Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

And all the brethren who are with me, unto the churches of Galatia:

Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God our Father:

To whom be glory forever and ever. Amen.

But when it pleased God, who separated me from my mother's womb, and called me by his grace,

Neither went I up to Jerusalem to them who were apostles before me; but I went into Arabia, and returned again unto Damascus.

But they had heard only, That he who persecuted us in times past now preaches the faith which once he destroyed.

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them who were of reputation, lest by any means I should run, or had run, in vain.

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

And because of false brethren brought in unawares, who came in secretly to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

To whom we yielded in subjection, no, not for an hour; that the truth of the gospel might continue with you.

But of these who seemed to be somebody, (whatsoever they were, it makes no matter to me: God accepts no man's person:) for they who seemed to be somebody in conference added nothing to me:

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hand of fellowship; that we should go unto the Gentiles, and they unto the circumcision.

For before certain men came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them who were of the circumcision.

We who are Jews by nature, and not sinners of the Gentiles,

I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

O foolish Galatians, who has bewitched you, that you should not obey the truth, before whose eyes Jesus Christ has been openly set forth, crucified among you?

Know you therefore that they who are of faith, the same are the children of Abraham.

So then they who are of faith are blessed with faithful Abraham.

Now to Abraham and his descendant were the promises made. He says not, And to descendants, as of many; but as of one, And to your descendant, who is Christ.

Why then the law? It was added because of transgressions, till the descendant should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

My little children, of whom I travail in birth again until Christ be formed in you,

But he who was of the bondwoman was born after the flesh; but he of the free woman was by promise.

For it is written, Rejoice, you barren that bear not; break forth and cry, you that travail not: for the desolate has many more children than she who has a husband.

You did run well; who did hinder you that you should not obey the truth?

I would they were even cut off who trouble you.

Envyings, murders, drunkenness, revelings, and such like: of which I tell you beforehand, as I have also told you in time past, that they who do such things shall not inherit the kingdom of God.

Brethren, if a man be overtaken in a fault, you who are spiritual, restore such a one in the spirit of meekness; considering yourself, lest you also be tempted.

As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

But God forbid that I should glory, except in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.