youths who {have no physical defect}, and [who are] {handsome}, and [who are] prudent in all wisdom and {endowed with knowledge}, and [who] understand insight, and who [have] the {ability} in them to serve in the palace of the king. [And the king ordered him] to teach them the literature and the language of [the] Chaldeans.

and the commander of the court officials said to Daniel, "I [am] afraid [of] my lord, the king, who has determined your food and your drink, for {why should} he see your face having a worse appearance than the young men who {are your age}? Then you will endanger my head with the king."

Then Daniel asked the guard whom the commander of the court officials [had] appointed over Daniel, Hananiah, Mishael, and Azariah,

Then let our appearances and the appearance of the young men who are eating the fine food of the king be compared {before you}, and [then] deal with your servants {according to what you see}."

And at the end of ten days their appearances appeared better and [they were] healthier of body than all the young men who were eating the fine food of the king.

And the thing that the king is asking [is too] difficult and {there is no one who} can reveal it to the king except [the] gods {whose dwelling is not with mortals}."

Then Daniel responded prudently and discretely to Arioch, the commander of the imperial guard of the king, who had gone out to execute the wise men of Babylon.

And he changes the times and the seasons, and he deposes kings and he sets up kings; he gives wisdom to wise men and knowledge to [men who] know understanding.

{Therefore} Daniel went to Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and thus he said to him: "You must not destroy the wise men of Babylon; take me in before the king and I will give the explanation to the king."

Then Arioch {quickly} brought Daniel in before the king and thus he said to him: "I have found a man among {the exiles} of Judah who {can relate} the explanation to the king.

But there is a God in heaven [who] reveals mysteries, and he has made known to King Nebuchadnezzar what [it is] that will be at the end of days. This [is] your dream and the visions of your head on your bed.

You, O king, the king of kings, to whom the God of heaven has given the kingdom, the power and the might and the glory,

You, O king, have made a decree that {everyone} who hears the sound of the horn, the flute, [the] lyre, [the] trigon, [the] harp and [the] drum and all kinds of music, he shall fall down and shall worship the statue of gold.

[However] there are Judean men whom you have appointed over the affairs of the province of Babylon--Shadrach, Meshach, and Abednego--these men, O king, {pay you no heed} [and] [were] not serving your god, and the statue of gold that you set up they are not worshiping."

Now if you are ready so that {when} you hear the sound of the horn, the flute, the lyre, [the] trigon, [the] harp and [the] drum and all kinds of music, you fall down and you worship the statue that I have made, [that will be good]. But if you do not worship it, {immediately} you will be thrown into the midst of the furnace of blazing fire, and {who is the god} who will rescue you from my hands?"

{If it is so}, our God, whom we serve, is able to rescue us from the furnace of blazing fire. And from your hand, O king, let him rescue us.

And he commanded {the strongest men of the guards} who [were] in his army to bind Shadrach, Meshach and Abednego and to throw [them] into the furnace of blazing fire.

{Therefore} {because} the word of the king was severe and the furnace was exceedingly hot, the flame of the fire killed these men who lifted up Shadrach, Meshach and Abednego.

Nebuchadnezzar {responded}, saying, "Blessed be their God, [the God] of Shadrach, Meshach and Abednego, who sent his angel and rescued his servants who trusted in him, and the command of the king they disobeyed, and they gave their bodies so that they [did] not serve and [did] not worship any god except their God.

And from me {is set forth} a decree that any people, nation, or language that [may] utter criticism against their God--[the God of] Shadrach, Meshach and Abednego--will be broken into pieces and their house will be made like ruins. {For} there is not another God who is able to rescue like this [God]."

Then {at last} Daniel came before me {whose name was} Belteshazzar, {according to} the name of my god, [and] {in whom was the spirit of the holy gods}, {and I related the dream to him}.

"Then Daniel, whose name [was] Belteshazzar, was distressed {for some time}, and his thoughts disturbed him. The king answered and he said, 'Belteshazzar, let the dream and its explanation not disturb you.' Belteshazzar answered and said, 'My lord, [may] the dream and its explanation [be] for [those who] hate you and for your enemies.

--it is you, O king, who have grown [great] and you have grown strong, and [so] your greatness has increased and it has reached to heaven and your sovereignty to the end of the earth.

you will be driven away {from human society} and {you will dwell} with the animals of the field, and you will be caused to graze grass like the oxen {yourself}, and you will be watered with the dew of heaven, and seven [periods of] time will pass over you until that you have acknowledged that the Most High [is] sovereign over the kingdom of humankind, and {to whom he wills} he gives it.

and you will be driven away from {human society} and your dwelling [will be] with the animals of the field and they will cause you to graze [the] grass like oxen, and seven times will pass over you, until you acknowledge that the Most High [is] sovereign over the kingdom of humankind and that he gives it to whom he wills.'

"But at the end of {that period}, I, Nebuchadnezzar, lifted up my eyes to heaven, and [then] my reason returned to me; and I blessed the Most High and {the one who lives forever} I praised and I honored. "For his sovereignty [is] [an] everlasting sovereignty, and his kingdom [continues] from generation to generation.

And all the dwellers of the earth are regarded as nothing, and he does {according to} his desire in the host of heaven and [among] the dwellers of earth, and there is not [one] who can hold back his hand, or {ask him}, 'What are you doing?'

Now I, Nebuchadnezzar, praise and exalt and honor the king of heaven, for all his works [are] truth, and his ways [are] justice and that he is able to humble those who walk in pride."

There is a man in your kingdom {who has the spirit of the holy gods in him}. And in the days of your {predecessor}, enlightenment and insight and wisdom like the wisdom of the gods was found in him; and, O king, Nebuchadnezzar your {predecessor} appointed him [as] chief of the magicians, the conjurers, the {astrologers}, [and] the diviners. Your {predecessor} the king [did this]

{because} [there] was found in him [an] excellent spirit and understanding and insight [for] interpreting dreams and explaining riddles and solving riddles; [that is], in Daniel {whom the king named} Belteshazzar. Now, let Daniel be called and he will tell the explanation."

Then Daniel was brought in before the king, [and] the king {spoke} and said to Daniel, "You [are] Daniel {who are one of the exiles} of Judah whom my {predecessor}, the king, brought from Judah.

And [now] you have exalted yourself against the Lord of heaven, and the vessels of his temple you have brought in before you, and you and your lords, your wives and your concubines, have been drinking wine from them, and you have praised the gods of silver, gold, bronze, iron, wood, and stone that [do] not see and [do] not hear and [do] not know, but the God {who holds your life in his hand} and all of your ways {come from him}, you have not honored.

and over them [were] three administrators, [of] whom Daniel [was] one, [so] that these satraps were giving account to them, and the king would not be suffering loss.

Then they approached {and spoke with the king} concerning the edict of the king, "{Did you not sign an edict} that any person who would seek [anything] from any God or human within thirty days except from you, O king, would be thrown into {the lion pit}?" The king answered and said, "The matter [as you have just stated] is certain according to [the] law of [the] Medes and Persians which cannot be revoked."

Then {they responded} and said before the king, "Daniel, who [is] from {the exiles} of Judah, {is not paying any attention} to you, O king, or to the decree that you have signed, {and three times daily} he says his prayer."

Then the king gave the command, and Daniel was brought in and they threw [him] into {the lion pit}. {The king said} to Daniel, "Your God, whom you serve {faithfully}, may he rescue you!"

And {when he came near} to the pit, he cried out to Daniel with distressed voice, [and] the king {spoke} and said to Daniel, "O Daniel, servant of the living God, your God whom you serve faithfully, was he able to rescue you from the lions?"

The king then commanded, and these men were brought {who had accused Daniel}, and they threw them and their children and their wives into {the lion pit}, and they had not reached the floor of the pit {before} the lions had overpowered them and they had crushed all of their bones.

"{I continued watching} then because of the noise of the boastful words of the horn [who was] speaking; {I continued watching} until the beast was slain and its body was destroyed, and it was given [over] to burning with fire.

'These great beasts which are four [in number] [are] four kings [who] will arise from the earth.

And I saw it approaching the ram and it was furious at it, and it struck the ram, and it broke its two horns, and {there was not strength in the ram to stand before him}, and he threw it down to the ground and trampled it, {and there was no one who could rescue the ram} from its power.

And I heard a certain holy one speaking, and a certain other holy one said to the specific one {who was speaking}, "{For how long} [is] the vision [concerning] the regular burnt offering, and the transgression [that] makes desolate, and [the] giving over [of the] sanctuary and [the] host to trampling?"

"The ram that you saw {who had two horns} [represents] the kings of Media and Persia.

In [the] first year [of] Darius, [the] son of Ahasuerus, from [the] offspring of [the] Medes, who became king over [the] kingdom of [the] Chaldeans--

And I prayed to Yahweh my God, and I made confession and I said, "O Lord, the great and awesome God, keeping the covenant and loyal love with [those who] love him and with [those who] keep his commandments,

We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our ancestors and to all the people of the land.

"{Righteousness belongs to you, O Lord}, and on us [is] open shame, [just] as [it is] this day to the people of Judah and to the inhabitants of Jerusalem and to all Israel, {those who are near and those who are far off} in all the lands [to] which you have driven them, because of their infidelity which they displayed against you.

And [so] he [has] carried out his words which he spoke against us and against our rulers who ruled us, to bring upon us great calamity which was not done under all [of] heaven as it was done in Jerusalem.

"And now, Lord our God, who have brought your people out from [the] land of Egypt with a strong hand, and you [have] made for yourself a name [until] this day--we have sinned, we have acted wickedly.

And I [was] still speaking in prayer, and the man Gabriel, whom I had seen in the vision {previously}, {in my weariness touched me} at [the] time of [the] evening offering.

In the third year of Cyrus [the] king of [the] Persians, a word was revealed to Daniel, who was called [by] his name Belteshazzar, and the word [was] reliable and [it concerned] a great tribulation, and he understood the word and {he received understanding}.

And I saw, I, Daniel {alone}, the vision; and the people who were with me {did not see} the vision; nevertheless, a great trembling fell upon them and they fled [in order] to hide themselves.

However, I will tell you {what is inscribed} in [the] book of truth, and there is not one [who] contends with me against these [beings] {except} Michael, your prince."

And the [one] coming to him will act {according to} his pleasure, and there is no [one who] {will stand} {before him}, and he will stand in {the beautiful land} and complete destruction [will be] in his power.

And in his place a despicable person will arise on whom they have not conferred the majesty of [the] kingdom, and he will come in {without warning} and he will seize [the] kingdom by deceit.

And those who eat of his royal rations will break him and his army will be overwhelmed, and many will fall, slain.

And [the] ships of Kittim will come against him, and he will lose heart, and he will turn back, and he will be enraged {against the holy covenant}, and he will take action, and he will turn back, and he will pay attention to [those who] forsake {the holy covenant}.

"And those who violate [the] covenant he will seduce with flattery, but the persons who know their God will stand firm and will take action.

And those who have insight {will instruct} the many, but they will fall by sword and by flame, by captivity and by plunder {for some time}.

And [even] some of those {who have insight} will fall [in order for] them to be refined by it, and to be purified and cleansed until the time of [the] end, for the appointed time [is] still to come.

But {instead} he will honor the god of fortresses, a god whom his ancestors did not know. He will honor [him] with gold, and with silver, and with precious stones and with costly gifts.

"Now at that time, Michael, the great prince, will arise, {the protector} over the sons of your people, and it will be a time of distress that has not been since [your people] {have been} a nation until that time. And at that time your people will escape, {everyone who is found} written in the scroll.

Then he said to the man [who] was clothed in linen who [was] above the water of the stream, "{How long until} the end of the wonders?"

And I heard the man [who] was clothed in linen who [was] above the water of the stream, and he raised his right hand and his left hand to heaven and he swore {by the one who lives forever} that [an] appointed time, appointed times, and half [an appointed time] [would pass] when [the] shattering of {the power of the holy people} {would be completed}; [then] all these things will be accomplished.

Many will be purified and will be cleansed and will be refined, but [the] wicked will act wickedly {and none of the wicked will understand}, but {those who have insight} will understand.

Happy [is] the [one who is] persevering, and attains [to] [the] one thousand three hundred and thirty-five days.