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if then you have the cognizance of such matters, why do ye set those to judge who are despised by the church? I speak it to your shame.

or is it said, no doubt, for our sakes? for our sakes, no doubt, this is written: that he who plows should plow in hope; and that he who thresheth should expect the advantage.

if any of the unbelievers invite you to an entertainment, and you are disposed to go; whatever is set before you, eat, without asking any question out of a scruple of conscience.

in the same manner he took the cup, after supper, and said, "this cup is the new covenant in my blood: this do ye, as oft as ye drink it, in remembrance of me."

and if any one is press'd with hunger, let him eat at home; that ye may not otherwise meet with punishment. as for other matters, I will set them in order when I come.

for instance, brethren, if I deliver myself to you in an unknown tongue, what good shall I do you, except I deliver to you the meaning of what is said, whether it relate to revelation, to mystical knowledge, to prophecy, or to doctrine.

for he hath subjected all things to him. but when it is said all things are subjected, it is plain that he is to be excepted, who did subject all things to him.

but God gives it such a body, as he thinks fit, to every seed its peculiar body.

pass thro' Macedonia) and perhaps I shall make some stay, if not pass the winter with you, that you may forward me on my journey, wherever I go.

I am glad that Stephanas, Fortunatus, and Achaicus are come: for what was wanting on your side, they have supplied.