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of Gad, Eliasaph the son of Reuel;

Of the sons of Gad, by their generations, according to their families, by their fathers' house, according to the number of the names, from twenty years old and upward, all that were able to go forth to war:

those numbered of the tribe of Gad, were forty-five thousand, six hundred and fifty.

Then the tribe of Gad. And the ruler of the sons of Gad shall be Eliasaph the son of Reuel.

Do not cut off the tribe of the families of the Kohathites from among the Levites.

and the hangings of the court, and the hanging for the door of the gate of the court, which is by the tabernacle and by the altar all around, and their cords, and all the instruments of their service, and all that is made for them. So they shall serve.

He shall not make himself unclean for his father, or for his mother, or for his brother, or for his sister, when they die, because his separation to his God is upon his head.

This is the law of the Nazarite who has vowed his offering to Jehovah for his separation, besides that which he is able to get. According to the vow which he vowed, so he must do according to the law of his separation.

On the sixth day Eliasaph the son of Reuel, ruler of the sons of Gad, offered.

But the man that is clean, and is not in a journey, and holds back from preparing the Passover, even the same soul shall be cut off from among his people. Because he did not bring the offering of Jehovah in His appointed time, that man shall bear his sin.

And if you go to war in your land against the enemy who fights against you, then you shall blow with the trumpets. And you shall be remembered before Jehovah your God, and you shall be saved from your enemies.

Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, you shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings. And they shall be to you for a memorial before Jehovah. I am Jehovah your God.

And over the army of the tribe of the sons of Gad was Eliasaph the son of Reuel.

And Moses said to Hobab the son of Reuel the Midianite, Moses' father-in-law: We are going to the place of which Jehovah said, I will give it to you. Come with us, and we will do you good. For Jehovah has spoken good concerning Israel.

From where should I get flesh to give to all this people? For they weep to me, saying, Give us flesh that we may eat.

And Moses said to him, Are you jealous for my sake? Would God that all Jehovah's people were prophets, that Jehovah would put His Spirit upon them!

And a wind went forth from Jehovah. And it cut off quails from the sea and let them fall by the camp, about a day's journey on this side, and about a day's journey on the other side, all around the camp, and about two cubits high upon the face of the earth.

Of the tribe of Joseph, of the tribe of Manasseh, Gaddi the son of Susi.

Of the tribe of Gad, Geuel the son of Machi.

And see what the land is that they live in, whether it is good or bad; and what cities they dwell in, whether in tents or in strongholds;

and what the land is, whether fat or lean, whether there is wood in it or not. And be of good courage, and bring of the fruit of the land. Now the time was the time of first ripe grapes.

And they came to the valley of Eshcol and cut from there a branch with one cluster of grapes. And they carried it between two men upon a staff, and some of the pomegranates and of the figs.

The place was called the valley of Eshcol because of the cluster of grapes which the sons of Israel cut down from there.

And they spoke to all the company of the sons of Israel saying, The land which we passed through to search is an exceedingly good land.

So it shall be done for one bull, or for one ram, or for a lamb, or a kid.

then it shall be if it is committed by ignorance without the knowledge of the congregation, all the congregation shall offer up one young bull for a burnt offering, for a sweet savor to Jehovah, with its food offering and its drink offering, according to the ordinance, and one kid of the goats for a sin offering.

And if one soul sins through ignorance, then he shall bring a female goat of the first year for a sin offering.

But the soul who acts with a high hand, whether of the native or of the alien, the same blasphemes Jehovah. And that soul shall be cut off from among his people.

Because he has despised the Word of Jehovah and has broken His commandment, that soul shall be utterly cut off. His iniquity shall be upon him.

that you may remember and do all My commands, and be holy to your God.

I am Jehovah your God, who brought you out of the land of Egypt, to be your God. I am Jehovah your God.

is it only a small thing to you that the God of Israel has separated you from the congregation of Israel, to bring you near Himself to do the service of the tabernacle of Jehovah and to stand before the congregation to minister to them?

And they fell upon their faces and said, O God, the God of the spirits of all flesh, shall one man sin and will You be angry with all the congregation?

Speak to the congregation saying, Get away from the tent of Korah and Dathan and Abiram.

And he spoke to the congregation, saying, I pray you, get away from the tents of these wicked men. And touch nothing of theirs lest you be destroyed in all their sins.

So they got away from the tent of Korah, Dathan and Abiram, on every side. And Dathan and Abiram came out and stood in the door of their tents, and their wives, and their sons, and their infants.

Get away from this congregation so that I may consume them as in a moment. And they fell upon their faces.

But the first-born of a cow, or the first-born of a sheep, or the first-born of a goat, you shall not redeem. They are holy. You shall sprinkle their blood upon the altar, and shall burn their fat, an offering made by fire, for a sweet savor to Jehovah.

Whoever touches the dead body of any man that is dead, and does not purify himself, defiles the tabernacle of Jehovah. And that soul shall be cut off from Israel. Because the water of separation was not sprinkled upon him, he shall be unclean. His uncleanness is still upon him.

But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he has defiled the sanctuary of Jehovah. The water of separation has not been sprinkled upon him. He is unclean.

And the people spoke against God and against Moses, Why have you brought us up out of Egypt to die in the wilderness? For there is no bread, neither is there any water. And our soul hates this light bread.

And God came to Balaam and said, What men are these with you?

And Balaam said to God, Balak the son of Zippor, king of Moab, has sent to me, saying,

And God said to Balaam, You shall not go with them. You shall not curse the people, for they are blessed.

And Balaam answered and said to the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of Jehovah my God, to do less or more.

And God came to Balaam at night and said to him, If the men come to call you, rise up, go with them. But still, the word which I shall say to you, that you shall do.

And God's anger was kindled because he went. And the Angel of Jehovah stood in the way as an enemy against him. And he was riding upon his ass, and his two servants with him.

And Balaam said to Balak, Lo, I have come to you. Have I now any power at all to say anything? The word that God puts in my mouth, that I shall speak.

And God met Balaam. And he said to Him, I have prepared seven altars, and I have offered upon the altar a bull and a ram.

How shall I curse whom God has not cursed? Or how shall I defy whom Jehovah has not defied?

He has not seen iniquity in Jacob, neither has He seen perverseness in Israel. Jehovah his God is with him, and the shout of a king among them.

Surely, there is no spell against Jacob, nor any fortune-telling against Israel. According to this time it shall be said of Jacob and of Israel, What God has worked!

And Balak said to Balaam, Please, come. I will bring you into another place. Perhaps it will please God that you will curse them for me from there.

And Balaam lifted up his eyes, and he saw Israel pitched, according to their tribes. And the Spirit of God came upon him.

God brought him forth out of Egypt. He has as it were the strength of an ox. He shall eat up the nations, his enemies, and shall break their bones, and pierce them through with his arrows.

If Balak would give me his house full of silver and gold, I cannot go beyond the mouth of Jehovah, to do good or bad of my own mind. What Jehovah said, that I will speak.

he has said, he who heard the words of God and knew the knowledge of the Most High, who sees the vision of the Almighty, falling down but having his eyes open;

And he took up his parable and said, Alas, who shall live when God puts out!

And he shall have it, and his seed after him, the covenant of an everlasting priesthood, because he was zealous for his God, and made an atonement for the sons of Israel.

The sons of Gad according to their families: of Zephon, the family of the Zephonites; of Haggi, the family of the Haggites; of Shuni, the family of the Shunites;

these are the families of the sons of Gad by their numbered ones, forty thousand and five hundred.

And Jehovah said to Moses, Get up into this Mount Abarim and see the land which I have given to the sons of Israel.

Let Jehovah, the God of the spirits of all flesh, set a man over the congregation

And one kid of the goats for a sin offering to Jehovah shall be prepared, besides the continual burnt offering and its drink offering.

and one kid of the goats for a sin offering, to make an atonement for you;

one kid of the goats for a sin offering, besides the sin offering of atonement and the continual burnt offering and the food offering of it, and their drink offerings.

and one kid of the goats for a sin offering, besides the continual burnt offering, its food offering, and its drink offering.

and one kid of the goats for a sin offering, besides the continual burnt offering and its food offering, and their drink offerings.

and one goat for a sin offering, besides the continual burnt offering and its food offering and its drink offering.

and one kid of the goats for a sin offering, besides the continual burnt offering, its food offering, and its drink offering.

and one goat for a sin offering, besides the continual burnt offering and its food offering and its drink offering.

and one goat for a sin offering, besides the continual burnt offering, its food offering, and its drink offering.

and one goat for a sin offering, besides the continual burnt offering, its food offering, and its drink offering.

and one goat for a sin offering, besides the continual burnt offering, and its food offering and its drink offering.

And the sons of Reuben and the sons of Gad had a very great multitude of cattle. And when they saw the land of Jazer, and the land of Gilead, behold, the place was a place for cattle.

And the sons of Gad and the sons of Reuben came and spoke to Moses and to Eleazar the priest, and to the rulers of the congregation, saying,

And Moses said to the sons of Gad and to the sons of Reuben, Shall your brothers go to war, and shall you sit here?

And the sons of Gad and the sons of Reuben spoke to Moses saying, Your servants will do as my lord commands.

And Moses said to them, If the sons of Gad and the sons of Reuben will go with you over Jordan, each armed to battle before Jehovah, and the land shall be humbled before you, then you shall give them the land of Gilead for a possession.

And the sons of Gad and the sons of Reuben answered, saying, As Jehovah has said to your servants, so we will do.

And Moses gave to them, to the sons of Gad and to the sons of Reuben, and to the half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land with its cities in the borders, the cities of the land all around.

And the sons of Gad built Dibon and Ataroth and Aroer,

And they pulled up stakes from Iim and pitched in Dibon-gad.

And they pulled up stakes from Dibon-gad and pitched in Almon-diblathaim.

For the tribe of the sons of Reuben according to the house of their fathers, and the tribe of the sons of Gad according to the house of their fathers. And half the tribe of Manasseh have received their inheritance.