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Paul, an apostle, - not from men, nor through man, but through Jesus Christ, and God the Father who raised him from among the dead,

Favour unto you and peace, from God our Father, and Lord Jesus Christ, -

For ye have heard, as to my own manner of life, at one time, in Judaism, how that, exceedingly, was I persecuting the assembly of God, and laying it waste,

Now, as touching the things which I am writing to you, lo! before God, I am not guilty of falsehood: -

Moreover, from them who were reputed to be something, - whatsoever at one time, they were, maketh no difference to me, God accepteth not a man's person, - unto me, in fact, they who were of repute added nothing further;

For, I, through means of law, unto law, died, that, unto God, I might live: -

And, this, I say - a covenant previously confirmed by God, the law which, after four hundred and thirty years, hath been brought into being, doth not annul, so as to do away with the promise.

For, if, by law, is the inheritance, it is, no longer, by promise; but, unto Abraham, through promise, hath God favoured it.

Now, a mediator, is not a mediator of one, but, God, is, one.

Is, the law, then, against the promises of God? Far be it! For, if a law had been given, which had been able to give life, verily, in law, would have been our righteousness;

Whereas, now, having acknowledged God, - or rather, having been acknowledged by God, how turn ye back again unto the weak and beggarly elementary principles, unto which, over again, ye are wishing, to come into servitude?

envyings, drunkenness, revellings; - and such things as these: as to which I forewarn you, even as I have forewarned you, - that, they who such things as these do practise, shall not inherit, God's kingdom.

As many as are wishing to make a good show in flesh, the same, are compelling you to get circumcised, - only that, for the cross of Christ Jesus, they may not be suffering persecution!