they came up out of the well and went and told King David and said unto David, Arise and pass quickly over the water, for thus has Ahithophel counselled against you. Then David arose and all the people that were with him, and they passed over the Jordan before the morning light; there lacked not one of them that was not gone over the Jordan. And when Ahithophel saw that his counsel was not followed, he saddled his ass and arose, and went home to his house, to his city, and put his household in order and hanged himself and died and was buried in the sepulchre of his father.
And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and extending his hands toward heaven,
every prayer and every supplication made by any man or by all thy people Israel, when anyone knows the plague of his own heart and spreads forth his hands toward this house,
And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the LORD he arose from before the altar of the LORD, from kneeling on his knees with his hands extended toward heaven.
And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the LORD he arose from before the altar of the LORD, from kneeling on his knees with his hands extended toward heaven.
And he cried unto the LORD and said, O LORD my God, hast thou even brought evil upon the widow, with whom I sojourn, by killing her son? And he stretched himself upon the child three times and cried unto the LORD and said, O LORD my God, I pray thee, let this child's soul come into him again. read more. And the LORD heard the voice of Elijah, and the soul of the child came into him again, and he revived. And Elijah took the child and brought him down out of the chamber into the house and delivered him unto his mother, and Elijah said, See, thy son lives.
He went in therefore and shut the door upon both of them and prayed unto the LORD. Then he went up and lay upon the child and put his mouth upon his mouth and his eyes upon his eyes and his hands upon his hands; thus he stretched himself upon the child; and the flesh of the child waxed warm. read more. Then he returned and walked through the house to and fro and went up and stretched himself upon him again; and the child sneezed seven times, and the child opened his eyes. And he called Gehazi and said, Call this Shunammite. So he called her. And as she was coming in unto him, he said, Take up thy son.
And for this cause Hezekiah, the king, and the prophet Isaiah, the son of Amoz, prayed and cried to heaven.
O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy slave and to the prayer of thy slaves who desire to fear thy name; and prosper, I pray thee, thy slave this day, and grant him grace before this man. For I was the king's cupbearer.
And it came to pass in the month Nisan, in the twentieth year of Artaxerxes, the king, that as wine was before him, I took up the wine and gave it unto the king. And as I had not been sad before in his presence, the king said unto me, Why is thy countenance sad, seeing thou art not sick? This is nothing else but brokenness of heart. Then I was very sore afraid read more. and said unto the king, Let the king live for ever; why should not my countenance be sad, when the city, the house of my fathers' sepulchres, lies waste, and its gates are consumed with fire? Then the king said unto me, For what dost thou make request? So I prayed to the God of the heavens. And I said unto the king, If it pleases the king, and if thy slave has found favour in thy sight, that thou would send me unto Judah, unto the city of my fathers' sepulchres, that I may rebuild it. Then the king said unto me (the queen also sitting by him), For how long shall thy journey be, and when wilt thou return? So the matter pleased the king, and he sent me; and I set him a time.
Then Esther told them to return Mordecai this answer, Go, gather together all the Jews that are present in Shushan and fast for me, and neither eat nor drink for three days, night or day; I also and my maidens will fast likewise; and so I will go in unto the king, even though this is not according to the law; and if I perish, I perish. read more. So Mordecai went and did according to all that Esther had commanded him.
And Haman answered the king, For the man whom the king delights to honour, let the royal apparel be brought which the king wears, and the horse that the king rides upon, and the royal crown which is set upon his head;
Therefore, take unto you now seven bullocks and seven rams, and go to my slave Job, and offer up for yourselves a burnt offering; and my slave Job shall pray for you; for only because I will accept him, I shall not deal with you according to your folly, in that ye have not spoken by me in uprightness, like my slave Job.
I cried unto the LORD with my voice, and he answered me out of the mountain of his holiness. Selah.
Hear me when I call, O God of my righteousness; thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer.
Depart from me, all ye workers of iniquity, for the LORD has heard the voice of my weeping.
In my distress I called upon the LORD and cried unto my God; he heard my voice out of his temple, and my cry came before him, even into his ears.
Hear the voice of my supplications when I cry unto thee, when I lift up my hands toward the oracle of thy holiness.
Blessed be the LORD because he has heard the voice of my supplications.
O LORD my God, I cried unto thee, and thou hast healed me.
Daleth I sought the LORD, and he heard me and delivered me from all my fears.
In the same manner delight thyself in the LORD, and he shall give thee the desires of thy heart.
Thus will I bless thee in my life; in thy name shall I lift up my hands.
But as for me, to draw near to God is good; I have put my hope in the Lord GOD, that I may declare all thy works.
My eye mourns by reason of affliction; LORD, I have called daily upon thee; I have stretched out my hands unto thee.
O come, let us worship and bow down; let us kneel before the LORD our maker.
From a tight place I called upon JAH; and JAH answered me and set me in a wide place.
Pray for the peace of Jerusalem; those that love thee shall be brought into rest.
I have sworn by myself; the word is gone out of my mouth in righteousness and shall not return, That unto me every knee shall bow; every tongue shall swear.
Seek the LORD while he may be found; call upon him while he is near:
I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night; ye that make mention of the LORD, do not keep silent
and said unto Jeremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for us unto the LORD thy God, even for all this remnant (for we are left but a few of many, as thine eyes do behold us) that the LORD thy God may show us the way in which we walk, and that which we should do. read more. Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto the LORD your God according to your words; and it shall come to pass, that whatever thing the LORD shall answer you, I will declare it unto you; I will keep nothing back from you. Then they said to Jeremiah, The LORD be a true and faithful witness between us, if we do not even according to all things for the which the LORD thy God shall send thee to us. Whether it be good, or whether it be evil, we will hear the voice of the LORD our God, to whom we send thee; that, obeying the voice of the LORD our God, it may be well with us. And it came to pass after ten days, that the word of the LORD came unto Jeremiah. Then he called Johanan the son of Kareah, and all the princes of the armies which were with him, and all the people from the least even to the greatest, and said unto them, Thus hath the LORD, the God of Israel said, unto whom ye sent me to present your supplication before him, If ye will still abide in this land, then I will build you, and not pull you down, and I will plant you, and not pluck you up; for I repent of the evil that I have done unto you.
Thus hath the Lord GOD said; I will yet be enquired of by the house of Israel, to do it for them; I will multiply men like flocks.
And Daniel went in, and asked the king that he give him time and that he would show the king the interpretation. Then Daniel went to his house and made the thing known to Hananiah, Mishael, and Azariah, his companions, read more. to petition mercies of the God of heaven concerning this mystery and that Daniel and his fellows should not perish with the rest of the wise men of Babylon. Then the mystery was revealed unto Daniel in a night vision for which Daniel blessed the God of heaven. And Daniel spoke and said, Blessed be the name of God from age to age for wisdom and might are his; and it is he that changes the times and the opportunities; he removes kings and sets up kings; he gives wisdom unto the wise and knowledge unto those that know understanding: He reveals that which is deep and hidden; he knows what is in darkness, and the light dwells with him. Unto thee, O God of my fathers, do I confess and give thee praise that thou hast given me wisdom and might and now hast shown me what we asked of thee, for thou hast shown us the king's matter.
And it shall come to pass that whoever shall call on the name of the LORD shall escape: for in Mount Zion and in Jerusalem shall be salvation, as the LORD has said, and in those who are left, to whom the LORD shall have called.
But thou, when thou prayest, enter into thy chamber, and when thou hast shut thy door, pray to thy Father who is in secret; and thy Father who sees in secret shall reward thee openly.
Ye, therefore, are to pray like this: Our Father who art in the heavens, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. read more. Give us this day our daily bread. And set us free from our debts, as we set free our debtors. And lead us not into temptation, but deliver us from evil, for thine is the kingdom and the power and the glory forever. Amen.
Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you; for every one that asks receives, and he that seeks finds, and to him that knocks it shall be opened.
And all things, whatever ye shall ask in prayer, believing, ye shall receive.
And he went a little further and fell on his face, praying and saying, O my Father, if it be possible, let this cup pass from me; nevertheless not as I will, but as thou wilt.
Therefore I say unto you that everything that ye ask for, praying, believe that ye receive it, and it shall come upon you. And when ye are praying, forgive if ye have anything against anyone, so that your Father who is in the heavens will also forgive you your trespasses.
And he went forward a little and fell on the ground and prayed that, if it were possible, the hour might pass from him.
And the soldiers led him away into the hall called Praetorium, and they call together the whole band.
And they, going forth, preached everywhere, the Lord working with them and confirming the word with the signs which followed them. Amen.
And they, going forth, preached everywhere, the Lord working with them and confirming the word with the signs which followed them. Amen.
The Pharisee stood and prayed thus with himself, God, I thank thee that I am not as other men are: extortioners, unjust, adulterers, or even as this publican.
And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God, reconcile me, a sinner.
And he withdrew from them about a stone's cast and kneeled down and prayed,
And whatsoever ye shall ask the Father in my name, that will I do, that the Father may be glorified in the Son. If ye ask any thing in my name, I will do it.
And he kneeled down and cried with a loud voice, Lord, impute not this sin to their charge. And having said this, he fell asleep in the Lord.
Then Peter put them all out and knelt down and prayed and turned to the body said, Tabitha, arise. And she opened her eyes; and when she saw Peter, she sat up.
Then Peter put them all out and knelt down and prayed and turned to the body said, Tabitha, arise. And she opened her eyes; and when she saw Peter, she sat up.
Now at that time Herod the king stretched forth his hands to mistreat certain of the congregation . And he killed James the brother of John with the sword. read more. And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.) And when he had apprehended him, he put him in prison and delivered him to four quaternions of soldiers to keep him, intending after the Passover to bring him forth to the people. Peter therefore was kept in the prison, and the congregation made prayer without unto God for him.
Peter therefore was kept in the prison, and the congregation made prayer without unto God for him. And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains, and the guards before the door that kept the prison.
And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains, and the guards before the door that kept the prison. And, behold, the angel of the Lord came upon him, and a light shone in the prison, and he smote Peter on the side and woke him up, saying, Arise quickly. And his chains fell off from his hands.
And, behold, the angel of the Lord came upon him, and a light shone in the prison, and he smote Peter on the side and woke him up, saying, Arise quickly. And his chains fell off from his hands. And the angel said unto him, Gird thyself and bind on thy sandals. And so he did. And he said unto him, Cast thy garment about thee and follow me.
And the angel said unto him, Gird thyself and bind on thy sandals. And so he did. And he said unto him, Cast thy garment about thee and follow me. And he went out and followed him and knew not that it was true which was done by the angel, but thought he saw a vision.
And he went out and followed him and knew not that it was true which was done by the angel, but thought he saw a vision. When they were past the first and the second guard, they came unto the iron gate that leads unto the city, which opened to them of its own accord, and they went out and passed on through one street, and then the angel departed from him.
When they were past the first and the second guard, they came unto the iron gate that leads unto the city, which opened to them of its own accord, and they went out and passed on through one street, and then the angel departed from him. And when Peter was come to himself, he said, Now I know of a surety that the Lord has sent his angel and has delivered me out of the hand of Herod and from all the people of the Jews who waited for me.
And when Peter was come to himself, he said, Now I know of a surety that the Lord has sent his angel and has delivered me out of the hand of Herod and from all the people of the Jews who waited for me. And considering this, he came to the house of Mary the mother of John, whose surname was Mark, where many were gathered together praying.
And considering this, he came to the house of Mary the mother of John, whose surname was Mark, where many were gathered together praying.
And it came to pass that the father of Publius lay sick of a fever and of dysentery, to whom Paul entered in and prayed and laid his hands on him and healed him.
And lest the greatness of the revelations should exalt me above measure, there is given to me a thorn in the flesh, a messenger of Satan to buffet me, lest I should be exalted above measure. For this thing I besought the Lord three times that it might be taken from me. read more. And he said unto me, My grace is sufficient for thee; for my strength is made perfect in weakness. Most gladly, therefore, I will rather glory in my weaknesses that the power of Christ may dwell in me. Therefore I am content in weaknesses, in reproaches, in necessities, in persecutions, in distresses for Christ's sake, for when I am weak, then am I strong.
For through him we both have access by one Spirit unto the Father.
For this cause I bow my knees unto the Father of our Lord Jesus Christ
For this cause I bow my knees unto the Father of our Lord Jesus Christ
giving thanks always for all things unto the God and Father in the name of our Lord Jesus Christ,
And whatever ye do whether in word or deed, do all in the name of the Lord Jesus, giving thanks to the God and Father by him.
sound speech, that cannot be condemned; that the adversary may be ashamed, having no evil thing to say of you.
let us draw near with a true heart in full assurance of faith, having our hearts purified from an evil conscience and our bodies washed with pure water;
Is any sick among you? let him call for the elders of the congregation ; and let them pray for him, anointing him with oil in the name of the Lord;
Confess your faults one to another and pray one for another that ye may be whole. The effectual prayer of the righteous is very powerful. Elijah was a man subject to passions like unto ours, and he asked in prayer that it might not rain, and it did not rain on the earth for three years and six months. read more. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
Fausets
(1) Techinnah, from chandra "to be gracious"; hithpael, "to entreat grace"; Greek deesis.
(2) Tephillah, from hithpael of paalal, "to seek judgment"; Greek proseuchee. "Prayer," proseuchee, for obtaining blessings, implying devotion; "supplication," deesis, for averting evil. "Prayer" the general term; "supplication" with imploring earnestness (implying the suppliant's sense of need); enteuxis, intercession for others, coming near to God, seeking an audience in person, generally in another's behalf. Thanksgiving should always go with prayer (1Ti 2:1; Eph 6:18; Php 4:6). An instinct of every nation, even pagan (Isa 16:12; 44:17; 45:20; 1Ki 18:26). In Seth's days, when Enos (frailty) was born to him, "men began to call upon the name of Jehovah."
The name Enos embodies the Sethites' sense of human frailty urging them to prayer, in contrast to the Cainites' self sufficient "pride of countenance" which keeps sinners from seeking God (Ps 10:4). While the Cainites by building a city and inventing arts were founding the kingdom of this world, the Sethites by united calling upon Jehovah constituted the first church, and laid the foundation of the kingdom of God. The name of God is His whole self manifestation in relation to man. On this revealed divine character of grace and power believers fasten their prayers (Ps 119:49; Pr 18:10). The sceptic's objections to prayer are:
(1) The immutability of nature's general laws. But nature is only another name for the will of God; that will provides for answers to prayer in harmony with the general scheme of His government of the world. There are higher laws than those observed in the material world; the latter are subordinate to the former.
(2) God's predestinating power, wisdom and love make prayer useless and needless. But man is made a free moral agent; and God who predestines the blessing predestines prayer as the means to that end (Mt 24:20).
Prayer produces and strengthens in the mind conscious dependence on God, faith, and love, the state for receiving and appreciating God's blessing ordained in answer to prayer. Moreover prayer does not supersede work; praying and working are complementary of each other (Ne 4:9). Our weakness drives us to cast ourselves on God's fatherly love, providence, and power. Our "Father knoweth what things we have need of before we ask Him"; "we know not what things we should pray for as we ought" (Mt 6:8; Ro 8:26). Yet "the Spirit helpeth our infirmities," and Jesus teaches us by the Lord's prayer how to pray (Luke 11). Nor is the blessing merely subjective; but we may pray for particular blessings, temporal and spiritual, in submission to God's will, for ourselves. "Thy will be done," (Mt 6:10) and "if we ask anything according to His will" (1Jo 5:14-15), is the limitation. Every truly believing prayer contains this limitation. God then grants either the petition or something better than it, so that no true prayer is lost (2Co 12:7-10; Lu 22:42; Heb 5:7).
Also "intercessions" for others (the effect of which cannot be merely subjective) are enjoined (1Ti 2:1). God promises blessings in answer to prayer, as the indispensable condition of the gift (Mt 7:7-8). Examples confirm the command to pray. None prayed so often as Jesus; early in the morning "a great while before day" (Mr 1:35), "all the night" (Lu 6:12), in Gethsemane with an "agony" that drew from Him "sweat as it were great drops of blood falling to the ground" (Lu 22:44); "when He was being baptized, and praying, the heaven was opened" (Lu 3:21); "as He prayed" He was transfigured (Lu 9:29); "as He was praying in a certain place" (Lu 11:1) one disciple struck by His prayer said, "Lord teach us to pray as John also taught his disciples" (Lu 11:1) (an interesting fact here only recorded). Above all, the intercession in John 17, His beginning of advocacy with the Father for us; an example of the highest and holiest spiritual communion.
The Holy Spirit in believers "maketh intercession for the saints according to the will of God." "He that searcheth the hearts knoweth what is the mind of the Spirit," and so casts off all that is imperfect and mistaken in our prayers, and answer s the Spirit who speaks in them what we would express aright but cannot (Ro 8:26-27,34). Then our Intercessor at God's right hand presents out prayers, accepted on the ground of His merits and blood (Joh 14:13; 15:16; 16:23-27). Thus God incarnate in the God-man Christ reconciles God's universal laws, i.e. His will, with our individual freedom, and His predestination with our prayers. Prayer is presupposed as the adjunct of sacrifice, from the beginning (Ge 4:4). Jacob's wrestling with the divine Angel and prayer, in Genesis 32, is the first full description of prayer; compare the inspired continent on it, Ho 12:3-6. But Abraham's intercession for Sodom (Genesis 18), and Isaac's, preceded (Ge 24:63 margin).
Moses' law prescribes sacrifice, and takes for granted prayer (except the express direction for prayer, De 26:12-15) in connection with it and the sanctuary, as both help us to realize God's presence; but especially as prayer needs a propitiation or atonement to rest on, such as the blood of the sacrifices symbolizes. The temple is "the house of prayer" (Isa 56:7). He that hears player (Ps 65:2) three manifested Himself. Toward it the prayer of the nation, and of individuals, however distant, was directed (1Ki 8:30,35,38,46-49; Da 6:10; Ps 5:7; 28:2; 138:2). Men used to go to the temple at regular hours for private prayer (Lu 18:10; Ac 3:1). Prayer apparently accompanied all offerings, as did the incense its symbol (Ps 141:2; Re 8:3-4; Lu 1:10; De 26:12-15, where a form of prayer is prescribed).
The housetop and mountain were chosen places for prayer, raised above the world. The threefold Aaronic blessing (Nu 6:24-26), and Moses' prayer at the moving (expanded in Psalm 68) and resting of the ark (Nu 10:35-36), are other forms of prayer in the Mosaic legislation. The regular times of prayer were the third (morning sacrifice), sixth, and ninth hours (evening sacrifice); Ps 55:17; Da 6:10; 9:21; Ac 3:1; 10:3; 2:15. "Seven times a day" (Ps 119:164), i.e. continually, seven being the number for perfection; compare Ps 119:147-148, by night. Grace was said before meals (Mt 15:36; Ac 27:35).
Posture. Standing: 1Sa 1:26; Mt 6:5; Mr 11:25; Lu 18:11. Kneeling, in humiliation: 1Ki 8:54; 2Ch 6:13; Ezr 9:5; Ps 95:6; Da 6:10. Prostration: Jos 7:6; 1Ki 18:42; Ne 8:6. In the Christian church, kneeling only: (Ac 7:60) Stephen, (Ac 9:40) Peter, (Ac 20:36; 21:5) Paul imitating Christ in Gethsemane. In post apostolic times, standing on the Lord's day, and from Easter to Whitsunday, to commemorate His resurrection and ours with Him. The hands were lifted up, or spread out (Ex 9:33; Ps 28:2; 134:2).
The spiritual songs in the Pentateuch (Ex 15:1-19; Nu 21:17-18; Deuteronomy 32) and succeeding books (Judges 5; 2/1/type/j2000'>1Sa 2:1-10,2 Samuel 22; 1Ki 8:23-53; Ne 9:5-38) abound in prayer accompanied with praise. The Psalms give inspired forms of prayer for public and private use. Hezekiah prayed in the spirit of the Psalms. The prophets contain many such prayers (Isaiah 12; 25; 26; Isa 37:14-20; 38:9-20; Da 9:3-23). The praise and the reading and expounding of the law constituted the service of the synagogue under the sheliach hatsibbur, "the apostle" or "legate of the church."
THE LORD'S PRAYER, (Mt 6:9-13) couched in the plural, "when ye pray, say, Our Father ... give us ... forgive us ... lead us" shows that forms suit public joint prayer. "Thou when thou prayest, enter into thy closet ... shut thy door, pray to thy Father [which is] in secret" (Mt 6:6); in enjoining private prayer Christ gives no form. The Lord's prayer is our model. The invocation is the plea on which the prayer is grounded, God's revealed Fatherhood. Foremost stand the three petitions for hallowing God's name, God's kingdom coming, God's will being done below as above; then our four needs, for bread for body and soul, for forgiveness producing a forgiving spirit in ourselves, or not being led into temptation, and for deliverance from evil. The petitions are seven the sacred number (Mt 6:5-13).
Prayer was the breath of th
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And Abel, he also brought of the firstborn of his flock and of the fat thereof. And the LORD looked upon Abel and his present,
And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus? And Abram said, Behold, to me thou hast given no seed; and, behold, one born in my house is my heir.
And Abraham said unto God, O that Ishmael might live before thee!
And Abraham drew near and said, Wilt thou also destroy the righteous with the wicked? Peradventure there are fifty righteous within the city; wilt thou also destroy and not spare the place for the fifty righteous that are in it? read more. That be far from thee to do after this manner, to slay the righteous with the wicked and that the righteous should be treated as the wicked that are far from thee. Shall not the Judge of all the earth do right? And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes; peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty-five, I will not destroy it. And he spoke unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord now be angry if I shall speak; peradventure there shall thirty be found there. And he said, I will not do it if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord; peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once; peradventure ten shall be found there. And he said, I will not destroy it for ten's sake.
Now therefore restore the man his wife, for he is a prophet, and he shall pray for thee, and thou shalt live. And if thou restore her not, know thou that thou shalt surely die, thou and all that are thine.
So Abraham prayed unto God; and God healed Abimelech and his wife and his maidservants; and they bore children.
And when they came to the place which God had told him of, Abraham built an altar there and laid the wood in order and bound Isaac his son and laid him on the altar upon the wood.
And he said, O LORD, God of my master Abraham, I pray thee, to have a good encounter this day and show mercy unto my master Abraham. Behold, I stand here by the fountain of water, and the daughters of the men of the city come out for water: read more. And let it come to pass that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels to drink also; let the same be she that thou hast appointed for thy slave Isaac; and thereby shall I know that thou hast shown mercy unto my master.
And Isaac had gone out to pray in the field at the evening hour; and he lifted up his eyes and saw, and, behold, the camels were coming.
And Isaac prayed unto the LORD for his wife because she was barren; and the LORD accepted him, and Rebekah his wife conceived.
Then Moses and Aaron went out from Pharaoh; and Moses cried unto the LORD because of the frogs which he had brought against Pharaoh. And the LORD did according to the word of Moses; and the frogs of the houses, of the villages, and of the fields died. read more. And they gathered them together in heaps; and the land was corrupted. But when Pharaoh saw that there was respite, he hardened his heart and did not hearken unto them as the LORD had said. Then the LORD said unto Moses, Say unto Aaron, Stretch out thy rod and smite the dust of the land, that it may become lice throughout all the land of Egypt. And they did so; for Aaron stretched out his hand with his rod and smote the dust of the earth, and it became lice in man and in beast; all the dust of the land became lice throughout all the land of Egypt. And the magicians did the same with their enchantments to bring forth lice, but they could not. And there were lice upon man and upon beast. Then the magicians said unto Pharaoh, This is the finger of God. But Pharaoh's heart hardened, and he did not hearken unto them as the LORD had said. And the LORD said unto Moses, Rise up early in the morning and stand before Pharaoh; behold, he goes forth to the water and say unto him, The LORD hath said thus, Let my people go that they may serve me. For if thou wilt not let my people go, behold, I will send swarms of flies upon thee and upon thy slaves and upon thy people and into thy houses; and the houses of the Egyptians shall be full of all kinds of flies and also the ground upon which they are. And I will separate in that day the land of Goshen, in which my people dwell, that no kind of flies shall be there to the end that thou may know that I am the LORD in the midst of the earth. And I will put redemption between my people and thy people. Tomorrow shall this sign be. And the LORD did so: that there came a grievous swarm of flies into the house of Pharaoh and into his slaves' houses and into all the land of Egypt; and the land was corrupted by reason of the swarm of flies. Then Pharaoh called for Moses and for Aaron and said, Go ye, sacrifice to your God in the land of Egypt. And Moses replied, It is not convenient to do so; for we shall sacrifice the abomination of the Egyptians to the LORD our God. Behold, if we sacrifice the abomination of the Egyptians before their eyes, will they not stone us? We will go three days' journey into the wilderness and sacrifice to the LORD our God as he has said unto us. And Pharaoh said, I will let you go that ye may sacrifice to the LORD your God in the wilderness; only ye shall not go very far away; pray for me. And Moses answered, Behold, as I go out from thy presence, I will intreat the LORD that the swarms of flies may depart from Pharaoh, from his slaves, and from his people tomorrow; if Pharaoh will not deal deceitfully any more in not letting the people go to sacrifice to the LORD. Then Moses went out from Pharaoh, and prayed unto the LORD.
And Moses went out from the presence of Pharaoh and out of the city and extended his hands unto the LORD; and the thunders and hail ceased, and the rain was not poured upon the earth.
Then Moses and the sons of Israel sang this song unto the LORD and spoke, saying, I will sing unto the LORD, for he has triumphed gloriously; the horse and his rider he has thrown into the sea. The LORD is my strength and song, and he is become my saving health; he is my God, and I will prepare him a habitation; my father's God, and I will exalt him. read more. The LORD is a man of war; the LORD is his name. Pharaoh's chariots and his host he has cast into the sea; his chosen princes also are drowned in the Red sea. The depths have covered them; they sank into the bottom as a stone. Thy right hand, O LORD, is become glorious in power; thy right hand, O LORD, has dashed the enemy in pieces. And in the greatness of thine excellency thou hast overthrown those that rose up against thee; thou didst send forth thy wrath, which consumed them as stubble. And with the blast of thy nostrils the waters were gathered together, the floods stood upright as a heap, and the depths were congealed in the heart of the sea. The enemy said, I will pursue, I will overtake, I will divide the spoil; my soul shall be satisfied upon them; I will draw my sword, my hand shall destroy them. Thou didst blow with thy wind, the sea covered them. They sank as lead in the mighty waters. Who is like unto thee, O LORD, among the gods? Who is like thee, magnificent in holiness, fearful in praises, doing wonders? Thou didst stretch out thy right hand, the earth swallowed them. Thou in thy mercy hast led forth the people which thou hast redeemed; thou hast guided them in thy strength unto the habitation of thy holiness. The peoples shall hear and be afraid; sorrow shall take hold on the inhabitants of Philistia. Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling, shall take hold upon them; all the inhabitants of Canaan shall melt away. Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone, until thy people pass over, O LORD, until the people pass over, which thou hast purchased. Thou shalt bring them in and plant them in the mountain of thine inheritance, in the place of thy dwelling which thou hast made ready, O LORD, in the Sanctuary of the Lord, which thy hands have established. The LORD shall reign for ever and ever. For Pharaoh went in on horseback with his chariots and with his horsemen into the sea, and the LORD brought again the waters of the sea upon them; but the sons of Israel went on dry land in the midst of the sea.
And he cried unto the LORD; and the LORD showed him a tree, which when he had cast it into the waters, the waters were made sweet. There he gave them statutes and rights, and there he proved them
The LORD bless thee and keep thee; the LORD make his face shine upon thee and have mercy on thee; read more. the LORD lift up his face upon thee, and place peace in thee.
And it came to pass, when the ark was moved, that Moses said, Rise up, LORD, and let thine enemies be scattered, and let those that hate thee flee before thee. And when it rested, he said, Return, O LORD, unto the ten thousands of Israel.
Then the people cried unto Moses, and when Moses prayed unto the LORD, the fire was quenched.
Then Moses cried unto the LORD, saying, Heal her now, O God, I beseech thee.
Then the people came to Moses and said, We have sinned, for we have spoken against the LORD and against thee; pray unto the LORD that he take away these serpents from among us. And Moses prayed for the people.
Then Israel sang this song, Spring up, O well; sing ye unto it. The princes dug the well, the willing people dug it, and the lawgiver, with their staves. And from the wilderness they went to Mattanah.
When thou hast made an end of tithing all the tithes of thy fruits the third year, which is the year of tithing and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates and be filled;
When thou hast made an end of tithing all the tithes of thy fruits the third year, which is the year of tithing and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates and be filled; then thou shalt say before the LORD thy God, I have brought the consecrated things out of my house and also have given them unto the Levite and unto the stranger to the fatherless and to the widow, according to all thy commandments which thou hast commanded me; I have not transgressed thy commandments, neither have I forgotten them.
then thou shalt say before the LORD thy God, I have brought the consecrated things out of my house and also have given them unto the Levite and unto the stranger to the fatherless and to the widow, according to all thy commandments which thou hast commanded me; I have not transgressed thy commandments, neither have I forgotten them. I have not eaten thereof in my mourning, neither have I taken out any of it being unclean, nor have I given any of it for the dead; but I have hearkened to the voice of the LORD my God and have done according to all that thou hast commanded me.
I have not eaten thereof in my mourning, neither have I taken out any of it being unclean, nor have I given any of it for the dead; but I have hearkened to the voice of the LORD my God and have done according to all that thou hast commanded me. Look down from the habitation of thy holiness, from heaven, and bless thy people Israel and the land which thou hast given us, as thou didst sware unto our fathers, a land that flows with milk and honey.
Look down from the habitation of thy holiness, from heaven, and bless thy people Israel and the land which thou hast given us, as thou didst sware unto our fathers, a land that flows with milk and honey.
Then Joshua rent his clothes and fell to the earth upon his face before the ark of the LORD until the evening, he and the elders of Israel, putting dust upon their heads.
Then Elkanah, her husband, said to her, Hannah, why dost thou weep? And why dost thou not eat? And why is thy heart grieved? Am I not better to thee than ten sons?
And it came to pass as she continued praying before the LORD that Eli was observing her mouth.
And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit; I have drunk neither wine nor strong drink but have poured out my soul before the LORD.
And she said, Oh my lord, as thy soul lives, my lord, I am the woman that stood by thee here, praying unto the LORD.
And Hannah prayed and said, My heart rejoices in the LORD, my horn is exalted in the LORD; my mouth is enlarged over my enemies because I have rejoiced in thy saving health. There is none holy as the LORD, for there is none beside thee; neither is there any strong One like our God.
There is none holy as the LORD, for there is none beside thee; neither is there any strong One like our God. Do not multiply thyself speaking great and lofty things; let arrogant words cease from your mouth, for the LORD is the all-knowing God, and the magnificent works are his. read more. The bows of the mighty men have been broken, and the weak are girded with strength. Those that were full have hired themselves out for bread, and those that were hungry ceased so that the barren has given birth to seven, and she that has many children is waxed feeble. The LORD kills, and he gives life; he brings down to Sheol and raises up. The LORD makes poor and makes rich; he brings low and lifts up. He raises up the poor out of the dust and lifts up the beggar from the dunghill to set them among princes and to make them inherit the throne of glory. For the pillars of the earth are the LORD's, and he has set the world upon them. He keeps the feet of his saints, and the wicked perish in darkness, for no man shall prevail by their own strength. LORD, thine adversaries shall be broken to pieces; out of heaven he shall thunder upon them. The LORD shall judge the ends of the earth, and he shall give strength unto his king and exalt the horn of his anointed.
And all the people said unto Samuel, Pray for thy slaves unto the LORD thy God that we not die, for we have added unto all our sins this evil, to ask for a king over us.
Moreover as for me, in no wise should I sin against the LORD in ceasing to pray for you, but I will teach you the good and the right way.
It grieves me that I have set up Saul to be king, for he has turned back from following me and has not performed my commandments. And it incensed Samuel, and he cried unto the LORD all night.
And Samuel came no more to see Saul until the day of his death; nevertheless, Samuel mourned for Saul because the LORD had repented that he had made Saul king over Israel.
Then King David went in and sat before the LORD, and he said, O Lord GOD, Who am I and what is my house that thou hast brought me thus far?
Therefore, now let it please thee to bless the house of thy slave that it may continue for ever before thee, for thou, O Lord GOD, hast spoken it, and with thy blessing the house of thy slave shall be blessed for ever.
And David spoke unto the LORD when he saw the angel that smote the people and said, I have sinned, I committed the iniquity, but these sheep, what have they done? Let thy hand, I pray thee, be against me and against my father's house. And Gad came that day to David and said unto him, Go up, erect an altar unto the LORD in the threshingfloor of Araunah, the Jebusite.
he said, LORD God of Israel, there is no God like thee, in the heavens above or on earth beneath, who keeps the covenant and mercy with thy slaves that walk before thee with all their heart, who hast kept unto thy slave David, my father, what thou didst declare unto him; thou didst say it with thy mouth and hast fulfilled it with thy hand, as we see this day. read more. Therefore, now, LORD God of Israel, fulfill unto thy slave David, my father, what thou didst promise him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if thy sons keep their way, that they walk before me as thou hast walked before me. And now, O God of Israel, let thy word, I pray thee, be made firm, which thou didst speak unto thy slave David, my father. But will God indeed dwell on the earth? Behold, the heavens, the heavens of heavens cannot contain thee; how much less this house that I have built? Yet have thou respect unto the prayer of thy slave and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy slave prays before thee today, that thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there that thou may hearken unto the prayer which thy slave shall make in this place. Therefore, thou shalt hearken unto the supplication of thy slave and of thy people Israel when they shall pray in this place and hear in thy dwelling place, from the heavens; please hear and forgive.
Therefore, thou shalt hearken unto the supplication of thy slave and of thy people Israel when they shall pray in this place and hear in thy dwelling place, from the heavens; please hear and forgive. When anyone shall have sinned against his neighbour, and an oath is laid upon him to cause him to swear and the oath comes before thy altar in this house, read more. thou shalt hear from heaven and do and judge thy slaves, condemning the wicked, to bring his way upon his head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee and shall turn again to thee and confess thy name and pray and make supplication with humility unto thee in this house, then thou shalt hear in the heavens and forgive the sin of thy people Israel and bring them again unto the land which thou didst give unto their fathers. When heaven is shut up and there is no rain because they have sinned against thee, if they pray in this place and confess thy name and turn from their sin when thou hast afflicted them,
When heaven is shut up and there is no rain because they have sinned against thee, if they pray in this place and confess thy name and turn from their sin when thou hast afflicted them, then thou shalt hear in the heavens and forgive the sin of thy slaves and of thy people Israel, teaching them the good way in which they should walk and shalt give rain upon thy land, which thou hast given to thy people for an inheritance. read more. When there is famine in the land or pestilence or blasting or mildew or locusts or caterpillars, if their enemy besieges them in the land of their gates, whatever plague, whatever sickness there is, every prayer and every supplication made by any man or by all thy people Israel, when anyone knows the plague of his own heart and spreads forth his hands toward this house,
every prayer and every supplication made by any man or by all thy people Israel, when anyone knows the plague of his own heart and spreads forth his hands toward this house, then thou shalt hear in the heavens, in the habitation of thy dwelling place, and forgive and do and give to each one according to his ways, whose heart thou knowest (for thou, even thou only, knowest the hearts of all the sons of men), read more. that they may fear thee all the days that they live in the land which thou didst give unto our fathers. Likewise concerning a stranger, that is not of thy people Israel, but comes out of a far country for thy name's sake (for they shall have heard of thy great name and of thy strong hand and of thy stretched out arm), when he shall come to pray in this house, thou shalt hear in the heavens, in the habitation of thy dwelling place, and do according to all that for which the stranger shall have called unto thee, that all peoples of the earth may know thy name and fear thee as do thy people Israel and that they may know that thy name is invoked upon this house, which I have built. If thy people go out to battle against their enemies by the way which thou shalt send them and shall pray unto the LORD toward the city which thou hast chosen and toward the house that I have built for thy name, thou shalt hear in the heavens their prayer and their supplication and do their judgment. If they have sinned against thee (for there is no man that does not sin) and thou should be angry with them and deliver them to the enemy so that they carry them away captives unto the land of the enemy, far or near,
If they have sinned against thee (for there is no man that does not sin) and thou should be angry with them and deliver them to the enemy so that they carry them away captives unto the land of the enemy, far or near, and they return unto their heart in the land where they were carried captives and return and make supplication unto thee in the land of those that carried them captives, saying, We have sinned and have done iniquity, we have committed wickedness;
and they return unto their heart in the land where they were carried captives and return and make supplication unto thee in the land of those that carried them captives, saying, We have sinned and have done iniquity, we have committed wickedness; and so convert themselves unto thee with all their heart and with all their soul in the land of their enemies, who led them away captive and pray unto thee toward their land, which thou didst give unto their fathers, toward the city which thou hast chosen and the house which I have built for thy name,
and so convert themselves unto thee with all their heart and with all their soul in the land of their enemies, who led them away captive and pray unto thee toward their land, which thou didst give unto their fathers, toward the city which thou hast chosen and the house which I have built for thy name, thou shalt hear in the heavens, in the habitation of thy dwelling place, their prayer and their supplication and do what is right unto them
thou shalt hear in the heavens, in the habitation of thy dwelling place, their prayer and their supplication and do what is right unto them and forgive thy people that have sinned against thee and all their rebellions by which they have rebelled against thee and cause those who carried them captive to have mercy on them, read more. for they are thy people and thy inheritance, which thou didst bring forth out of Egypt, from the midst of the iron furnace. Let thine eyes be open unto the supplication of thy slave and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee. For thou didst separate them from among all the peoples of the earth, to be thy inheritance, as thou didst speak by the hand of Moses, thy slave, when thou didst bring our fathers out of Egypt, O Lord GOD. And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the LORD he arose from before the altar of the LORD, from kneeling on his knees with his hands extended toward heaven.
Then the king answered and said unto the man of God, Intreat now the face of the LORD thy God and pray for me, that my hand may be restored me again. And the man of God besought the LORD, and the king's hand was restored him again and became as it was before.
And he cried unto the LORD and said, O LORD my God, hast thou even brought evil upon the widow, with whom I sojourn, by killing her son?
And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near and said, LORD God of Abraham, of Isaac, and of Israel, let it be known this day that thou art God in Israel and that I am thy slave and that I have done all these things at thy word. Answer me, O LORD, answer me, that this people may know that thou art the LORD God and that thou shalt convert their heart back again to thee.
And Elisha prayed and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man, and he saw; and, behold, the mountain was full of horsemen and chariots of fire round about Elisha. And when the Syrians came down to him, Elisha prayed unto the LORD and said, Smite these people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha.
And Hezekiah prayed before the LORD, saying, O LORD God of Israel, who dwellest above the cherubim, thou alone art the God unto all the kingdoms of the earth; thou hast made heaven and earth. Incline, O LORD, thy ear and hear; open, O LORD, thine eyes and see and hear the words of Sennacherib, which he has sent to reproach the living God. read more. Of a truth, O LORD, the kings of Assyria have destroyed the Gentiles and their lands and have cast their gods into the fire, for they were not gods, but the work of men's hands, wood or stone; therefore, they have destroyed them. Now, therefore, O LORD our God, I beseech thee, save us now out of his hand, that all the kingdoms of the earth may know that thou alone art the LORD God.
Then he turned his face to the wall and prayed unto the LORD, saying,
Then Isaiah, the prophet, cried unto the LORD, and he caused the shadow to return by the degrees by which it had gone down in the dial of Ahaz, ten degrees backward.
And Asa cried unto the LORD his God and said, LORD, it is nothing with thee to help, whether with many or with those that have no power; help us, O LORD our God, for we rely on thee, and in thy name we go against this multitude. O LORD, thou art our God; do not let man prevail against thee.
and said, O LORD God of our fathers, art not thou God in the heavens and dost thou not rule in all the kingdoms of the Gentiles? Is there not power and might in thy hand so that no one is able to withstand thee? Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel and didst give it to the seed of Abraham, thy friend, for ever? read more. And they have dwelt in it and have built thee a sanctuary in it for thy name, saying, If evil comes upon us or the sword of judgment or pestilence or famine, we shall stand before this house and in thy presence (for thy name is in this house) and cry unto thee out of our tribulations, and thou wilt hear us and save us. And now, behold, the sons of Ammon and of Moab and those of Mount Seir, whose land thou would not let Israel enter when they came out of the land of Egypt, but they turned from them and did not destroy them; behold they reward us by coming to cast us out of thy possession, which thou hast given us to inherit. O our God, wilt thou not judge them? For we have no might against this great company that comes against us; we do not know what to do; but our eyes are fixed upon thee.
And at the evening sacrifice I arose up from my affliction; and having rent my garment and my mantle, I fell upon my knees and spread out my hands unto the LORD my God
let thine ear now be attentive and thine eyes open, that thou may hear the prayer of thy slave, which I pray before thee now, day and night, for the sons of Israel, thy slaves, and I confess the sins of the sons of Israel, with which we have sinned against thee; both I and my father's house have sinned.
Then the king said unto me, For what dost thou make request? So I prayed to the God of the heavens.
Nevertheless, we made our prayer unto our God and set a watch over the builders day and night because of them.
and Ezra blessed the LORD, the great God. And all the people answered, Amen, Amen, lifting up their hands; and they humbled themselves and worshipped the LORD with their faces to the ground.
Then the Levites, Jeshua, Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah said, Stand up and bless the LORD your God for ever and ever; and blessed be thy glorious name, which is exalted above all blessing and praise. Thou, O LORD, art alone; thou hast made the heavens and the heavens of the heavens, with all their host, the earth and all things that are therein, the seas and all that is therein, and thou givest life to them all; and the host of the heavens worship thee. read more. Thou art, O LORD, the God who didst choose Abram and didst bring him forth out of Ur of the Chaldees and didst give him the name of Abraham and didst find his heart faithful before thee and didst make a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite, and the Girgashite, to give it, to his seed and hast performed thy word; for thou art righteous. And thou didst see the affliction of our fathers in Egypt and didst hear their cry by the Red sea and didst show signs and wonders upon Pharaoh and on all his slaves and on all the people of his land; for thou didst know that they had dealt proudly against them. So didst thou make thee a name, as it is this day. And thou didst divide the sea before them so that they went through the midst of the sea on the dry land; and their persecutors thou didst throw into the deeps, as a stone into the mighty waters. Moreover, thou didst lead them by day with a pillar of cloud and by night with a pillar of fire to give them light in the way by which they should go. Thou didst come down upon Mount Sinai and didst speak with them from heaven and didst give them right judgments and true laws, good statutes and commandments, and didst make known unto them the sabbath of thy holiness and didst prescribe for them commandments, statutes, and law by the hand of Moses, thy slave. And thou didst give them bread from heaven in their hunger and didst bring forth water for them out of the rock in their thirst and didst promise them that they should go in to possess the land which thou hadst sworn to give them. But they and our fathers dealt proudly and hardened their necks and did not hearken unto thy commandments and refused to hear; neither did they remember thy wonders that thou hadst done among them, but hardened their necks and in their rebellion thought to appoint a leader to return to their bondage; but thou art a God of pardons, gracious and merciful, slow to anger, and of great mercy, for thou didst not leave them. Even when they had made themselves a molten calf and said, This is thy God that brought thee up out of Egypt, and had committed great abominations; yet thou in thy manifold mercies didst not forsake them in the wilderness; the pillar of the cloud did not depart from them by day, to lead them in the way; neither did the pillar of fire by night, to illuminate the way in which they should go. Thou didst give thy good spirit to teach them and didst not withhold thy manna from their mouth and didst give them water for their thirst. Yea, forty years didst thou sustain them in the wilderness so that they lacked nothing; their clothes did not wax old, and their feet did not swell. Thou didst give them kingdoms and peoples and didst divide them into corners; so they possessed the land of Sihon and the land of the king of Heshbon and the land of Og, king of Bashan. Thou didst multiply their sons as the stars of heaven and didst introduce them into the land, concerning which thou hadst promised to their fathers, that they should go in to inherit it. So the sons came in and possessed the land, and thou didst humble the inhabitants of the land before them, the Canaanites, and didst give them into their hand, with their kings and the peoples of the land, that they might do with them as they would. And they took strong cities and fertile land and inherited houses full of all goods, hewn cisterns, vineyards and oliveyards and many trees of good fruit; so they ate and were filled and became fat and delighted themselves in thy great goodness. Nevertheless, they were contentious and rebelled against thee and cast thy law behind their backs and slew thy prophets who testified against them to turn them to thee, and they wrought great abominations. Therefore, thou didst deliver them into the hand of their enemies, who afflicted them; and in the time of their tribulation, they cried unto thee, thou didst hear them from the heavens; and according to thy manifold mercies thou didst give them saviours, who saved them out of the hand of their enemies. But after they had rest, they did evil again before thee; therefore, thou didst leave them in the hand of their enemies so that they had the dominion over them; yet when they returned and cried unto thee, thou didst hear them from the heavens; and many times didst thou deliver them according to thy mercies and didst protest unto them, that they return unto thy law; yet they dealt proudly and did not hearken unto thy commandments, but sinned against thy judgments (which if a man shall do, in them he shall live) and withdrew the shoulder and hardened their neck and would not hear. Yet many years didst thou forbear them and didst protest against them with thy spirit by the hand of thy prophets; yet they did not hear; therefore, thou didst give them into the hand of the peoples of the land. Nevertheless, for thy great mercies' sake thou didst not utterly consume them nor forsake them; for thou art a gracious and merciful God. Now, therefore, our God, the great, mighty, and terrible God, who keeps covenant and mercy, let not all the trouble seem little before thee, that has come upon us, on our kings, on our princes, on our priests, on our prophets, on our fathers, and on all thy people, since the time of the kings of Assyria unto this day. Howbeit thou art just in all that has come upon us; for thou hast done right, but we have done wickedly; neither have our kings, our princes, our priests, nor our fathers, kept thy law nor hearkened unto thy commandments and thy testimonies, with which thou didst testify against them. For they did not serve thee in their kingdom and in thy great goodness that thou didst give them and in the large and fat land which thou didst deliver before them; neither did they turn from their wicked works. Behold, we are slaves this day, behold us here, slaves in the land which thou didst give unto our fathers to eat the fruit thereof and the good thereof. And it multiplies its fruit for the kings, whom thou hast set over us because of our sins, who have dominion over our bodies and over our cattle, according to their will, and we are in great distress. And because of all this, we make a sure covenant and write it; and our princes, Levites, and priests seal unto it.
Remember me, O my God, concerning this, and wipe not out my mercies that I have done for the house of my God and for its wards.
And I told the Levites that they should cleanse themselves and that they should come and guard the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy. In those days I also saw Jews that had married wives of Ashdod, of Ammon, and of Moab; read more. and their sons spoke half in the speech of Ashdod, and according to the language of each people; for they could not speak in the Jews' language. And I contended with them and cursed them and smote certain of them and plucked off their hair and made them swear by God, saying, Ye shall not give your daughters unto their sons nor take their daughters unto your sons, or for yourselves. Did not Solomon, king of Israel, sin by these things? Yet among many nations there was no king like him, who was beloved of his God, and God made him king over all Israel; nevertheless, strange women caused even him to offend. Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange women? And one of the sons of Joiada, the son of Eliashib, the high priest, was son-in-law to Sanballat the Horonite; therefore, I chased him from me. Remember them, O my God because they have defiled the priesthood and the covenant of the priesthood and of the Levites. Thus I cleansed them from all strangers and appointed the wards of the priests and the Levites, each one in his work, and for the wood offering, at the appointed times, and for the firstfruits. Remember me, O my God, for good.
Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows.
For what is the hope of the hypocrite, though he has stolen much, when God takes away his soul? Will God hear his cry when the tribulation comes upon him? read more. Will he delight himself in the Almighty? Will he always call upon God?
He shall pray unto God, and he will love him; and he shall see his face with shouts of joy; for he will render unto the man the recompense of his righteousness.
There they shall cry, but he shall give no answer because of the pride of those that are evil. Surely God will not hear vanity, neither will the Almighty look upon it.
Therefore, take unto you now seven bullocks and seven rams, and go to my slave Job, and offer up for yourselves a burnt offering; and my slave Job shall pray for you; for only because I will accept him, I shall not deal with you according to your folly, in that ye have not spoken by me in uprightness, like my slave Job.
Give ear to my words, O LORD; consider my meditation. Hearken unto the voice of my cry, my King, and my God, for unto thee will I pray. read more. My voice shalt thou hear in the morning, O LORD; early will I present myself unto thee and wait.
But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear I will worship toward thy holy temple.
The wicked, through the pride of his countenance, does not seek after God: God is not in all his thoughts.
Hear the voice of my supplications when I cry unto thee, when I lift up my hands toward the oracle of thy holiness.
Hear the voice of my supplications when I cry unto thee, when I lift up my hands toward the oracle of thy holiness.
Evening and morning and at noon I will pray and cry aloud, and he shall hear my voice.
Only in God does my soul rest; from him comes my saving health.
Wait in him at all times; ye peoples, pour out your heart before him; God is our refuge. Selah.
O thou that hearest prayer, unto thee shall all flesh come.
If I regard iniquity in my heart, the Lord will not hear me:
But I corrected my prayer unto thee, O LORD, in the time of thy good pleasure; O God, in the multitude of thy mercy hear me, in the truth of thy saving health.
O come, let us worship and bow down; let us kneel before the LORD our maker.
I will delight myself in thy statutes; I will not forget thy words.
ZAIN. Remember the word unto thy slave, in which thou hast caused me to wait.
Lift up your hands in the sanctuary, and bless the LORD.
I will worship the temple of thy holiness and praise thy name above thy mercy and thy truth; for thou hast made thy name to be magnificent and raised up thy spoken word above all things.
Let my prayer be set forth before thee as incense, the gift of my hands as the evening sacrifice.
The sacrifice of the wicked is an abomination to the LORD, but the prayer of the upright is his delight.
The LORD is far from the wicked, but he hears the prayer of the righteous.
The LORD is far from the wicked, but he hears the prayer of the righteous.
The name of the LORD is a strong tower: the righteous shall run into it, and be raised up.
He that turns away his ear from hearing the law, even his prayer shall be abomination.
Watch thy feet when thou goest to the house of God and draw near with more willingness to hear than to give the sacrifice of fools, for they do not know how to do what God wants.
And when ye spread forth your hands, I will hide my eyes from you; likewise, when ye make many prayers, I will not hear; your hands are full of blood.
And it shall come to pass when it is seen that Moab is weary upon the high places that he shall come to his sanctuary to pray, but he shall be unable to.
And I will give the Egyptians over into the hand of a cruel lord; and a violent king shall rule over them, saith the Lord, the LORD of the hosts.
LORD, in the tribulation they have sought thee, they poured out prayer when thy chastening was upon them.
And Hezekiah took the letters from the hand of the messengers and read them; and Hezekiah went up unto the house of the LORD and spread them before the LORD. And Hezekiah prayed unto the LORD, saying, read more. O LORD of the hosts, God of Israel, that dwellest between the cherubim, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made the heavens and earth. Incline thine ear, O LORD, and hear; open thine eyes, O LORD, and see and hear all the words of Sennacherib, who has sent his messengers to blaspheme the living God. Of a truth, LORD, the kings of Assyria have laid waste all the nations and their countries and have cast their gods into the fire, for they were no gods, but the work of men's hands, wood and stone; therefore they have destroyed them. Now therefore, O LORD our God, save us from his hand that all the kingdoms of the earth may know that thou art the LORD, even thou only.
The writing of Hezekiah king of Judah, when he had been sick and was recovered of his sickness: I said in the cutting off of my days; I shall go to the gates of Sheol: I am deprived of the residue of my years. read more. I said, I shall not see JAH, even JAH, in the land of the living; I shall behold man no more with the inhabitants of the world. My dwelling place has been moved and is removed from me as a shepherd's tent; he has cut off my life like a weaver: he has cut me off with sickness: between the day and the night thou shalt consume me. I reckoned that I had until morning. As a lion, he broke all my bones: from the morning even unto the night thou shalt make an end of me. Like a crane or a swallow, so did I complain; I mourned as a dove; I raised my eyes upward, O LORD, I am suffering violence; comfort me. What shall I say? He has both spoken unto me, and he himself has done it; I shall walk softly all my years in the bitterness of my soul. O Lord, even unto all those that shall live, in these fifteen years I shall proclaim the life of my spirit in them and how thou caused me to sleep, and afterwards hast given me life. Behold, for peace I had great bitterness; but it has pleased thee to deliver my life from the pit of corruption, for thou hast cast all my sins behind thy back. For the grave shall not confess thee, nor shall death praise thee; nor shall those that go down into the pit wait for thy truth. He who lives, he who lives, even he shall confess thee, as I do this day; the father to the sons shall make known thy truth. The LORD is ready to save me: therefore we will sing our psalms in the house of the LORD all the days of our life.
the residue of it he turns into god, into his graven image; he humbles himself before it and worships it and prays unto it and says, Deliver me; for thou art my god.
Assemble yourselves and come; draw near together, all ye that are escaped of the Gentiles. They have no knowledge that set up the wood of their graven image and pray unto the god that does not save.
Thus has the LORD said, In an acceptable time I have heard thee, and in the day of saving health I have helped thee; and I will preserve thee and give thee for a covenant of people, that thou might awaken the earth, that thou might inherit the desolate heritages;
even them will I bring to the mountain of my holiness, and refresh them in the house of my prayer: their burnt offerings and their sacrifices shall be accepted upon my altar; for my house shall be called, House of prayer for all peoples.
to proclaim the year of the LORD's favour, and the day of vengeance of our God; to comfort all that mourn;
And ye shall seek me, and find me, for ye shall seek me with all your heart.
Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah, I prayed unto the LORD, saying,
And Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the priest to the prophet Jeremiah, saying, Pray now unto the LORD our God for us.
Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto the LORD your God according to your words; and it shall come to pass, that whatever thing the LORD shall answer you, I will declare it unto you; I will keep nothing back from you.
Koph Arise, cry out in the night; in the beginning of the watches; pour out thine heart like water before the face of the Lord; lift up thy hands toward him for the life of thy young children that faint for hunger in the top of every street.
Son of man, these men have caused their uncleanness to come up over their heart and have established the stumblingblock of their iniquity before their face: should I be enquired of at all by them?
Now when Daniel knew that the writing was signed, he entered into his house; and with the windows open toward Jerusalem in his dining chamber, he knelt three times a day and prayed and gave thanks before his God as he was used to doing before.
Now when Daniel knew that the writing was signed, he entered into his house; and with the windows open toward Jerusalem in his dining chamber, he knelt three times a day and prayed and gave thanks before his God as he was used to doing before.
Now when Daniel knew that the writing was signed, he entered into his house; and with the windows open toward Jerusalem in his dining chamber, he knelt three times a day and prayed and gave thanks before his God as he was used to doing before.
And I turned my face unto the Lord God, seeking him in prayer and supplication, in fasting and sackcloth, and ashes:
And I turned my face unto the Lord God, seeking him in prayer and supplication, in fasting and sackcloth, and ashes: and I prayed unto the LORD my God and made my confession and said, Now O Lord, thou great God who is worthy to be feared, who keeps the covenant and the mercy with those that love thee and keep thy commandments; read more. we have sinned, we have committed iniquity, we have done wickedly, and we have been rebels, and we have departed from thy commandments and from thy judgments. We have not hearkened unto thy slaves the prophets, who spoke in thy name to our kings and to our princes, to our fathers, and to all the people of the land. O Lord, the righteousness belongs unto thee, but unto us the confusion of face, as at this day; to the men of Judah and to the inhabitants of Jerusalem, and unto all Israel, that are near and that are far off through all the lands where thou hast driven them because of their rebellion with which they have rebelled against thee. O Lord, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. Of the Lord our God is the ability to have mercy and to forgive, even though we have rebelled against him and have not listened to the voice of the LORD our God to walk by his laws, which he set before us by the hand of his slaves the prophets. And all Israel transposed thy law, departing by not hearing thy voice; by which the curse has fallen upon us and the oath that is written in the law of Moses, the slave of God, because we have sinned against him. And he has confirmed his words, which he spoke over us and over our judges that governed us, by bringing upon us such a great evil: that such has never been done under the whole heaven as has been done upon Jerusalem. As it is written in the law of Moses, all this evil is come upon us, and we never sought the face of the LORD our God, that we might be converted from our iniquities, and understand thy truth. And the LORD hastened upon the chastisement and brought it upon us: for the LORD our God is just in all his works which he has done, for we did not listen to his voice. And now, O Lord our God, who hast brought thy people forth out of the land of Egypt with a mighty hand and hast won for thyself a very clear name as appears unto this day; we have sinned, we have done wickedly. O Lord, according to all thy righteousness, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins and for the iniquities of our fathers, Jerusalem and all thy people is given in reproach to all that are about us. Now therefore, O our God, hear the prayer of thy slave and his supplications and cause thy face to shine upon thy sanctuary that is made desolate, by the Lord. O my God, incline thine ear and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee confiding in our righteousnesses, but in thy many mercies. O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name. And whiles I was speaking and praying, and confessing my sin and the sin of my people Israel and presenting my supplication before the LORD my God for the holy mountain of my God;
And whiles I was speaking and praying, and confessing my sin and the sin of my people Israel and presenting my supplication before the LORD my God for the holy mountain of my God; I was even yet speaking in prayer, and that man Gabriel, whom I had seen in the vision at the beginning, flying swiftly, touched me about the time of the evening sacrifice.
I was even yet speaking in prayer, and that man Gabriel, whom I had seen in the vision at the beginning, flying swiftly, touched me about the time of the evening sacrifice.
I was even yet speaking in prayer, and that man Gabriel, whom I had seen in the vision at the beginning, flying swiftly, touched me about the time of the evening sacrifice. And he caused me to understand and spoke with me and said, O Daniel, I am now come forth to cause thee to understand the interpretation. read more. At the beginning of thy supplications, the word went forth, and I have come to teach it unto thee; for thou art a man greatly beloved: therefore understand the word, and understand the vision.
He took his brother by the heel in the womb, and with his strength he overcame the angel; yea, he dominated the angel and prevailed; he wept and made supplication unto him; he found him in Bethel, and there he spoke with us; read more. but the LORD is God of the hosts; the LORD is his memorial. Therefore be thou converted unto thy God; keep mercy and judgment, and in thy God wait continually.
Therefore I will wait for the LORD; I will wait for the God of my saving health; my God will hear me.
I will stand upon my watch and affirm my foot upon the fortress and will watch to see what he will say in me and what I shall answer to my question.
But I say unto you, Love your enemies, bless those that curse you, do good to those that hate you, and pray for those who speak evil about you, and persecute you;
And when thou prayest, thou shalt not be as the hypocrites are, for they love to pray standing in the synagogues and in the corners of the streets that they may be seen of men. Verily I say unto you, They already have their reward.
And when thou prayest, thou shalt not be as the hypocrites are, for they love to pray standing in the synagogues and in the corners of the streets that they may be seen of men. Verily I say unto you, They already have their reward. But thou, when thou prayest, enter into thy chamber, and when thou hast shut thy door, pray to thy Father who is in secret; and thy Father who sees in secret shall reward thee openly.
But thou, when thou prayest, enter into thy chamber, and when thou hast shut thy door, pray to thy Father who is in secret; and thy Father who sees in secret shall reward thee openly.
But thou, when thou prayest, enter into thy chamber, and when thou hast shut thy door, pray to thy Father who is in secret; and thy Father who sees in secret shall reward thee openly. But when ye pray, use not vain repetitions as the worldly do, for they think that they shall be heard for their much speaking. read more. Be not ye therefore like unto them, for your Father knows what things ye have need of before ye ask him.
Be not ye therefore like unto them, for your Father knows what things ye have need of before ye ask him. Ye, therefore, are to pray like this: Our Father who art in the heavens, Hallowed be thy name.
Ye, therefore, are to pray like this: Our Father who art in the heavens, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven.
Thy kingdom come. Thy will be done in earth, as it is in heaven.
Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread.
Give us this day our daily bread. And set us free from our debts, as we set free our debtors.
And set us free from our debts, as we set free our debtors. And lead us not into temptation, but deliver us from evil, for thine is the kingdom and the power and the glory forever. Amen.
And lead us not into temptation, but deliver us from evil, for thine is the kingdom and the power and the glory forever. Amen.
Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you; for every one that asks receives, and he that seeks finds, and to him that knocks it shall be opened.
And when he was come into the house, the blind men came to him; and Jesus said unto them, Believe ye that I am able to do this? They said unto him, Yes, Lord.
pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
And he took the seven loaves and the fishes and gave thanks and broke them and gave to his disciples, and the disciples to the multitude.
And all things, whatever ye shall ask in prayer, believing, ye shall receive.
But pray ye that your flight be not in the winter neither on the sabbath day,
And in the morning, rising up a great while before day, he went out and departed into a solitary place and prayed there.
Therefore I say unto you that everything that ye ask for, praying, believe that ye receive it, and it shall come upon you. And when ye are praying, forgive if ye have anything against anyone, so that your Father who is in the heavens will also forgive you your trespasses.
And when ye are praying, forgive if ye have anything against anyone, so that your Father who is in the heavens will also forgive you your trespasses.
Now when all the people were baptized, it came to pass that, Jesus also being baptized and praying, the heaven was opened,
And it came to pass in those days that he went out into the mountain to pray and continued all night in prayer to God.
And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.
And it came to pass that as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray as John also taught his disciples.
And it came to pass that as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray as John also taught his disciples.
And he said unto them, Which of you shall have a friend and shall go unto him at midnight and say unto him, Friend, lend me three loaves; for a friend of mine in his journey is come to me, and I have nothing to set before him? read more. And he from within shall answer and say, Trouble me not; the door is now shut, and my children are with me in bed; I cannot rise and give thee. I say unto you, Though he will not rise and give him because he is his friend, yet because of his importunity, he will rise and give him as many as he needs. And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? Or if he shall ask an egg, will he offer him a scorpion? If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to those that ask him?
And he spoke a parable unto them to this end, that it behooves us always to pray and not faint,
Two men went up into the temple to pray, the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee that I am not as other men are: extortioners, unjust, adulterers, or even as this publican.
I tell you, this man went down to his house justified rather than the other; for anyone that exalts himself shall be humbled, and he that humbles himself shall be exalted.
saying, Father, if thou be willing, remove this cup from me; nevertheless not my will, but thine, be done.
And being in agony, he prayed more earnestly; and his sweat was as it were great drops of blood falling down to the ground.
when the people therefore saw that Jesus was not there, nor his disciples, they also entered into the boats and came to Capernaum, seeking for Jesus.
Now we know that God does not hear sinners, but if anyone should fear God and do his will, him he will hear.
And whatsoever ye shall ask the Father in my name, that will I do, that the Father may be glorified in the Son.
Ye have not chosen me, but I have chosen you and ordained you, that ye should go and bring forth fruit, and that your fruit should remain; that whatever ye shall ask of the Father in my name, he may give it unto you.
And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatever ye shall ask the Father in my name, he will give you. Until now ye have asked nothing in my name; ask, and ye shall receive, that your joy may be fulfilled. read more. I have spoken these things unto you in proverbs, but the hour comes when I shall no longer speak unto you in proverbs, but I shall show you plainly of the Father. In that day ye shall ask in my name, and I do not say unto you that I will ask the Father for you; for the Father himself loves you because ye have loved me and have believed that I came out from God.
These all continued with one accord in prayer and supplication, with the women and Mary, the mother of Jesus, and with his brethren.
And they prayed and said, Thou, Lord, who knowest the hearts of everyone, show which of these two thou hast chosen, that he may take the lot or inheritance of this ministry and apostleship, from which Judas rebelled that he might go to his own place.
And when the day of Pentecost was fully come, they were all with one accord in one place.
for these are not drunken, as ye suppose, seeing it is but the third hour of the day.
And they continued steadfastly in the apostles' doctrine and fellowship and in breaking of bread and in prayers.
And they, continuing daily with one accord in the temple and breaking bread from house to house, they ate their food together with gladness and singleness of heart,
Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.
Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.
And when they heard that, they lifted up their voice to God with one accord and said, Lord, thou art the God, who hast made the heaven and the earth and the sea and all that is in them,
And when they heard that, they lifted up their voice to God with one accord and said, Lord, thou art the God, who hast made the heaven and the earth and the sea and all that is in them,
And when they heard that, they lifted up their voice to God with one accord and said, Lord, thou art the God, who hast made the heaven and the earth and the sea and all that is in them, who (in the Holy Spirit) by the mouth of thy servant David (our father) hast said, Why did the Gentiles rage, and the peoples imagine vain things?
who (in the Holy Spirit) by the mouth of thy servant David (our father) hast said, Why did the Gentiles rage, and the peoples imagine vain things? The kings of the earth were present, and the princes were gathered together against the Lord and against his Christ.
The kings of the earth were present, and the princes were gathered together against the Lord and against his Christ. For of a truth against thy holy servant Jesus, whom thou hast anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together (in this city),
For of a truth against thy holy servant Jesus, whom thou hast anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together (in this city), to do that which thy hand and thy counsel had determined beforehand must be done.
to do that which thy hand and thy counsel had determined beforehand must be done. And now, Lord, behold their threatenings and grant unto thy slaves that with all boldness they may speak thy word,
And now, Lord, behold their threatenings and grant unto thy slaves that with all boldness they may speak thy word, that thou might stretch forth thine hand so that healings and signs and wonders may be done by the name of thy holy slave Jesus.
that thou might stretch forth thine hand so that healings and signs and wonders may be done by the name of thy holy slave Jesus.
And by the hands of the apostles many signs and wonders were wrought in the people. (And they were all with one accord in Solomon's porch.
And we will give ourselves continually to prayer and to the ministry of the word.
these they set before the apostles, and when they had prayed, they laid their hands on them.
And he kneeled down and cried with a loud voice, Lord, impute not this sin to their charge. And having said this, he fell asleep in the Lord.
who, when they were come down, prayed for them that they might receive the Holy Spirit.
Then Peter put them all out and knelt down and prayed and turned to the body said, Tabitha, arise. And she opened her eyes; and when she saw Peter, she sat up.
Then Peter put them all out and knelt down and prayed and turned to the body said, Tabitha, arise. And she opened her eyes; and when she saw Peter, she sat up.
He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him and saying unto him, Cornelius. And when he looked on him, he was afraid and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
and said, Cornelius, thy prayer is heard and thine alms are had in remembrance in the sight of God.
Peter therefore was kept in the prison, and the congregation made prayer without unto God for him.
Peter therefore was kept in the prison, and the congregation made prayer without unto God for him.
As they ministered to the Lord and fasted, the Holy Spirit said, Separate me Barnabas and Saul for the work unto which I have called them. And when they had fasted and prayed and laid their hands on them, they released them.
But at midnight as Paul and Silas prayed and sang praises unto God, and the prisoners heard them,
But at midnight as Paul and Silas prayed and sang praises unto God, and the prisoners heard them,
And when he had thus spoken, he knelt down and prayed with them all.
And when he had thus spoken, he knelt down and prayed with them all.
And when we had accomplished those days, we departed; and they all brought us on our way, with wives and children, until we were out of the city; and we knelt down on the shore and prayed.
And when we had accomplished those days, we departed; and they all brought us on our way, with wives and children, until we were out of the city; and we knelt down on the shore and prayed.
And when he had thus spoken, he took bread and gave thanks to God in presence of them all; and when he had broken it, he began to eat.
For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I always remember you in my prayers, making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
And likewise also the Spirit helps our weakness; for we know not how to pray as we ought, but the Spirit itself makes entreaty for us with groanings which cannot be uttered.
And likewise also the Spirit helps our weakness; for we know not how to pray as we ought, but the Spirit itself makes entreaty for us with groanings which cannot be uttered. But he that searches the hearts knows what is the desire of the Spirit, that according to the will of God, he makes entreaty for the saints.
Who is he that condemns them? Christ, Jesus, is he who died and, even more, he that also rose again, who furthermore is at the right hand of God, who also makes entreaty for us.
Now to him that is able to confirm you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was concealed from times eternal but now is made manifest, and by the writings of the prophets, by the commandment of God eternal, declared unto all the Gentiles, that they might hear and obey by faith, read more. to God, only wise, be glory through Jesus Christ for ever. Amen.
(For he saith, I have heard thee in an acceptable time, and in the day of saving health I have succoured thee; behold, now is the acceptable time; behold, now is the day of saving health.)
And lest the greatness of the revelations should exalt me above measure, there is given to me a thorn in the flesh, a messenger of Satan to buffet me, lest I should be exalted above measure. For this thing I besought the Lord three times that it might be taken from me. read more. And he said unto me, My grace is sufficient for thee; for my strength is made perfect in weakness. Most gladly, therefore, I will rather glory in my weaknesses that the power of Christ may dwell in me. Therefore I am content in weaknesses, in reproaches, in necessities, in persecutions, in distresses for Christ's sake, for when I am weak, then am I strong.
That we no longer be children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men and cunning craftiness, by which they lie in wait to deceive, but following the truth in charity, let us grow up into him in all things, who is the head, the Christ: read more. From whom the whole body fitly joined together and well tied together among itself by the nourishment that every connecting bond supplies, by the operation of each member according to measure they have received, making increase of the body unto the edifying of itself in charity. This I say, therefore, and require in the Lord that from now on ye not walk as the other Gentiles walk in the vanity of their own senses, having the understanding darkened, being alienated from the life of God through the ignorance that is in them because of the blindness of their heart, who, after losing all sense of feeling have given themselves over unto lasciviousness to work all uncleanness with greediness. But ye have not so learned of the Christ, if so be that ye have heard him and have been taught by him, as the truth is in Jesus,
praying always with all prayer and supplication in the Spirit and watching in this with all perseverance and supplication for all the saints
I thank my God upon every remembrance of you always in every prayer of mine for you all, making request with joy, read more. for your fellowship in the gospel from the first day until now, being confident of this very thing, that he who has begun a good work in you will perfect it until the day of Jesus Christ. Even as it is right for me to think this of you all because I have you in my heart; inasmuch as both in my bonds and in the defense and confirmation of the gospel, ye all are joint partakers of my grace. For God is my record, how greatly I long after you all in the bowels of Jesus Christ. And this I pray that your charity may abound yet more and more in knowledge and in all perception, that ye may approve the best, that ye may be sincere and without offense until the day of Christ, being filled with fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
Be anxious for nothing, but in every thing by prayer and supplication with thanksgiving, let your requests be made known unto God.
For this cause we also, since the day we heard it, do not cease to pray for you, asking that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding, that ye might walk worthy of the Lord, pleasing him in everything, being fruitful in every good work, and growing in the knowledge of God, read more. strengthened with all might, according to the power of his glory unto all patience and longsuffering with joyfulness, giving thanks unto the Father, who has made us worthy to participate in the inheritance of the saints in light, who has delivered us from the power of darkness, and has translated us into the kingdom of his dear Son, in whom we have redemption through his blood, even the remission of sins, who is the image of the invisible God, the firstborn of every creature;
I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men,
I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men,
that the aged men be temperate, venerable, prudent, sound in faith, in charity, in tolerance.
sound speech, that cannot be condemned; that the adversary may be ashamed, having no evil thing to say of you.
Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, was heard because of his reverent fear;
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the eternal testament, make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ, to whom be glory for the ages of the ages. Amen.
But ask in faith, not doubting anything. For he that doubts is like the wave of the sea which is driven of the wind and is tossed from one side to another.
Ye ask and receive not because ye ask amiss, that ye may consume it upon your pleasures.
Is any sick among you? let him call for the elders of the congregation ; and let them pray for him, anointing him with oil in the name of the Lord; and the prayer of faith shall cause the one who is sick to be saved, and the Lord shall raise him up; and if he has committed sins, he shall be forgiven them. read more. Confess your faults one to another and pray one for another that ye may be whole. The effectual prayer of the righteous is very powerful.
Confess your faults one to another and pray one for another that ye may be whole. The effectual prayer of the righteous is very powerful.
and whatsoever we ask, we receive of him because we keep his commandments and do those things that are pleasing in his sight.
And this is the confidence that we have in God, that, if we ask any thing according to his will, he hears us:
And this is the confidence that we have in God, that, if we ask any thing according to his will, he hears us: And if we know that he hears us in whatever we ask, we also know that we have the petitions that we asked of him.
And if we know that he hears us in whatever we ask, we also know that we have the petitions that we asked of him.
And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense of the prayers of all the saints, that he should offer upon the golden altar which was before the throne. And the smoke of the incense of the prayers of the saints, ascended up before God out of the angel's hand.
Hastings
Prayer in the Bible is the uplifting of the heart to God with whatever motive. It includes supplication, whether in view of material or of spiritual needs; intercession, for individuals or communities; confession of sin
See Verses Found in Dictionary
And to Seth, to him also there was born a son; and he called his name Enos. Then men began to call upon the name of the LORD.
And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.
And Abram said to the king of Sodom, I have lifted up my hand unto the LORD, the most high God, the possessor of the heavens and of the earth,
After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram; I am thy shield, and thy exceeding great reward. And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?
And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?
And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees to give thee this land to inherit it. And he said, Lord GOD, whereby shall I know that I shall inherit it?
And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. And I will bless her and give thee a son also of her; yea, I will bless her, and she shall be a mother of Gentiles; kings of peoples shall be of her.
And I will bless her and give thee a son also of her; yea, I will bless her, and she shall be a mother of Gentiles; kings of peoples shall be of her.
And the men turned their faces from there and went toward Sodom; but Abraham stood yet before the LORD. And Abraham drew near and said, Wilt thou also destroy the righteous with the wicked?
Now therefore restore the man his wife, for he is a prophet, and he shall pray for thee, and thou shalt live. And if thou restore her not, know thou that thou shalt surely die, thou and all that are thine.
And he said, O LORD, God of my master Abraham, I pray thee, to have a good encounter this day and show mercy unto my master Abraham. Behold, I stand here by the fountain of water, and the daughters of the men of the city come out for water:
And Jacob vowed a vow, saying, If God will be with me and will keep me in this way that I go and will give me bread to eat and clothing to put on
Deliver me, I pray thee, from the hand of my brother, from the hand of Esau, for I fear him lest he come and smite me and the mother with the children.
And Jacob was left alone, and a man wrestled with him until the breaking of the day.
And God Almighty give you mercy before the man, that he may let your other brother go, and Benjamin. If I be bereaved of my sons, I am bereaved.
Then Moses returned unto the LORD and said, Lord, why hast thou so afflicted this people? Why is it that thou hast sent me?
Then Moses and Aaron went out from Pharaoh; and Moses cried unto the LORD because of the frogs which he had brought against Pharaoh.
He that feared the word of the LORD among the slaves of Pharaoh made his slaves and his livestock flee into the houses;
Then Moses grieved before the LORD his God and said, LORD, why shall thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power and with a mighty hand?
Then Moses grieved before the LORD his God and said, LORD, why shall thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians speak and say, For evil did he bring them out, to slay them in the mountains and to consume them from upon the face of the earth? Turn from thy fierce wrath and repent of the evil of thy people. read more. Remember Abraham, Isaac, and Israel, thy slaves, to whom thou didst sware by thine own self and hast said unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall take it for inheritance for ever.
that thou wilt forgive their sin; and if not, blot me now out of thy book which thou hast written.
And as the LORD passed by before him, he proclaimed, I AM, I AM strong, merciful, and gracious, longsuffering, and abundant in mercy and truth,
And Moses said unto the LORD, Why hast thou afflicted thy slave and why have I not found grace in thy sight, that thou layest the burden of all these people upon me?
And I besought the LORD at that time, saying, O Lord GOD, thou hast begun to show thy slave thy greatness and thy mighty hand; for what God is there in heaven or in earth that can do according to thy works and according to thy mighty acts? read more. I pray thee, let me go over and see that good land that is beyond the Jordan, that goodly mountain and Lebanon.
And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.
And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it. Reconcile thy people Israel, whom thou hast ransomed, O LORD, and impute not the innocent blood shed in the midst of thy people Israel. And the blood shall be forgiven them.
Reconcile thy people Israel, whom thou hast ransomed, O LORD, and impute not the innocent blood shed in the midst of thy people Israel. And the blood shall be forgiven them.
Then thou shalt speak and say before the LORD thy God, My father, the Syrian, perishing of hunger went down into Egypt and sojourned there with a few and became there a nation, great, mighty, and many;
Then thou shalt speak and say before the LORD thy God, My father, the Syrian, perishing of hunger went down into Egypt and sojourned there with a few and became there a nation, great, mighty, and many; and the Egyptians mistreated us and afflicted us and laid upon us hard bondage.
and the Egyptians mistreated us and afflicted us and laid upon us hard bondage. And when we cried unto the LORD God of our fathers, the LORD heard our voice and looked on our affliction and our labour and our oppression.
And when we cried unto the LORD God of our fathers, the LORD heard our voice and looked on our affliction and our labour and our oppression. And the LORD brought us forth out of Egypt with a mighty hand and with an outstretched arm and with great terribleness and with signs and with wonders;
And the LORD brought us forth out of Egypt with a mighty hand and with an outstretched arm and with great terribleness and with signs and with wonders; and he has brought us into this place and has given us this land, even a land that flows with milk and honey.
and he has brought us into this place and has given us this land, even a land that flows with milk and honey. And now, behold, I have brought the firstfruits of the land which thou, O LORD, hast given me. And thou shalt set it before the LORD thy God and worship before the LORD thy God.
And now, behold, I have brought the firstfruits of the land which thou, O LORD, hast given me. And thou shalt set it before the LORD thy God and worship before the LORD thy God. And thou shalt rejoice in every good thing which the LORD thy God has given unto thee and unto thine house, thou and the Levite and the stranger that is among you.
And thou shalt rejoice in every good thing which the LORD thy God has given unto thee and unto thine house, thou and the Levite and the stranger that is among you. When thou hast made an end of tithing all the tithes of thy fruits the third year, which is the year of tithing and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates and be filled; read more. then thou shalt say before the LORD thy God, I have brought the consecrated things out of my house and also have given them unto the Levite and unto the stranger to the fatherless and to the widow, according to all thy commandments which thou hast commanded me; I have not transgressed thy commandments, neither have I forgotten them.
then thou shalt say before the LORD thy God, I have brought the consecrated things out of my house and also have given them unto the Levite and unto the stranger to the fatherless and to the widow, according to all thy commandments which thou hast commanded me; I have not transgressed thy commandments, neither have I forgotten them. I have not eaten thereof in my mourning, neither have I taken out any of it being unclean, nor have I given any of it for the dead; but I have hearkened to the voice of the LORD my God and have done according to all that thou hast commanded me.
I have not eaten thereof in my mourning, neither have I taken out any of it being unclean, nor have I given any of it for the dead; but I have hearkened to the voice of the LORD my God and have done according to all that thou hast commanded me. Look down from the habitation of thy holiness, from heaven, and bless thy people Israel and the land which thou hast given us, as thou didst sware unto our fathers, a land that flows with milk and honey. read more. Today the LORD thy God has commanded thee to comply with these statutes and rights; take care, therefore, to keep and do them with all thine heart and with all thy soul.
Let Reuben live and not die, and let not his men be few. And this blessing is for Judah, and he said, Hear, LORD, the voice of Judah, and bring him unto his people; let his hands be sufficient for him, and be thou a help to him from his enemies. read more. And to Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah and with whom thou didst strive at the waters of Meribah, who said unto his father and to his mother, I have not seen them; neither did he acknowledge his brethren nor know his own children; therefore, they shall keep thy word and guard thy covenant. They shall teach Jacob thy judgments and Israel thy law; they shall put incense before thy nostrils and a perfect sacrifice upon thine altar. Bless, O LORD, his ministry, and take pleasure in the work of his hands; smite through the loins of those that rise up against him and of those that hate him that they may never rise again.
Moses, my slave, is dead; now, therefore, arise, pass this Jordan, thou and all this people, unto the land which I give to the sons of Israel.
And he said, No, but I am the Prince of the host of the LORD; now I am come. Then Joshua falling upon his face in the earth worshipped him and said unto him, What saith my lord unto his slave? And the Prince of the LORD's host said unto Joshua, Loose thy shoes from off thy feet, for the place on which thou dost stand is holy. And Joshua did so.
And Joshua said, Alas, O Lord GOD, why hast thou caused this people to pass the Jordan, to deliver us into the hand of the Amorites, to destroy us? We should have been content and dwelt on the other side of the Jordan! O Lord, what shall I say now that Israel has turned their backs before their enemies! read more. For the Canaanites and all the inhabitants of the land shall hear of it and shall compass us around and cut off our name from upon the earth; then what wilt thou do unto thy great name?
And there was no day like that before it or after it that the LORD hearkened unto the voice of a man; for the LORD fought for Israel.
And when the sons of Israel cried unto the LORD, the LORD raised up a saviour to the sons of Israel, who saved them, even Othniel, the son of Kenaz, Caleb's younger brother.
And when the sons of Israel cried unto the LORD, the LORD raised up a saviour to the sons of Israel, who saved them, even Othniel, the son of Kenaz, Caleb's younger brother.
But when the sons of Israel cried unto the LORD, the LORD raised them up a saviour, Ehud, the son of Gera, a son of Jemini, a man, who had his right hand impeded, and by him the sons of Israel sent a present unto Eglon, the king of Moab.
And Israel was greatly impoverished because of the Midianites, and the sons of Israel cried unto the LORD.
And the angel of the LORD came and sat under the oak which was in Ophrah that pertained unto Joash, the Abiezrite, and his son Gideon threshed wheat in the winepress, to hide it from the Midianites. And the angel of the LORD appeared unto him and said unto him, The LORD is with thee, thou mighty man of valour. read more. And Gideon said unto him, Oh my Lord, if the LORD is with us, why then has all this befallen us? And where are all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? But now the LORD has forsaken us and delivered us into the hands of the Midianites. And the LORD looked upon him and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites. Do I not send thee? Then he replied unto him, Oh my Lord, with what shall I save Israel? Behold, my family is poor in Manasseh, and I am the least in my father's house. And the LORD said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man. And he said unto him, If now I have found grace in thy sight, then show me a sign that thou hast spoken with me. Do not depart from here, I pray thee, until I come unto thee and bring forth my present and set it before thee. And he said, I will tarry until thou come again. And Gideon went in and made ready a kid and unleavened cakes of an ephah of flour; the flesh he put in a basket, and he put the broth in a pot and brought it out unto him under the oak and presented it. And the angel of God said unto him, Take the flesh and the unleavened cakes and lay them upon this rock and pour out the broth. And he did so. Then the angel of the LORD put forth the end of the staff that was in his hand and touched the flesh and the unleavened cakes; and there rose up fire out of the rock and consumed the flesh and the unleavened cakes. Then the angel of the LORD departed out of his sight. And when Gideon perceived that he was the angel of the LORD, Gideon said, Alas, O Lord GOD! for I have seen the angel of the LORD face to face. And the LORD said unto him, Peace be unto thee; do not fear, thou shalt not die. Then Gideon built an altar there unto the LORD and called it The LORD is the Peace, , unto this day it is yet in Ophrah of the Abiezrites.
So Hannah rose up after they had eaten in Shiloh and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the LORD. And she was in bitterness of soul and prayed unto the LORD and wept sore;
And the LORD came and stood and called as at the other times, Samuel, Samuel. Then Samuel answered, Speak; for thy slave hears. And the LORD said unto Samuel, Behold, I will do a thing in Israel, at which both the ears of each one that hears it shall tingle.
And the men of Kirjathjearim came and carried up the ark of the LORD and brought it into the house of Abinadab in the hill and sanctified Eleazar his son to keep the ark of the LORD.
And Samuel said, Gather all Israel in Mizpeh, and I will pray for you unto the LORD. And they gathered together in Mizpeh and drew water and poured it out before the LORD and fasted on that day and said there, We have sinned against the LORD. And Samuel judged the sons of Israel in Mizpeh.
And Samuel took a sucking lamb and offered it for a burnt offering completely unto the LORD, and Samuel cried unto the LORD for Israel, and the LORD heard him.
But the thing displeased Samuel when they said, Give us a king to judge us. And Samuel prayed unto the LORD.
And Samuel heard all the words of the people, and he rehearsed them in the ears of the LORD.
As soon as you are come into the city, ye shall straightway find him before he goes up to the high place to eat, for the people will not eat until he comes because he must bless the sacrifice, and afterwards those that are invited eat. Now therefore go up, for about this time ye shall find him.
Moreover as for me, in no wise should I sin against the LORD in ceasing to pray for you, but I will teach you the good and the right way.
It grieves me that I have set up Saul to be king, for he has turned back from following me and has not performed my commandments. And it incensed Samuel, and he cried unto the LORD all night.
And the LORD said unto Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? Fill thy horn with oil and go; I will send thee to Jesse of Bethlehem for I have provided me a king among his sons. And Samuel said, How can I go? If Saul understands it, he will kill me. And the LORD said, Take a heifer with thee and say, I am come to sacrifice to the LORD. read more. And call Jesse to the sacrifice, and I will show thee what thou shalt do, and thou shalt anoint unto me the one whom I name unto thee.
Therefore David enquired of the LORD, saying, Shall I go and smite these Philistines? And the LORD said unto David, Go and smite the Philistines and save Keilah.
The LORD judge between me and thee, and the LORD avenge me of thee, but my hand shall not be upon thee. As saith the proverb of the ancients, Wickedness proceeds from the wicked, but my hand shall not be upon thee. read more. After whom is the king of Israel come out? After whom dost thou pursue? After a dead dog? After a flea? The LORD, therefore, shall judge, and he shall judge between me and thee. Let him see and plead my cause, and defend me from thy hand.
Let God do so and more also unto the enemies of David if I leave of all that pertain to him by the morning light any that piss against the wall.
And David enquired at the LORD, saying, Shall I pursue after this troop? Shall I overtake them? And he answered him, Pursue; for thou shalt surely overtake them and without fail recover all.
Then King David went in and sat before the LORD, and he said, O Lord GOD, Who am I and what is my house that thou hast brought me thus far?
Then King David went in and sat before the LORD, and he said, O Lord GOD, Who am I and what is my house that thou hast brought me thus far? And this was yet a small thing in thy sight, O Lord GOD; but thou hast spoken also of thy slave's house for a great while to come and that this shall be the condition of a man, O Lord GOD. read more. And what more can David say unto thee? For thou, Lord GOD, knowest thy slave. For thou hast done all these great things by thy word and according to thine own heart to make thy slave know them. Therefore, thou art great, O LORD God, for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears. And who in the earth is like thy people, like Israel? A Gentile for the love of whom God went to ransom as a people to himself and to give him a name and to do with you great and terrible things in thy land because of thy people whom thou didst redeem unto thee from Egypt, from the Gentiles and their gods? For thou hast confirmed to thyself thy people Israel to be thy people for ever, and thou, LORD, have become their God. And now, O LORD God, the word that thou hast spoken concerning thy slave and concerning his house, raise it up for ever and do as thou hast said. For thus shall thy name be magnified for ever that it may be said, The LORD of the hosts is God over Israel and that the house of thy slave David be established before thee. For thou, O LORD of the hosts, God of Israel, hast revealed to thy slave, saying, I will build thee a house. Therefore, thy slave has found it in his heart to pray this prayer in thy presence. And now, O Lord GOD, thou art God, and thy words shall be firm, and thou hast spoken this goodness unto thy slave. Therefore, now let it please thee to bless the house of thy slave that it may continue for ever before thee, for thou, O Lord GOD, hast spoken it, and with thy blessing the house of thy slave shall be blessed for ever.
And it came to pass on the seventh day that the child died. And the slaves of David feared to tell him that the child was dead, for they said, Behold, while the child was yet alive, we spoke unto him, and he would not hearken unto our voice; how much more will it trouble him if we tell him that the child is dead?
And David spoke unto the LORD when he saw the angel that smote the people and said, I have sinned, I committed the iniquity, but these sheep, what have they done? Let thy hand, I pray thee, be against me and against my father's house.
And the king went to Gibeon to sacrifice there, for that was the great high place; a thousand burnt offerings did Solomon offer upon that altar.
And Solomon said, Thou hast shown unto thy slave David, my father, great mercy, according to the way he walked before thee in truth and in righteousness and in uprightness of heart with thee; and thou hast kept for him this great mercy that thou hast given him a son to sit on his throne, as it is this day.
And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and extending his hands toward heaven, he said, LORD God of Israel, there is no God like thee, in the heavens above or on earth beneath, who keeps the covenant and mercy with thy slaves that walk before thee with all their heart, read more. who hast kept unto thy slave David, my father, what thou didst declare unto him; thou didst say it with thy mouth and hast fulfilled it with thy hand, as we see this day. Therefore, now, LORD God of Israel, fulfill unto thy slave David, my father, what thou didst promise him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if thy sons keep their way, that they walk before me as thou hast walked before me. And now, O God of Israel, let thy word, I pray thee, be made firm, which thou didst speak unto thy slave David, my father. But will God indeed dwell on the earth? Behold, the heavens, the heavens of heavens cannot contain thee; how much less this house that I have built? Yet have thou respect unto the prayer of thy slave and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy slave prays before thee today, that thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there that thou may hearken unto the prayer which thy slave shall make in this place.
that thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there that thou may hearken unto the prayer which thy slave shall make in this place. Therefore, thou shalt hearken unto the supplication of thy slave and of thy people Israel when they shall pray in this place and hear in thy dwelling place, from the heavens; please hear and forgive.
Therefore, thou shalt hearken unto the supplication of thy slave and of thy people Israel when they shall pray in this place and hear in thy dwelling place, from the heavens; please hear and forgive. When anyone shall have sinned against his neighbour, and an oath is laid upon him to cause him to swear and the oath comes before thy altar in this house, read more. thou shalt hear from heaven and do and judge thy slaves, condemning the wicked, to bring his way upon his head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee and shall turn again to thee and confess thy name and pray and make supplication with humility unto thee in this house, then thou shalt hear in the heavens and forgive the sin of thy people Israel and bring them again unto the land which thou didst give unto their fathers. When heaven is shut up and there is no rain because they have sinned against thee, if they pray in this place and confess thy name and turn from their sin when thou hast afflicted them, then thou shalt hear in the heavens and forgive the sin of thy slaves and of thy people Israel, teaching them the good way in which they should walk and shalt give rain upon thy land, which thou hast given to thy people for an inheritance. When there is famine in the land or pestilence or blasting or mildew or locusts or caterpillars, if their enemy besieges them in the land of their gates, whatever plague, whatever sickness there is, every prayer and every supplication made by any man or by all thy people Israel, when anyone knows the plague of his own heart and spreads forth his hands toward this house, then thou shalt hear in the heavens, in the habitation of thy dwelling place, and forgive and do and give to each one according to his ways, whose heart thou knowest (for thou, even thou only, knowest the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou didst give unto our fathers. Likewise concerning a stranger, that is not of thy people Israel, but comes out of a far country for thy name's sake (for they shall have heard of thy great name and of thy strong hand and of thy stretched out arm), when he shall come to pray in this house, thou shalt hear in the heavens, in the habitation of thy dwelling place, and do according to all that for which the stranger shall have called unto thee, that all peoples of the earth may know thy name and fear thee as do thy people Israel and that they may know that thy name is invoked upon this house, which I have built. If thy people go out to battle against their enemies by the way which thou shalt send them and shall pray unto the LORD toward the city which thou hast chosen and toward the house that I have built for thy name, thou shalt hear in the heavens their prayer and their supplication and do their judgment. If they have sinned against thee (for there is no man that does not sin) and thou should be angry with them and deliver them to the enemy so that they carry them away captives unto the land of the enemy, far or near, and they return unto their heart in the land where they were carried captives and return and make supplication unto thee in the land of those that carried them captives, saying, We have sinned and have done iniquity, we have committed wickedness; and so convert themselves unto thee with all their heart and with all their soul in the land of their enemies, who led them away captive and pray unto thee toward their land, which thou didst give unto their fathers, toward the city which thou hast chosen and the house which I have built for thy name, thou shalt hear in the heavens, in the habitation of thy dwelling place, their prayer and their supplication and do what is right unto them and forgive thy people that have sinned against thee and all their rebellions by which they have rebelled against thee and cause those who carried them captive to have mercy on them, for they are thy people and thy inheritance, which thou didst bring forth out of Egypt, from the midst of the iron furnace. Let thine eyes be open unto the supplication of thy slave and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee. For thou didst separate them from among all the peoples of the earth, to be thy inheritance, as thou didst speak by the hand of Moses, thy slave, when thou didst bring our fathers out of Egypt, O Lord GOD.