A man was sent from God, whose name was John.

And from his plenitude we all have received, even grace corresponding with [his] grace.

And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites, that they should question him, Who art thou?

And John bore witness, saying, I saw the Spirit descending as a dove from heaven, and it rested upon him.

One of the two, who had heard from John mention of Jesus, and had followed him, was Andrew, Simon Peter's brother.

Nathaniel saith unto him, From whence canst thou know me? Jesus answered and said unto him, Before Philip called thee, when thou wast under the fig-tree, I saw thee.

And he saith to him, Verily, verily, I tell you, From henceforth ye shall see heaven opened, and the angels of God ascending and descending upon the Son of man.

When therefore he was risen from the dead, his disciples remembered that he had spoken thus unto them; and they believed the scriptures, and the word which Jesus had spoken.

this man came to Jesus in the night, and said to him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles which thou dost, unless God be with him.

The wind bloweth where it will, and thou hearest the sound of it, but knowest not from whence it cometh, nor whither it goeth: just so is every one who is born of the Spirit.

Though no man hath ascended into heaven, except he that descended from heaven, that Son of man the I am in heaven.

John answered and said, A man cannot assume any thing, except it be given him from heaven.

He that cometh from above is above all: he whose origin is from earth is of the earth, and speaketh of the earth: he who cometh from heaven is above all.

Ye worship ye know not what: we worship what we do know: for salvation cometh from the Jews.

This is again a second miracle which Jesus did, when he came from Judea into Galilee.

Verily, verily, I say unto you, That he that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death into life.

But I receive not testimony from man: but I speak these things, that ye may believe.

And the Father who sent me, himself hath borne witness concerning me. Ye have neither at any time heard his voice, nor seen his form.

I receive not glory from men.

How can ye believe, who receiving honour one from another, seek not the honour which cometh from God alone?

(but now little vessels had come from Tiberias near to the spot where they had eaten bread, after the Lord had given thanks:)

Our fathers did eat manna in the wilderness; as it is written, "He gave them bread from heaven to eat."

Then said Jesus unto them, Verily, verily, I tell you, It was not Moses who gave you the bread from heaven; but my Father giveth you the real bread from heaven.

For he that cometh down from heaven, and giveth life to the world, is the bread of God.

For I came down from heaven, not with a view to do my own will, but the will of him that sent me.

Then the Jews murmured against him, because he said, I am the bread which came down from heaven.

And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how then saith this man, That I came down from heaven?

It is written in the prophets, And "they shall all be taught of God." Every one therefore who heareth from the Father, and learneth, cometh to me.

This is the bread which cometh down from heaven, that any person may eat of it, and never die.

I am the bread that giveth life, which came down from heaven: if any person eat of this bread, he shall live to eternity; and the bread indeed which I shall give is my flesh, which I will give for the life of the world.

This is the bread which came down from heaven, not as the manna your fathers did eat, and died: he that eateth this bread shall live to eternity.

But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who the person was that should betray him.

From that [discourse] many of his disciples went away back, and no more followed him about.

Then Simon Peter answered him, Lord, unto whom shall we go from thee? thou hast the words of eternal life.

If any man will do his will, he shall know respecting the doctrine, whether it is of God, or whether I speak from myself.

He that speaketh from himself, seeks his own individual honour: but he that seeketh the glory of him that sent him, he is true, and iniquity in him there is none.

Because Moses ordered you circumcision; (not that it comes from Moses, but from our ancestors;) so ye circumcise a man on the sabbath-day.

Then spake Jesus aloud as he was teaching in the temple, and said, Ye both know me, and ye know from whence I am: and I came not of myself, but he that sent me is true, whom ye know not.

But I know him: for I am from him, and he hath sent me.

He that believeth on me, as the scripture hath said, from his belly shall rivers flow of living water.

Doth not the scripture say, That the Messiah cometh of the seed of David, and from the town of Bethlehem, whence David originally was?

They answered and said to him, Art thou not from Galilee too? Search and see: for a prophet, out of Galilee, never was raised up.

But when they heard him, and felt the conviction of their conscience, they slunk away one by one, beginning from the elders to the last: so Jesus was left alone, with the woman standing in the midst.

And he said to them, Ye are from those beneath; I am from those above: ye are of this world; I am not of this world.

I have many things to speak and to decide concerning you: but he that sent me is true; and the things which I have heard from him I speak to the world.

But now ye seek to kill me, a man who hath told you the truth, which I have heard from God. Abraham did not so.

Then said Jesus unto them, If God was your Father, ye would have loved me: for I came out from God, and I am coming; neither indeed came I of myself, but he hath sent me.

Ye are of your father the devil, and the lusts of your father ye will practise. He was a murderer from the beginning, and stood not fast in the truth, because truth was not in him. When he speaketh a lie, he speaketh what is peculiarly his own: for he is a liar, and the father of it.

AND as he passed along, he saw a man blind from his birth.

Then said certain of the Pharisees, This man is not from God, because he observeth not the sabbath. Others said, How is it possible for a wicked man to do such miracles? And there was a division among them.

From the creation of the world hath it never been heard, that any man opened the eyes of one born blind.

If this man were not from God, he could not do any thing.

And a stranger will they not follow, but will fly from him: for they know not the voice of strangers.

No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment I have received from my Father.

Jesus said unto them, Many good works have I shewed you from my Father; for which work of these are ye going to stone me?

And this he spake not from himself: but being the high-priest of that year, he prophesied that Jesus should die for the nation;

Then from that day they consulted together how they might kill him.

JESUS then before the days of the passover came to Bethany, where the deceased Lazarus was, whom he had raised from the dead.

Then the whole multitude of the Jews knew that he was there: and they came not for the sake of Jesus only, but also that they might see Lazarus, whom he had raised from the dead.

Then the multitude that was with him, when he called Lazarus out of the tomb, and raised him from the dead, bore their testimony.

Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

Father, glorify thy name! Then came a voice from heaven, I have both glorified it, and will glorify it again.

And I, when I am lifted up from the earth, will draw all men unto me.

While ye have the light, believe in the light, that ye may be the children of the light. These things spake Jesus, and going away, concealed himself from them.

for they loved honour from men, more than honour from God.

Jesus knowing that the Father had given all things into his hands, and that he came out from God, and was going to God;

he rises from supper, and lays aside his garments, and taking a towel, he wound it about himself.

If ye had known me, ye would have known my Father: and from henceforth ye know him and have seen him.

But when the Comforter is come, whom I will send unto you from the Father, the Spirit of truth, who proceedeth from the Father, he shall testify of me:

and ye too shall bear your testimony, because ye have been with me from the beginning.

And ye therefore have indeed at present sorrow: but I will see you again, and your heart shall be made glad, and your joy no man taketh from you.

for the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

I came out from the Father, and am come into the world: again, I am leaving the world, and going to the Father.

Now we know that thou knowest all things, and needest not that any person should ask thee: by this we believe that thou hast come forth from God.

Now have they known, that all things whatsoever thou hast given me are from thee.

For the declarations which thou gavest to me I have delivered to them; and they have received them, and have known assuredly that I came out from thee, and they have believed that thou hast sent me.

I entreat not that thou shouldest take them out of the world, but that thou shouldest preserve them from the wicked one.

Then led they Jesus from Caiaphas to the praetorium: and it was early: and they themselves went not into the praetorium, that they should not be defiled; but that they might eat the passover.

Jesus answered him, Dost thou speak this from thyself, or did others speak to thee concerning me?

Jesus replied, My kingdom is not of this world: if my kingdom had been of this world, then would my servants have struggled hard, that I should not have been delivered up to the Jews: but now my kingdom is not from hence.

and entered into the praetorium again, and saith to Jesus, From whence art thou? But Jesus gave him no answer.

Jesus answered, Thou wouldest have had no authority over me, unless it had been given thee from above: for this reason, he that hath delivered me up to thee hath the greater crime.

Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, for each soldier a part; and his vest: now the vest was without a seam, woven from the upper parts throughout the whole.

Then saith he to the disciple, Behold thy mother! And from that hour the disciple took her unto his own home.

AND on the first day of the week, Mary Magdalen came very early, whilst yet some darkness remained, to the sepulchre, and seeth the stone taken away from the sepulchre.

Though not even yet had they known the scripture, that he should rise from the dead.

Then he said to them, Shoot the net on the right side of the vessel, and ye shall find fish. They shot it therefore, and now they were not able to drag it in from the quantity of fishes.

And the other disciples came in the little vessel, (for they were not far from land, only about two hundred cubits,) dragging the net with the fishes.

Now this was the third time Jesus had shewed himself to the disciples, after he rose from the dead.