He shall also do with the bull just as he did with the bull of the sin offering; thus he shall do with it. So the priest shall make atonement for them, and they will be forgiven.

All its fat he shall offer up in smoke on the altar as in the case of the fat of the sacrifice of peace offerings. Thus the priest shall make atonement for him in regard to his sin, and he will be forgiven.

Then he shall remove all its fat, just as the fat was removed from the sacrifice of peace offerings; and the priest shall offer it up in smoke on the altar for a soothing aroma to the Lord. Thus the priest shall make atonement for him, and he will be forgiven.

Then he shall remove all its fat, just as the fat of the lamb is removed from the sacrifice of the peace offerings, and the priest shall offer them up in smoke on the altar, on the offerings by fire to the Lord. Thus the priest shall make atonement for him in regard to his sin which he has committed, and he will be forgiven.

‘Now if a person sins after he hears a public adjuration to testify when he is a witness, whether he has seen or otherwise known, if he does not tell it, then he will bear his guilt.

Or if a person touches any unclean thing, whether a carcass of an unclean beast or the carcass of unclean cattle or a carcass of unclean swarming things, though it is hidden from him and he is unclean, then he will be guilty.

Or if he touches human uncleanness, of whatever sort his uncleanness may be with which he becomes unclean, and it is hidden from him, and then he comes to know it, he will be guilty.

Or if a person swears thoughtlessly with his lips to do evil or to do good, in whatever matter a man may speak thoughtlessly with an oath, and it is hidden from him, and then he comes to know it, he will be guilty in one of these.

The second he shall then prepare as a burnt offering according to the ordinance. So the priest shall make atonement on his behalf for his sin which he has committed, and it will be forgiven him.

So the priest shall make atonement for him concerning his sin which he has committed from one of these, and it will be forgiven him; then the rest shall become the priest’s, like the grain offering.’”

He shall make restitution for that which he has sinned against the holy thing, and shall add to it a fifth part of it and give it to the priest. The priest shall then make atonement for him with the ram of the guilt offering, and it will be forgiven him.

He is then to bring to the priest a ram without defect from the flock, according to your valuation, for a guilt offering. So the priest shall make atonement for him concerning his error in which he sinned unintentionally and did not know it, and it will be forgiven him.

and the priest shall make atonement for him before the Lord, and he will be forgiven for any one of the things which he may have done to incur guilt.”

Every male among the sons of Aaron may eat it; it is a permanent ordinance throughout your generations, from the offerings by fire to the Lord. Whoever touches them will become consecrated.’”

The anointed priest who will be in his place among his sons shall offer it. By a permanent ordinance it shall be entirely offered up in smoke to the Lord.

Anyone who touches its flesh will become consecrated; and when any of its blood splashes on a garment, in a holy place you shall wash what was splashed on.

So if any of the flesh of the sacrifice of his peace offerings should ever be eaten on the third day, he who offers it will not be accepted, and it will not be reckoned to his benefit. It shall be an offensive thing, and the person who eats of it will bear his own iniquity.

You shall not go outside the doorway of the tent of meeting for seven days, until the day that the period of your ordination is fulfilled; for he will ordain you through seven days.

At the doorway of the tent of meeting, moreover, you shall remain day and night for seven days and keep the charge of the Lord, so that you will not die, for so I have been commanded.”

and an ox and a ram for peace offerings, to sacrifice before the Lord, and a grain offering mixed with oil; for today the Lord will appear to you.’”

Then Moses said to Aaron, “It is what the Lord spoke, saying,
‘By those who come near Me I will be treated as holy,
And before all the people I will be honored.’”
So Aaron, therefore, kept silent.

Then Moses said to Aaron and to his sons Eleazar and Ithamar, “Do not uncover your heads nor tear your clothes, so that you will not die and that He will not become wrathful against all the congregation. But your kinsmen, the whole house of Israel, shall bewail the burning which the Lord has brought about.

You shall not even go out from the doorway of the tent of meeting, or you will die; for the Lord’s anointing oil is upon you.” So they did according to the word of Moses.

“Do not drink wine or strong drink, neither you nor your sons with you, when you come into the tent of meeting, so that you will not die—it is a perpetual statute throughout your generations—

‘By these, moreover, you will be made unclean: whoever touches their carcasses becomes unclean until evening,

But if she cannot afford a lamb, then she shall take two turtledoves or two young pigeons, the one for a burnt offering and the other for a sin offering; and the priest shall make atonement for her, and she will be clean.’”

The garment, whether the warp or the woof, or any article of leather from which the mark has departed when you washed it, it shall then be washed a second time and will be clean.”

It will be on the seventh day that he shall shave off all his hair: he shall shave his head and his beard and his eyebrows, even all his hair. He shall then wash his clothes and bathe his body in water and be clean.

The priest shall offer up the burnt offering and the grain offering on the altar. Thus the priest shall make atonement for him, and he will be clean.

However, he shall let the live bird go free outside the city into the open field. So he shall make atonement for the house, and it will be clean.”

‘Now when the man with the discharge becomes cleansed from his discharge, then he shall count off for himself seven days for his cleansing; he shall then wash his clothes and bathe his body in running water and will become clean.

When she becomes clean from her discharge, she shall count off for herself seven days; and afterward she will be clean.

“Thus you shall keep the sons of Israel separated from their uncleanness, so that they will not die in their uncleanness by their defiling My tabernacle that is among them.”

The Lord said to Moses:“Tell your brother Aaron that he shall not enter at any time into the holy place inside the veil, before the mercy seat which is on the ark, or he will die; for I will appear in the cloud over the mercy seat.

He shall put the incense on the fire before the Lord, that the cloud of incense may cover the mercy seat that is on the ark of the testimony, otherwise he will die.

for it is on this day that atonement shall be made for you to cleanse you; you will be clean from all your sins before the Lord.

‘And any man from the house of Israel, or from the aliens who sojourn among them, who eats any blood, I will set My face against that person who eats blood and will cut him off from among his people.

When any person eats an animal which dies or is torn by beasts, whether he is a native or an alien, he shall wash his clothes and bathe in water, and remain unclean until evening; then he will become clean.

so that the land will not spew you out, should you defile it, as it has spewed out the nation which has been before you.

So if it is eaten at all on the third day, it is an offense; it will not be accepted.

Everyone who eats it will bear his iniquity, for he has profaned the holy thing of the Lord; and that person shall be cut off from his people.

The priest shall also make atonement for him with the ram of the guilt offering before the Lord for his sin which he has committed, and the sin which he has committed will be forgiven him.

‘Do not profane your daughter by making her a harlot, so that the land will not fall to harlotry and the land become full of lewdness.

I will also set My face against that man and will cut him off from among his people, because he has given some of his offspring to Molech, so as to defile My sanctuary and to profane My holy name.

then I Myself will set My face against that man and against his family, and I will cut off from among their people both him and all those who play the harlot after him, by playing the harlot after Molech.

‘As for the person who turns to mediums and to spiritists, to play the harlot after them, I will also set My face against that person and will cut him off from among his people.

If there is a man who marries a woman and her mother, it is immorality; both he and they shall be burned with fire, so that there will be no immorality in your midst.

You shall also not uncover the nakedness of your mother’s sister or of your father’s sister, for such a one has made naked his blood relative; they will bear their guilt.

If there is a man who lies with his uncle’s wife he has uncovered his uncle’s nakedness; they will bear their sin. They will die childless.

If there is a man who takes his brother’s wife, it is abhorrent; he has uncovered his brother’s nakedness. They will be childless.

‘You are therefore to keep all My statutes and all My ordinances and do them, so that the land to which I am bringing you to live will not spew you out.

Moreover, you shall not follow the customs of the nation which I will drive out before you, for they did all these things, and therefore I have abhorred them.

Hence I have said to you, “You are to possess their land, and I Myself will give it to you to possess it, a land flowing with milk and honey.” I am the Lord your God, who has separated you from the peoples.

so that he will not profane his offspring among his people; for I am the Lord who sanctifies him.’”

only he shall not go in to the veil or come near the altar because he has a defect, so that he will not profane My sanctuaries. For I am the Lord who sanctifies them.’”

But when the sun sets, he will be clean, and afterward he shall eat of the holy gifts, for it is his food.

They shall therefore keep My charge, so that they will not bear sin because of it and die thereby because they profane it; I am the Lord who sanctifies them.

Whatever has a defect, you shall not offer, for it will not be accepted for you.

In respect to an ox or a lamb which has an overgrown or stunted member, you may present it for a freewill offering, but for a vow it will not be accepted.

“You shall not profane My holy name, but I will be sanctified among the sons of Israel; I am the Lord who sanctifies you,

If there is any person who will not humble himself on this same day, he shall be cut off from his people.

As for any person who does any work on this same day, that person I will destroy from among his people.

You shall speak to the sons of Israel, saying, ‘If anyone curses his God, then he will bear his sin.

Then the land will yield its produce, so that you can eat your fill and live securely on it.

then I will so order My blessing for you in the sixth year that it will bring forth the crop for three years.

Then, too, it is out of the sons of the sojourners who live as aliens among you that you may gain acquisition, and out of their families who are with you, whom they will have produced in your land; they also may become your possession.

then I shall give you rains in their season, so that the land will yield its produce and the trees of the field will bear their fruit.

Indeed, your threshing will last for you until grape gathering, and grape gathering will last until sowing time. You will thus eat your food to the full and live securely in your land.

I shall also grant peace in the land, so that you may lie down with no one making you tremble. I shall also eliminate harmful beasts from the land, and no sword will pass through your land.

But you will chase your enemies and they will fall before you by the sword;

five of you will chase a hundred, and a hundred of you will chase ten thousand, and your enemies will fall before you by the sword.

So I will turn toward you and make you fruitful and multiply you, and I will confirm My covenant with you.

You will eat the old supply and clear out the old because of the new.

Moreover, I will make My dwelling among you, and My soul will not reject you.

I will also walk among you and be your God, and you shall be My people.

I, in turn, will do this to you: I will appoint over you a sudden terror, consumption and fever that will waste away the eyes and cause the soul to pine away; also, you will sow your seed uselessly, for your enemies will eat it up.

I will set My face against you so that you will be struck down before your enemies; and those who hate you will rule over you, and you will flee when no one is pursuing you.

If also after these things you do not obey Me, then I will punish you seven times more for your sins.

I will also break down your pride of power; I will also make your sky like iron and your earth like bronze.

Your strength will be spent uselessly, for your land will not yield its produce and the trees of the land will not yield their fruit.

‘If then, you act with hostility against Me and are unwilling to obey Me, I will increase the plague on you seven times according to your sins.

I will let loose among you the beasts of the field, which will bereave you of your children and destroy your cattle and reduce your number so that your roads lie deserted.

then I will act with hostility against you; and I, even I, will strike you seven times for your sins.

I will also bring upon you a sword which will execute vengeance for the covenant; and when you gather together into your cities, I will send pestilence among you, so that you shall be delivered into enemy hands.

When I break your staff of bread, ten women will bake your bread in one oven, and they will bring back your bread in rationed amounts, so that you will eat and not be satisfied.

then I will act with wrathful hostility against you, and I, even I, will punish you seven times for your sins.

Further, you will eat the flesh of your sons and the flesh of your daughters you will eat.

I then will destroy your high places, and cut down your incense altars, and heap your remains on the remains of your idols, for My soul shall abhor you.

I will lay waste your cities as well and will make your sanctuaries desolate, and I will not smell your soothing aromas.

I will make the land desolate so that your enemies who settle in it will be appalled over it.

You, however, I will scatter among the nations and will draw out a sword after you, as your land becomes desolate and your cities become waste.

‘Then the land will enjoy its sabbaths all the days of the desolation, while you are in your enemies’ land; then the land will rest and enjoy its sabbaths.

All the days of its desolation it will observe the rest which it did not observe on your sabbaths, while you were living on it.

As for those of you who may be left, I will also bring weakness into their hearts in the lands of their enemies. And the sound of a driven leaf will chase them, and even when no one is pursuing they will flee as though from the sword, and they will fall.

They will therefore stumble over each other as if running from the sword, although no one is pursuing; and you will have no strength to stand up before your enemies.

But you will perish among the nations, and your enemies’ land will consume you.

So those of you who may be left will rot away because of their iniquity in the lands of your enemies; and also because of the iniquities of their forefathers they will rot away with them.

then I will remember My covenant with Jacob, and I will remember also My covenant with Isaac, and My covenant with Abraham as well, and I will remember the land.

For the land will be abandoned by them, and will make up for its sabbaths while it is made desolate without them. They, meanwhile, will be making amends for their iniquity, because they rejected My ordinances and their soul abhorred My statutes.

Yet in spite of this, when they are in the land of their enemies, I will not reject them, nor will I so abhor them as to destroy them, breaking My covenant with them; for I am the Lord their God.