concerning his Son, having been born of the seed of David according to the flesh;

For the promise to Abraham or his seed, that he should be the heir of the world, was not through the law, but through the righteousness of faith.

Therefore it is by faith, in order that it may be by grace; that the promise may be sure to all the seed; not only of the law, but also of the faith of Abraham; who is the father of us all,

who against hope confided in hope, that he should be the father of many nations, according to that which had been spoken, So shall thy seed be:

Then what shall we say? is the law sin? It could not be so; but I did not know sin except through the law: for indeed I had not known lusts, unless the law said, Thou shalt not covet.

neither are the children all the seed of Abraham; but in Isaac shall thy seed be called;

that is the children of the flesh the same are not the children of God; but the children of the promise are counted for the seed.

and it was said to her, The elder shall serve the younger:

and it shall come to pass, in the place in which it was said to them, You are not my people, there they shall be called the sons of the living God:

and as Isaiah has before spoken; Unless the Lord of Sabaoth left to us a seed, we would have become as Sodom, and would have been made like unto Gomorrah:

Then I say, Did God cast away his people? it could not be so. For I am indeed an Israelite, of the seed of Abraham, of the tribe of Benjamin.

Returning to no one evil for evil; providing things beautiful in the sight of all men.

But why do you judge your neighbor, or indeed why do you discount your brother? for we shall all stand before the judgment-seat of God.