Concerning his Son Jesus Christ our Lord, who was born of the seed of David according to the flesh.

Therefore by the deeds of the law, there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

Whom God hath set forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

For the promise that he should be the heir of the world was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all;

Who against hope believed with hope, that he should become the father of many nations; according to that which was spoken, So shall thy seed be.

What shall we say then? Is the law sin? By no means. No, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

Neither because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

That is, They who are the children of the flesh, these are not the children of God; but the children of the promise are counted for the seed.

It was said to her, The elder shall serve the younger.

And it shall come to pass, that in the place where it was said to them, Ye are not my people; there shall they be called, The children of the living God.

And as Isaiah said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodom, and been made like Gomorrah.

I say then, Hath God cast away his people? By no means. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

Recompense to no man evil for evil. Provide things honest in the sight of all men.

But why dost thou judge thy brother? or why dost thou set at naught thy brother? for we shall all stand before the judgment-seat of Christ.