And we know that the judgment of God is according to truth upon them doing such things.

For there is no distinction of persons with God.

As has been written, That there is no just one, not one:

And the way of peace they knew not:

And we know that whatever says the law, it speaks to them in the law: that every mouth be shut, and all the world be culpable to God.

Therefore from the works of the law shall no flesh be justified before him: for by the law the knowledge of sin.

But now without law the justice of God has been made apparent, being testified by the law and by the prophets;

And the justice of God by faith of Jesus Christ to all and upon all believing: for there is no distinction:

For the manifestation of his justice now in time: for him to be just, and justifying him of the faith of Jesus.

Where then boasting? It was excluded. By what law? of works? No: but by the law of faith.

For the law works wrath: for where is no law, no transgression.

Much more then, justified now in his blood, we shall be saved by him from wrath.

And not only, but also boasting in God through our Lord Jesus Christ, by whom we have now received reconciliation.

(For until the law sin was in the world: and sin is not charged, being no law.

Or know ye not, that as many of us as were immersed in Christ Jesus, we were immersed into his death?

Knowing this, that our old man was crucified together, that the body of sin might be left inactive, for us no more to serve sin.

Knowing that Christ, raised from the dead, dies no more; death has no more power over him.

Know ye not, that to whom ye present yourselves servants for obedience, ye are servants to whom ye listen; either of sin to death, or of obedience to justice?

(I speak as man through the weakness of your flesh:) for as ye presented your members to uncleanness and iniquity; so now present ye your members servants to justice for consecration.

Therefore what fruit had ye then of what ye are now ashamed? for the end of these, death.

And now freed from sin, and subdued to God, ye have your fruit to consecration, and the end life eternal.

Know ye not brethren, (for I speak to them knowing law,) that law rules over man as much time as he lives?

And now we were left inactive from the law, having died in what we were held; so that we serve in newness of spirit, and not in the oldness of the letter.

What then shall we say? The law sin? It may not be. But I knew not sin except by the law: for I knew not lust, if the law said not, Thou shalt not eagerly desire.

For we know that the law is spiritual: and I am fleshly, sold under sin.

For what I work I know not: for what I would not, this I do; but what I hate, this I do.

And now I no more wish it, but sin dwelling in me.

For I know that in me dwells no good, (that is, in my flesh:) for to will lies near me; but to work good I find not.

And if what I would not, this I do, I no more work it, but sin dwelling in me.

Therefore now no condemnation to them in Christ Jesus, walking not according to the flesh, but according to the Spirit.

For I reckon that the sufferings of the time now not worthy of the glory about to be revealed in us.

For we know that all creation groans together and travails together until now.

And likewise also the Spirit takes hold together, and assists our weaknesses: for what we would pray for as we ought, we know not, but the Spirit itself intercedes for us with inexpressible groanings.

And we know that to them loving God, all things work together for good, to them being called according to the setting up.

For whom he before knew, he also before determined of the form of the image of his Son, for him to be first born in many brethren.

For no distinction is of the Jew and also of the Greek: for the same Lord of all being rich to all calling upon him.

But I say, Did not Israel know? First Moses says, I will make you jealous of not a nation, and by a shortsighted nation will I anger you.

God has not rejected his people whom he foreknew. Or know ye not in Elias, what says the writing? how he addresses God against Israel, saying,

But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal.

So then also in the time now has been a remnant according to the election of grace.

And if to grace, it is no more of works: otherwise grace is no more grace. And if of works, it is no more grace: otherwise work is no more work.

For I will not ye should not know, brethren, this mystery, lest ye be wise with yourselves; for hardness from part has been to Israel, till the filling up of the nations come in.

For as also ye, when ye were disobedient to God, but now ye have been commiserated by the unbelief of these:

So they now also were disobedient, by your mercy that they also be commiserated.

For who knew the mind of the Lord? or who was his counsel?

Let every soul be placed under the protecting powers. For there is no power except from God: and the powers being, were ordered by God.

Love works no evil to the neighbor: love therefore the completion of the law.

And this, knowing the time, that already the hour ye should be awakened out of sleep: for now our salvation nearer than when we believed.

For it has been written, I live, says the Lord, for to me shall every knee bend, and every tongue acknowledge to God.

Then let us no more judge one another: but rather judge ye this, not to put a stumble or offence to thy brother.

I know and am persuaded in the Lord Jesus, that nothing common by itself; except to any one reckoning to be common, to that one it is common.

And if by food thy brother is grieved, thou no more walkest by love. Not by thy food destroy him, for whom Christ died.

And now having no more place in these climes, and having an anxious desire to come to you from many years.

And now I go to Jerusalem serving the holy ones.

And I know that, coming to you, I shall come in the completion of the praise of the good news of Christ.

And now made manifest, also by the prophetic writings according to the command of the eternal God, for the obedience of faith made known to all nations: