Paul an apostle, not of men, neither by man, but by Jesus Christ, and by God the father which raised him from death,

Preach I man's doctrine or God's? Other go I about to please men? If I studied to please men, I were not the servant of Christ.

I certify you brethren, that the gospel which was preached of me, was not after the manner of men,

for to declare his son by me, that I should preach him among the heathen: Immediately I commended not of the matter with flesh and blood,

The things which I write, behold, God knoweth I lie not.

Also Titus which was with me, though he were a Greek, yet was not compelled to be circumcised;

To whom we gave no room - no, not for the space of a hour - as concerning to be brought into subjection: and that because that the truth of the gospel might continue with you.

But when I saw that they went not the right way after the truth of the gospel, I said unto Peter, before all men, "If thou, being a Jew, livest after the manner of the gentiles, and not as do the Jews: why causest thou the gentiles to live as do the Jews?"

We which are Jews by nature and not sinners of the gentiles,

know that a man is not justified by the deeds of the law: but by the faith of Jesus Christ - and therefore we have believed on Jesus Christ, that we might be justified by the faith of Christ and not by the deeds of the law: because that no flesh shall be justified by the deeds of the law.

If then, while we seek to be made righteous by Christ, we ourselves are found sinners, is not then Christ the minister of sin? God forbid.

I am crucified with Christ. I live verily, yet now not I, but Christ liveth in me. For the life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave himself for me.

I despise not the grace of God: For if righteousness come of the law, then is Christ died in vain.

O foolish Galatians: who hath bewitched you, that ye should not believe the truth, to whom Jesus Christ was described before the eyes, and among you crucified?

For as many as are under the deeds of the law, are under malediction. For it is written, "Cursed is every man that continueth not in all things which are written in the book of the law to fulfil them."

The law is not of faith: but the man that fulfilleth the things contained in the law, shall live in them.

To Abraham and his seed were the promises made. He saith not, "in the seeds," as in many: But, "in thy seed," as in one, which is Christ.

This I say, that the law which began afterward, beyond four hundred and thirty years, doth not disannul the testament, that was confirmed afore of God unto Christ ward, to make the promise of none effect.

For if the inheritance come of the law, it cometh not of promise: but God gave it unto Abraham by promise.

A mediator is not a mediator of one. But God is one.

And I say that the heir, as long as he is a child, differeth not from a servant; though he be lord of all,

Wherefore now art thou not a servant, but a son. If thou be the son, thou art also the heir of God through Christ.

Notwithstanding, when ye knew not God, ye did service unto them, which by nature were no gods:

Brethren, I beseech you, be ye as I am: for I am as ye are. Ye have not hurt me at all.

And my temptation which I suffered by reason of my flesh, ye despised not, neither abhorred, but received me as an angel of God: yea as Christ Jesus.

It is good always to be fervent, so it be in a good thing; and not only when I am present with you.

Tell me, ye that desire to be under the law: have ye not heard of the law?

For it is written, "Rejoice thou barren, that bearest no children: break forth and cry, thou that travailest not. For the desolate hath many more children, than she which hath a husband."

Nevertheless, what saith the scripture? "Put away the bondwoman and her son. For the son of the bondwoman shall not be heir with the son of the free woman."

So then, brethren, we are not children of the bondwoman: but of the freewoman.

Stand fast therefore in the liberty wherewith Christ hath made us free, and wrap not yourselves again in the yoke of bondage.

Ye did run well. Who was a let unto you, that ye should not obey the truth?

Even that counsel that is not of him that called you.

Brethren, ye were called into liberty, only let not your liberty be an occasion unto the flesh but in love serve one another.

I say, walk in the spirit, and fulfil not the lusts of the flesh.

But and if ye be led of the spirit, then are ye not under the law.

envying, murder, drunkenness, gluttony, and such like. Of the which I tell you before, as I have told you in time past, that they which commit such things shall not inherit the kingdom of God.

Let us not be vainglorious, provoking one another, and envying one another.

Let every man prove his own work, and then shall he have rejoicing in his own self, and not in another.

Be not deceived, God is not mocked. For whatsoever a man soweth, that shall he reap.

Let us not be weary of well doing. For when the time is come we shall reap without weariness.

As many as desire with outward appearance to please carnally, they constrain you to be circumcised, only because they would not suffer persecution with the cross of Christ.

For they themselves which are circumcised keep not the law: but desire to have you circumcised that they might rejoice in your flesh.