Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.

For there is being revealed an anger of God from heaven - against all ungodliness and unrighteousness of men who, the truth, in unrighteousness, do hold down; -

For, the unseen things of him, from a world's creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, - to the end they should be without excuse;

But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets, -

For we reckon that a man is to be declared righteous by faith, apart from works of law.

Just as David also affirmeth the happiness of the man unto whom God reckoneth righteousness apart from works: -

For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, - not unto that by the law only, but unto that also which is such by the faith of Abraham; who is father of us all, -

But for our sakes also - unto whom it is to be reckoned, - even unto them that believe upon him who raised Jesus our Lord from among the dead:

Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.

Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, - who is a type of the Coming One; -

We were, therefore, buried together with him through our immersion into his death, in order that - just as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk.

For, he that hath died, hath become righteously acquitted from his sin.

Knowing that, Christ having been raised from among the dead, no more dieth, - death, over him, no more, hath lordship, -

Neither be presenting your members as weapons of unrighteousness unto sin, but present yourselves unto God as though alive from among the dead, and your members as weapons of righteousness unto God;

And, being freed from sin, ye were made servants unto righteousness; -

Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding.

For, the married woman, unto her living husband is bound by law; but, if her husband have died, she hath received a full release from the law of her husband.

Hence then, her husband being alive, an adulteress, shall she be called - if she become another man's, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another man's.

So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become another's - his who from among the dead was raised, in order that we might bring forth fruit unto God.

But, now, we have received full release from the law, by dying in that wherein we used to be held fast, so that we should be doing service - in newness of spirit and not in obsoleteness of letter.

Howbeit sin taking, occasion - through the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead; -

And, I, was alive, apart from law, at one time, but, the commandment coming, sin sprang up to life,

For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; -

If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive evenyour death-doomed bodies, through means of his indwelling Spirit within you.

That, creation itself also, shall be freed - from the bondage of the decay into the freedom of the glory of the sons of God;

Who is he that condemneth? Christ Jesuswho died? - Nay! rather was raised from among the dead, - who is on the right hand of God, who also is making intercession in our behalf?

Who shall separate us from the love of the Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? -

Nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

For I could have wished to be accursed, even I myself, from the Christ, in behalf of my brethren my kinsmen according to the flesh; -

Whom he also called, even us, not only from among Jews, but also from among the nations, what then?

Or, Who shall descend into the abyss? That is, to bring up, Christ, from among the dead;

That, if thou shalt confess the declaration with thy mouth - That Jesus is, Lord, and shalt believe with thy hear - That, God, raised him from among the dead, thou shalt be saved; -

If by any means I may provoke to jealousy my own flesh, and save some from among them; -

For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead?

And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob;

And, this, for them, is the covenant from me, as soon as I take away their sins.

Howbeit, the more boldly, have I written unto you, - in some measure, as bringing it back to your minds, - by reason of the favour given unto me from God, -

By the power of signs and wonders, by the power of Holy Spirit; so that I, from Jerusalem and in a circuit as far as Illyricum, have fulfilled the glad-message of the Christ, -

Wherefore, also, I have been hindered these many times from coming unto you;

In order that I may be delivered from them who do not yield in Judaea, and, my ministry which is unto Jerusalem, may prove to be acceptable unto the saints;

But I beseech you, brethren, to keep an eye upon them who are causing divisions and occasions of stumbling, aside from the teaching which, ye, have learned, - and be turning away from them;