Or, any person, who toucheth anything unclean, whether the carcase of an unclean wild-beast or the carcase of an unclean tame-beast, or the carcase of an unclean creeping thing, - and it is hidden from him, he himself being unclean, and he becometh aware of his guilt: -

And he shall take them in unto the priest, who shall bring near that which is for a sin-bearer first, - and shall nip through the neck close to the head but shall not divide it asunder.

The priest who maketh it a sin-bearer, shall eat it, - in a holy place, shall it he eaten, in the court of the tent of meeting.

Every one who toucheth the flesh thereof, shall be hallowed; and when one sprinkleth some of the blood thereof upon a garment, that whereon it was sprinkled, shalt thou wash in a holy place.

As the sin-bearer, so the guilt-bearer, - one law, for them, - the priest who maketh a propitiatory-covering, therewith, - to him, shall it belong,

And, as for the priest who bringeth near the ascending-sacrifice of any man, the skin of the ascending-sacrifices which he hath brought near, to the priest himself, shall it belong.

Then shall he bring near therefrom one of each oblation, a heave-offering unto Yahweh, - to the priest who dasheth against the altar the blood of the peace-offering - to him, shall it belong.

And, if any of the flesh of his peace-offering, be at all eaten, on the third day, he that brought it near shall not be accepted it shall not be reckoned to him, unclean, shall it be, - and the person who shall eat thereof, shall bear his iniquity.

And, the flesh that toucheth anything unclean, shall not be eaten, in fire, shall it be consumed, - but, as for the other flesh, any one who is clean, may eat flesh.

But as for the person who shall eat flesh from the peace-offering, which pertaineth unto Yahweh, while his uncleanness is on him, then shall that person be cut off from among his kinsfolk.

Nay, as touching any one who eateth the fat of any beast, wherefrom he might bring near an altar-flame unto Yahweh, then shall the person that eateth be cut off from among his kinsfolk.

as touching any person who eateth any manner of blood, then shall that person be cut off from among his kinsfolk.

As for every kind of beast which, though it parteth the hoof, yet is not cloven-footed nor cheweth the cud, unclean, they are unto you, - every one who toucheth them shall be unclean.

then shall he shave himself, but the scall, shall he not shave, and the priest shall shut up him who hath the scall seven days, more;

Now, as for the leper in whom is the plague, His clothes, shall be rent, And, his head, shall be bare, And, his beard, shall he cover, - And, Unclean! Unclean! shall he cry.

This is the law for him in whom hath been the plague of leprosy, whose hand hath not enough for that which pertaineth to his cleansing.

Also, a woman with whom man lieth carnally, then shall they bathe in water, and be unclean until the evening.

This, is the law - Of him that hath a flux, - And of him from whom goeth an outflow of seed, making unclean thereby;

And of her that is unwell with her cause for removal, And of him whose flux floweth, For the male, and for the female, - And for a man who lieth with her that is unclean.

Therefore shall the priest who shall be anointed, and installed, to minister as priest in the stead of his father make propitiation, - So then he shall put on the linen garments the holy garments;

What man soever, there be of the house of Israel, who slayeth an ox or lamb or goat, in the camp, - or who slayeth it outside the camp;

so shall they no more offer their sacrifices unto demons after whom they are unchastely going away, - a statute age-abiding, shall this be to them unto their generations.

Wherefore, unto them, shalt thou say: What man soever, there may be of the house of Israel, or of the sojourners that sojourn in their midst, - who causeth to go up an ascending-offering, or a sacrifice;

And, what man soever, there may be of the sons of Israel, or of the sojourners that sojourn in their midst, who taketh by hunting any wild-beast or bird that may be eaten, then shall he pour out the blood thereof, and cover it with dust;

And, in the case of any person who eateth that which died of itself or was torn in pieces, whether he be home-born, or a sojourner, then shall he wash his clothes, and bathe in water, and be unclean until the evening, and then be clean.

Do not make yourselves unclean in any of these things, - For in all these things, have the nations made themselves unclean, whom, I, am sending out from before you.

For all these abominations, have the men of the land done, who were before you; And so the land hath become unclean:

For whosoever shall have anything to do with any of these abominations, the persons who have, shall be cut off, out of the midst of their people.

As one home born from among yourselves, shall be unto you the sojourner who sojourneth with you, So shalt thou love him as thyself, For, sojourners, became ye, in the land of Egypt, - I - Yahweh, am your God.

Just balances, just weights, a just ephah and a just hin, shall ye have, - I - Yahweh, am your God, who brought you forth out of the land of Egypt.

And, any man, who committeth adultery with the wife of any other man, he that committeth adultery with the wife of his neighbour shall surely be put to death - the adulterer, and the adulteress.

And any man who lieth with his father's wife, the shame of his father, hath uncovered, - they both shall, surely be put to death - their blood shall be upon themselves.

And any man who lieth with his daughter-in-law, they both shall, surely be put to death, confusion, have they wrought - their blood shall be upon themselves.

And any man who lieth with mankind as with womankind, an abomination, have both of them wrought, - they shall, surely be put to death, - their blood, shall be upon themselves.

And, any man, who taketh a woman and her mother, wickedness, it is, - in fire, shall both he and they be consumed, that wickedness be not in your midst.

And, any man, who hath carnal knowledge of a beast, shall, surely be put to death, - and, the beast, shall ye slay.

And, a woman, who approacheth unto any beast, to couch down thereto, then shalt thou slay the woman and the beast, - they shall surely be put to death, - their blood, shall be upon themselves.

And, any man, who taketh his sister - his father's daughter or his mother's daughter, and vieweth her shame, and, she, vieweth his shame, a disgrace, it is, - they shall therefore be cut off in the sight of the sons of their people, - the shame of his sister, hath he uncovered - his iniquity, shall he bear.

And, any man, who lieth with a woman having her sickness, and uncovereth her shame, her fountain, hath he exposed, she, also hath uncovered her fountain of blood, - they shall therefore both be cut off out of the midst of their people.

And, any man, who lieth with his uncles wife, the shame of his uncle, hath he uncovered, - their sin, shall they bear - childless, shall they die.

And, any man, who taketh his brother's wife, impurity, it is, - the shame of his brother, hath he uncovered - childless, shall they remain.

And said unto you - Ye, shall possess their soil, Yea, I myself, will give it you to possess it, A land flowing with milk and honey, - I - Yahweh, am your God, who have distinguished you from the peoples;

or for his sister, a virgin who is near unto him, who belongeth not unto a husband, - for her, he may make himself unclean:

Therefore shalt thou hold him as holy, for the food of thy God, doth he bring near, - Holy, shall he be to thee, For, holy, am I - Yahweh, who am making you holy.

And, as for the high priest from among his brethren upon whose head is poured the anointing oil, and who is installed, by putting on the garments, His head, shall he not bare, And, his garments, shall he not rend;

Speak unto Aaron, saying, - No man of thy seed, unto their generations in whom shall be any blemish, shall come near, to present the food of his God.

Surely, no man in whom is any blemish, shall come near, - No man who is blind or lame, or hath a flat nose, or is lanky;

nor any man who hath a broken foot, - or a broken hand;

No, man in whom is a blemish of the seed of Aaron the priest, shall approach, to bring near the altar-flames of Yahweh, - a blemish, is in him, the food of his God, shall he not approach to bring near:

Say unto them - Unto your generations, as touching any man who cometh near from among any of your seed, unto the hallowed things which the sons of Israel may hallow unto Yahweh, while his uncleanness is upon him, then shall that person be cut off from before me - I, am Yahweh.

No man soever of the seed of Aaron who is a leper, or hath a flux, shall eat of the holy things, until he be clean, - And as for him who toucheth anything that is unclean by the dead, or a man whose seed goeth from him;

or a man who toucheth any creeping thing, which is unclean to him, - or toucheth any human being who hath uncleanness, to the extent of any thing that maketh him unclean,

any person who toucheth any such, shall then be unclean until the evening, - and shall not eat of the hallowed things, unless he bathe his flesh in water.

And, no stranger, shall eat what is hallowed, - neither, one who dwelleth with a priest nor a hireling shall eat what is hallowed.

And, when, a priest's daughter, belongeth to a husband, who is a stranger, she, of the heave-offering of the hallowed things, may not eat.

So shall ye not profane my holy name, So shall I be hallowed in the midst of the sons of Israel, - I, am Yahweh, who am hallowing you;

Who brought you forth out of the land of Egypt, that I might become your God, - I, am Yahweh.

then shall he reckon the years since he sold it, and restore the overplus to the man to whom he sold it, - and shall return to his possession.

But, if it be not redeemed before the end of a full year, then shall the house that is in the city that hath walls be confirmed, beyond recovery, to him who bought it, unto his generations, - it shall not go out in the jubilee.

I - Yahweh, am your God, who brought you forth out of the land of Egypt, - to give unto you the land of Canaan, to become your God,

For, my bondmen, they are, whom I brought forth out of the land of Egypt, - they shall not sell themselves with the sale of a bondman.

Moreover also, of the sons of the settlers who are sojourning with you - of them, may ye buy, and of their families that are with you, which they have begotten in your land, - so shall they become yours, as a possession;

And, when the hand of the sojourner and settler with thee getteth possessions, and thy brother with him, waxeth poor, - and so he selleth himself to the sojourner who is a settler with thee, or to one who hath taken root, of the family of the sojourner,

For, unto me, are the sons of Israel, bondmen, my bondmen, they are, whom I brought forth out of the land of Egypt. I, Yahweh, am your God.

I - Yahweh, am your God who brought you forth out of the land of Egypt, that ye should not be their bondmen; so I brake in pieces the staves of your yoke, and caused you to walk, erect.

And I will set my face against you, And ye shall be smitten before your foes,-And be trodden down by them who hate you, And shall flee when no one is pursuing you.

And they who are left of you, shall melt away in their iniquity, in the lands of your foes; Yea also, in the iniquity of their fathers with them, shall they melt away.

Therefore will I remember in their behalf the covenant of their ancestors, - Whom, I brought forth out of the land of Egypt in the sight of the nations, that I might be their God - I - Yahweh.

But if he be, too poor, for thine estimate, then shall he present himself before the priest, and the priest shall estimate him, - according to that which the hand of him who would vow can attain to, shall the priest estimate him.

In the year of the jubilee, shall the field return unto him from whom he bought it to him whose it was as a possession in the land.

As touching any one devoted, who may be devoted from among men he shall not be ransomed, - he must be, surely put to death.