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Exact Match

There came a man commissioned and sent from God, whose name was John.

This man came as a witness, to testify about the Light, so that all might believe [in Christ, the Light] through him.

There it was—the true Light [the genuine, perfect, steadfast Light] which, coming into the world, enlightens everyone.

who were born, not of blood [natural conception], nor of the will of the flesh [physical impulse], nor of the will of man [that of a natural father], but of God [that is, a divine and supernatural birth—they are born of God—spiritually transformed, renewed, sanctified].

John answered them, “I baptize [only] in water, but among you there stands One whom you do not recognize and of whom you know nothing.

and he looked at Jesus as He walked along, and said, “Look! The Lamb of God!”

Jesus saw Nathanael coming toward Him, and said of him, “Here is an Israelite indeed [a true descendant of Jacob], in whom there is no guile nor deceit nor duplicity!”

On the third day there was a wedding at Cana of Galilee, and the mother of Jesus was there;

Now there were six stone waterpots set there for the Jewish custom of purification (ceremonial washing), containing twenty or thirty gallons each.

After this He went down to Capernaum, He and His mother and brothers and His disciples; and they stayed there a few days.

And in the temple [enclosure] He found the people who were selling oxen and sheep and doves, and the money changers sitting at their tables.

He made a whip of cords, and drove them all out of the temple, with the sheep and the oxen; and He scattered the coins of the money changers and overturned their tables;

Then the Jews replied, “It took forty-six years to build this temple, and You will raise it up in three days?”

Now there was a certain man among the Pharisees named Nicodemus, a ruler (member of the Sanhedrin) among the Jews,

No one has gone up into heaven, but there is One who came down from heaven, the Son of Man [Himself—whose home is in heaven].

For God did not send the Son into the world to judge and condemn the world [that is, to initiate the final judgment of the world], but that the world might be saved through Him.

Whoever believes and has decided to trust in Him [as personal Savior and Lord] is not judged [for this one, there is no judgment, no rejection, no condemnation]; but the one who does not believe [and has decided to reject Him as personal Savior and Lord] is judged already [that one has been convicted and sentenced], because he has not believed and trusted in the name of the [One and] only begotten Son of God [the One who is truly unique, the only One of His kind, the One who alone can save him].

This is the judgment [that is, the cause for indictment, the test by which people are judged, the basis for the sentence]: the Light has come into the world, and people loved the darkness rather than the Light, for their deeds were evil.

Now John was also baptizing at Aenon near Salim, because there was an abundance of water there; and people were coming and were being baptized—

Therefore there arose a controversy between John’s disciples and a Jew in regard to purification (ceremonial washing).

John replied, “A man can receive nothing [he can claim nothing at all] unless it has been granted to him from heaven [for there is no other source than the sovereign will of God].

and Jacob’s well was there. So Jesus, tired as He was from His journey, sat down by the well. It was then about the sixth hour (noon).

I sent you to reap [a crop] for which you have not worked. Others have worked and you have been privileged to reap the results of their work.”

So when the Samaritans came to Jesus, they asked Him to remain with them; and He stayed there two days.

After the two days He went on from there into Galilee.

So when He arrived in Galilee, the Galileans welcomed Him, since they had seen all the things that He did in Jerusalem at the feast; for they too came to the feast.

So Jesus came again to Cana of Galilee, where He had turned the water into wine. And there was a certain royal official whose son was sick in Capernaum.

Later on there was a Jewish feast (festival), and Jesus went up to Jerusalem.

Now in Jerusalem, near the Sheep Gate, there is a pool, which is called in Hebrew (Jewish Aramaic) Bethesda, having five porticoes (alcoves, colonnades).

When Jesus noticed him lying there [helpless], knowing that he had been in that condition a long time, He said to him, “Do you want to get well?”

Now the man who had been healed did not know who it was, for Jesus had slipped away [unnoticed] since there was a crowd in that place.

and they will come out—those who did good things [will come out] to a resurrection of [new] life, but those who did evil things [will come out] to a resurrection of judgment [that is, to be sentenced].

There is another [My Father] who testifies about Me, and I know [without any doubt] that His testimony on My behalf is true and valid.

Do not think that I [am the One who] will accuse you before the Father. There [already] is one who accuses you: Moses, [the very one] in whom you have placed your hope [for salvation].

And Jesus went up on the mountainside and sat down there with His disciples.

Jesus said, “Have the people sit down [to eat].” Now [the ground] there was [covered with] an abundance of grass, so the men sat down, about 5,000 in number.

Then, when they had rowed three or four miles [and were near the center of the sea], they saw Jesus walking on the sea and approaching the boat; and they were [terribly] frightened.

Then they were willing to take Him on board the boat, and immediately the boat reached the [shore of the] land to which they were going.

The next day the crowd that stood on the other side of the sea realized that there had been only one small boat there, and that Jesus had not boarded the boat with His disciples, but that His disciples had gone away alone.

So when the crowd saw that neither Jesus nor His disciples were there, they boarded the small boats themselves and came to Capernaum looking for Jesus.

It is written in the prophets, ‘And they will all be taught of God.’ Everyone who has listened to and learned from the Father, comes to Me.

So His brothers said to Him, “Leave here and go to Judea, so that Your disciples [there] may also see the works that You do.

There was a lot of whispered discussion and murmuring among the crowds about Him. Some were saying, “He is a good man”; others said, “No, on the contrary, He misleads the people [giving them false ideas].”

He who speaks on his own accord seeks glory and honor for himself. But He who seeks the glory and the honor of the One who sent Him, He is true, and there is no unrighteousness or deception in Him.

The Pharisees heard the crowd muttering these things [under their breath] about Him, and the chief priests and Pharisees sent guards to arrest Him.

However, when they persisted in questioning Him, He straightened up and said, “He who is without [any] sin among you, let him be the first to throw a stone at her.”

They listened [to His reply], and they began to go out one by one, starting with the oldest ones, until He was left alone, with the woman [standing there before Him] in the center of the court.

But even if I do judge, My judgment is true and My decision is right; for I am not alone [in making it], but I and the Father who sent Me [make the same judgment].

However, I am not seeking glory for Myself. There is One who seeks [glory for Me] and judges [those who dishonor Me].

So they picked up stones to throw at Him, but Jesus concealed Himself and left the temple.

Then some of the Pharisees said, “This Man [Jesus] is not from God, because He does not keep the Sabbath.” But others said, “How can a man who is a sinner (a non-observant Jew) do such signs and miracles?” So there was a difference of opinion among them.

They answered him, “You were born entirely in sins [from head to foot], and you [presume to] teach us?” Then they threw him out [of the synagogue].

Then Jesus said, “I came into this world for judgment [to separate those who believe in Me from those who reject Me—to declare judgment on those who choose to be separated from God], so that the sightless would see, and those who see would become blind.”

They will never follow a stranger, but will run away from him, because they do not know the voice of strangers.”

I am the Door; anyone who enters through Me will be saved [and will live forever], and will go in and out [freely], and find pasture (spiritual security).

I have other sheep [beside these] that are not of this fold. I must bring those also, and they will listen to My voice and pay attention to My call, and they will become one flock with one Shepherd.

He went back again across the Jordan to the place where John was first baptizing, and He was staying there.

And many there believed and confidently trusted in Him [accepting Him as Savior, and following His teaching].

When Jesus heard this, He said, “This sickness will not end in death; but [on the contrary it is] for the glory and honor of God, so that the Son of God may be glorified by it.”

The disciples said to Him, “Rabbi (Teacher), the Jews were only recently going to stone You, and You are [thinking of] going back there again?”

Jesus answered, “Are there not twelve hours [of light] in the day? Anyone who walks in the daytime does not stumble, because he sees [by] the light of this world.

But if anyone walks in the night, he stumbles, because there is no light in him.”

He said this, and after that said, “Our friend Lazarus has fallen asleep; but I am going there to wake him.”

And for your sake I am glad that I was not there, so that you may believe. But let us go to him.”

and many of the Jews had come to see Martha and Mary, to comfort them concerning [the loss of] their brother.

So when the Jews who were with her in the house comforting her, saw how quickly Mary got up and left, they followed her, assuming that she was going to the tomb to weep there.

For that reason Jesus no longer walked openly among the Jews, but left there and went to the district that borders on the uninhabited wilderness, to a town called Ephraim; and He stayed there with the disciples.

A large crowd of Jews learned that He was there [at Bethany]; and they came, not only because of Jesus, but also to see Lazarus, whom He had raised from the dead.

If anyone serves Me, he must [continue to faithfully] follow Me [without hesitation, holding steadfastly to Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me]; and wherever I am [in heaven’s glory], there will My servant be also. If anyone serves Me, the Father will honor him.

[Rather, I will say,] ‘Father, glorify (honor, extol) Your name!’” Then a voice came from heaven saying, “I have both glorified it, and will glorify it again.”

While you have the Light, believe and trust in the Light [have faith in it, hold on to it, rely on it], so that you may become sons of Light [being filled with Light as followers of God].”

Jesus said these things, and then He left and hid Himself from them.

He has blinded their eyes and He hardened their heart, to keep them from seeing with their eyes and understanding with their heart and being converted; otherwise, I [their God] would heal them.”

So when He had washed their feet and put on His [outer] robe and reclined at the table again, He said to them, “Do you understand what I have done for you?

So when Judas had left, Jesus said, “Now is [the time for] the Son of Man [to be] glorified, and God is glorified in Him;

[if God is glorified in Him,] God will also glorify Him (the Son) in Himself, and will glorify Him at once.

Jesus answered, “Will you [really] lay down your life for Me? I assure you and most solemnly say to you, before a rooster crows you will deny and completely disown Me three times.

If I had not come and spoken to them, they would not have [the guilt of their] sin; but now they have no excuse for their sin.

and all things that are Mine are Yours, and [all things that are] Yours are Mine; and I am glorified in them.