Most Popular Bible Verses in Luke
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Luke Rank:
"The Holy Spirit of the Lord is upon me, because He anointed me [i.e., specially chose me] to preach good news to poor people. He has sent me to proclaim freedom to those who are captives [i.e., to sin]; recovery of sight to the [spiritually as well as physically] blind; to set free those who are oppressed [i.e., by Satan] and
"Now there was a certain rich man who was dressed in purple [clothing] and soft linen [garments] and who lived every day in pleasure and luxury.
Now in the sixth month [of Elizabeth's pregnancy] the angel Gabriel was sent from God to the Galilean town of Nazareth,
Just then a certain teacher of the law of Moses stood up and [attempted to] test Jesus, saying, "Teacher, what must I do to inherit [never ending] life?"
The angel answered, "The Holy Spirit will come upon you and the power of the Highest [i.e., God] will overshadow you. Therefore, the child you carry will be called the holy Son of God.
Now it happened in those days that a decree was sent out from Caesar Augustus [the Emperor of the Roman Empire] requiring [people from] the whole empire to be registered [i.e., for taxation purposes].
Then He said to everyone, "If anyone wants to be my follower, he should deny self [i.e., of always having its own way] and accept his cross [i.e., his responsibilities, with all their difficulties] everyday, and [then he can] become my follower.
And it happened on a Sabbath day, when Jesus went to the house of one of the leading Pharisees for a meal, that they [i.e., probably other Pharisees who were also guests] were watching Him closely.
Jesus then went to Nazareth where He had been brought up. He entered the synagogue on the Sabbath day, according to His custom, and stood up to read [the Scriptures].
Now as they went on their way, Jesus entered a certain village [i.e., Bethany. See John 11:1], and a certain woman named Martha welcomed Him into her house.
And it happened as Jesus finished praying at a certain place that one of His disciples said to Him, "Lord, teach us [how] to pray, just like John [the Immerser] taught his disciples."
Then Jesus told His disciples a parable for the purpose of showing them that they should pray continually and not become discouraged.
Then Jesus, full of the Holy Spirit, returned from the Jordan River [i.e., where He had been immersed. See 3:21] and was led by the Holy Spirit [See Matt. 4:1] into the desert.
Then one of the Pharisees invited Jesus to have a meal with him. So, He went to the Pharisee's house and reclined at the [dinner] table. [Note: Matt. 23:6].
Your Excellency Theophilus: Since so many people have undertaken the task of compiling a narrative of events that have happened among us,
Now after these things [happened] the Lord appointed seventy-two other disciples [Note: Some ancient manuscripts say "seventy." This group would have been in addition to the twelve. See Luke 9:1], and sent them two by two on ahead of Him into every town and locality that He planned to visit.
But they had no children, because Elizabeth was unable to bear offspring due to their both being very old.
Then Jesus called out, "Father, forgive these people [i.e., the ones responsible for crucifying Him], for they do not know [i.e., realize] what they are doing." Then the soldiers [See John 19:23] divided Jesus' clothing among them by gambling for them.
Now at early dawn on the first day of the week [i.e., early Sunday morning], the women [See Mark 16:1] went to Jesus' grave site, taking the spices which they had prepared [for His burial].
But I tell you people who are listening [to me], love your enemies and do good things to those who hate you.
Give [to others] and you will have [things] given to you. People will pour into your lap a full measure [of goods]; it will be pressed down, shaken together and running over [the edges]. Because the standard you use in giving [to others] will be the standard used [by them or God] in giving back to you."
There was a whole crowd of people praying outside because it was the time for burning the incense offering.
But He said to him, "Man, who appointed me to judge or [decide on how] to divide [the property] between you two?"
Then He took a [small] loaf of bread, and after He had given thanks to God, He broke it and gave [pieces] to His apostles, and said, "This is [i.e., represents] my [physical] body which is [to be] given for you; continue to do this [i.e., eat it regularly] to remember me by."
Then Jesus told this parable to certain ones who were relying on their own goodness and putting everyone else down:
Now it happened while Jesus was standing on the shore of Lake Genneseret [i.e., Lake Galilee] that the crowd was pushing closer to Him to hear God's message.
No, I tell you; but unless you repent [i.e., change your hearts and lives], you [too] will all be destroyed just as they were.
"If anyone comes to me [i.e., to be my disciple], and does not hate his father, and mother, and wife, and children, and brothers and sisters and, yes, even his own life, he cannot be my disciple.
And the experts in the law of Moses were watching Him to see if He would heal [someone] on the Sabbath day, so they could figure out how to accuse Him.
Then Jesus said to the apostles, "These are the words that I told you while I was still with you, [when I said] that everything written in the law of Moses, and the prophets, and the psalms about me needed to be fulfilled."
Then, on that same day, two disciples [See Mark 16:12] were [walking along], going to a village named Emmaus, which was about seven miles [northwest] of Jerusalem.
Then Jesus said to him, "Truly I tell you, today you will be with me in Paradise [Note: This is a place in God's presence, referred to as "the third heaven" (II Cor. 12:2-4), and where overcomers will be able to eat from "the tree of life" (Rev. 2:7)]."
to perform his customary duties as a priest before God, he drew the responsibility [that day] of entering the Temple of the Lord to burn the incense offering. [Note: This was done on a golden Altar in the Temple by a priest twice a day].
Then someone out of the crowd said to Jesus, "Teacher, tell my brother to divide the [family] inheritance with me."
" [And], do not be afraid, little flock [Note: Jesus refers to His small band of disciples as sheep following Him as their Shepherd], for your Father was pleased to give you the kingdom.
Now the tax collectors and worldly people were all gathering around Jesus to listen to Him.
Or, if he asks [him] for an egg, will give him a scorpion [instead]? [Note: While at rest a scorpion rolls up in a ball that resembles an egg].
We are wiping off even the dust of your city that has stuck to our feet [in protest] against you. Yet you should know this, that the kingdom of God has come near [to you].'
And Jesus was about thirty years old when He began to teach. (It was assumed that) He was the son of Joseph, who was the [legal] son of Heli [Note: A lineage through Jesus' mother Mary follows:]
And the man answered Him, [Deut. 6:5], "You must love the Lord your God with all your heart, with all your soul, with all your strength and with all your mind." And [Lev. 19:18 says], " [You must love] your neighbor just as [you love] yourself."
And look, I [am going to] send upon you apostles what my Father promised [i.e., the Holy Spirit. See John 14:26]; but you should wait in the city [of Jerusalem] until you are clothed with power from above." [Note: This promise was fulfilled when the apostles were immersed in the Holy Spirit. See Acts 1:4 - 2:4].
Now there were some there at that very time who told Jesus about some people from Galilee whose blood Pilate [the Roman governor] had mixed with their sacrifices [i.e., he had them murdered while they were offering their sacrifices].
And [the need for] a change of heart and life in order to receive the forgiveness of sins [from God] will be preached in Jesus' name [i.e., by His authority] to people of all nations, beginning from Jerusalem.
Now it was the fifteenth year of the reign of Tiberius Caesar. Pontius Pilate was governor of Judea, Herod was ruler of Galilee, his brother Philip was ruler of the regions of Ituraea and Trachonitus [Note: These two men were sons of Herod the Great (See Matt. 2:1) and ruled over provinces east of the Jordan River] and Lysanias was ruler of Abilene [Note: This was a province just north of the two previously mentioned ones].
Now there were [some] shepherds in that region who were living in the fields and guarding their flocks [of sheep] at night.
Then He looked at His disciples and said, "Those of you who have a [sense of personal] need are blessed, because the kingdom of God belongs to you.
"I have come to bring fire to the earth. [Note: This means division within families. See verses 51-53] And how I wish that fire were already started [i.e., so I could complete my mission sooner]!
In the days of King Herod, of Judea, there was a certain priest named Zacharias of the "Abijah" division. He had a wife named Elizabeth who was a descendant of Aaron.
And Jesus advanced in wisdom; He grew up and [increased] in favor with God and men.
"Then [Note: This event answers to the "immediately" of Matt. 24:29, and suggests the next major event on God's calendar] there will be [supernatural] signs [evident] in the sun and moon and stars. And on earth [there will be] distress among nations; they will be perplexed by the roaring of the ocean's churning waves. [Note: Probably this is figurative language for highly agitated conditions on earth].
Then Jesus returned to Galilee with power from the Holy Spirit; and a report about Him spread through all the surrounding region.
Look at my hands and my feet and realize that it is I, myself. Feel me and see, for a spirit does not have flesh and bones, as you see that I have." {{Some ancient authorities omit verse
"Simon, Simon [i.e., Peter], Satan has earnestly requested the right to sift you like wheat. [Note: Grain was sifted by using a sieve-like device in which grain and particles of dirt and straw were shaken together, allowing the grain to fall through while the dirt and straw remained. This was an allusion to the agitating trials Peter was soon to endure, and survive].
I tell you, the people of Sodom will be shown more leniency on that day [i.e., the day of judgment] than that town will receive.
So, the apostles began discussing among themselves which one of them would do such a thing.
Now it happened when all the people had been immersed [by John], that Jesus was also immersed [by him]. And while Jesus was praying, heaven was opened
And [then] He said to them, "Be careful and guard yourselves against [practicing] all forms of greed, for a person's life does not consist of having a lot of possessions."
He will be great and will be called the Son of the Highest [i.e., God], and the Lord will give Him the throne of His forefather King David.
And it happened when the time came for Jesus to be taken up [to heaven] that He firmly determined to go to Jerusalem.
And it happened about eight days after Jesus said these things that He took Peter, John and James with Him and went up in the mountain to pray. [Note: This was probably Mt. Tabor, which was nearby].
Then Jesus said to His disciples, "There was a certain rich man who had a property manager who was reported to be squandering his possessions.
And when He was asked by the Pharisees when the kingdom of God would come, Jesus answered them, "The kingdom of God will not come the way you are looking for it.
Then, beginning from [the writings of] Moses and all the prophets, Jesus explained to the two men about the things referring to Himself [contained] in all these Scripture passages.
Now Jesus' parents went to Jerusalem every year to attend the Passover Festival. [Note: This was the annual Jewish festival commemorating Israel's deliverance from Egyptian bondage under Moses' leadership].
If then you know how to give good gifts to your children, even though you are sinful [human beings], how much more [likely] is it that your Father in heaven will give the Holy Spirit to those who ask Him?"
And it happened as Jesus was on His way to Jerusalem that He passed along the border between Samaria and Galilee. [Note: These were the next two provinces north of Judea].
Jesus then called the twelve apostles together and gave them power and authority over all evil spirits and [the ability] to heal diseases.
And as the apostles were talking about these things, Jesus Himself [reappeared], standing among them, and said to them, "May there be peace in your lives."
And I tell you, ask [God for something] and it will be given to you; look [to God for something] and you will find it; knock [on the door of opportunity] and it will be opened up to you.
Jesus called out in a loud voice, "Father, I commit my spirit into your hands." And after He said this, He gave up His spirit [i.e., to God in death].
saying, "Father, if you are willing, take this cup [i.e., of suffering] away from me; nevertheless, let it not be what I want, but what you want [for me]."
Every valley will be filled up and every mountain and hill will be leveled. And crooked [roads] will become straight and rough ones smoothed out.
For a Savior has been born today in David's city [i.e., Bethlehem], who is Christ the Lord [i.e., God's specially chosen one].
Then another slave appeared and said, 'Look, master, here is your sum of money. I kept it [safely] wrapped up in a cloth,
But the crowds found out about it [i.e., where Jesus had gone], so they followed Him [there]. He welcomed them and spoke to them about the [coming] kingdom of God and cured those who needed healing.
And it happened soon after this that Jesus went through one town and village after another, preaching and proclaiming the good news about the kingdom of God. [Traveling] with Him were the twelve apostles
But the official of the synagogue became angry because Jesus had healed [someone] on the Sabbath day. [Note: This was viewed as a violation of proper Sabbath day observance by certain Jews who interpreted the law of Moses with narrow legalism]. So, the official said to the crowd, "There are six days [in the week] for people to work. Therefore, you should come to be healed on one of them, and not on the Sabbath day."
And He said to them, "This is what was written: The Christ [i.e., God's specially chosen one] will suffer, and [then] rise again from the dead on the third day.
Then a certain ruler [Note: This man was young and rich. See Matt. 19:16-22] asked Jesus, "Good Teacher, what should I do in order to inherit never ending life?"
See, I have given you authority to trample on snakes and scorpions [i.e., to receive protection from accidental contact with venomous creatures. See Acts 28:5] and [to have authority] over all the power of the enemy [i.e., Satan. See verse 18]. And nothing at all will hurt you.
And do not pass [hypocritical] judgment [on other people. See Matt. 7:1-5] and you will not receive such judgment [on yourselves]. And do not condemn [others] and you will not be condemned [yourselves]. Release people [i.e., from guilt for offending you] and you will be released [i.e., by God?]
And it happened soon after this that Jesus went to a town called Nain [Note: This was a town of Galilee about
And it happened during that time that Jesus went out to the mountain [i.e., probably a hillside near Capernaum] to pray, and continued praying to God all night.
And when they had done this, they gathered in a large number of fish [until] their nets began to break.
But He knew what they were thinking. Then He said to the man with the deformed hand, "Get up, step forward in front of everyone." So, he got up and stepped forward.
And Zacharias said to the angel, "How will I know this? For I am an old man and my wife is [also] very old."
Jesus answered him, "A certain man was traveling down from Jerusalem to Jericho [Note: This was a town about eighteen miles northeast of Jerusalem], when he was attacked by robbers, who stripped him [of his clothing and belongings] and beat him up, then went away leaving him half dead.
And the angel said to them, "Do not be afraid; for look, I am bringing good news that will cause great joy to all people.
And consider this, you will become pregnant and give birth to a son and you will name Him Jesus.
About that time Mary made a hurried trip to a Judean town in the hill country. [Note: This was be the same province in which Jerusalem was located].
And people will die by the sword and be led captive into all nations. And Jerusalem will be trampled on by the [unconverted] Gentiles [i.e., by the Romans and later by others] until the times of [domination by] the Gentiles are fulfilled.
And when Jesus had said this, He went on ahead [of His disciples. See Matt. 21:1] up to Jerusalem.
And He said to them, "When you pray you should say, 'Father, may your name be highly honored. May your kingdom come [to earth].
And consider this, you will [have to] remain a mute and be unable to speak until the day when these things happen because you did not believe my words, which will be fulfilled in due time."
and the Holy Spirit came down on Him in a physical form, as a dove, and a voice spoke out of heaven [saying], "You are my dearly loved Son. I am very pleased with you."
But the one who did not know [i.e., what his master wanted], yet did things deserving of punishment, will be whipped with few lashes. And to the person who has been given much [responsibility], there will be much required [of him]. And to whom people entrust much [responsibility], they will ask [much] more from him.
For I also am a man [who was] placed under the authority [of others], and I have soldiers [who serve] under me. I can say to this one, 'Go,' and he goes; and to another one, 'Come,' and he comes; and to my slave, 'Do this,' and he does it."
Now the people who waited [outside] for Zacharias were very surprised that he was staying in the Temple so long.
"May the Lord be praised, [who is] the God of the Israelites, for He has come to [the aid of] His people and bought them back [i.e., from bondage].
But Tyre and Sidon will be shown more leniency in the judgment [day] than you will.
"May there be glory to God in the highest [heavens], and may there be peace on earth among men who are pleasing to God."
Now he wanted to fill his stomach with the [carob] pods the hogs were eating, but no one gave him any [or perhaps, anything else].
"Every person who divorces his wife and marries another woman becomes sexually unfaithful to her [i.e., because he is still regarded by God as married to his first wife. See Matt. 19:9]. And the person who marries someone who has been divorced by her husband commits sexual sin with her [i.e., because she is still rightfully married to her first husband].
Then when the days of their purification according to the law of Moses were completed [Note: This was a set procedure required for a Jewish mother on the birth of a child. See Lev. 12:1-8], Joseph and Mary brought Jesus up to Jerusalem to present Him to the Lord.
John answered [their concerns] by saying to all of them, "I am [the one] immersing you in water, but One who is more powerful than I will follow my [ministry]. I am not [even] worthy to loosen the straps of His sandals. He will immerse you people with the Holy Spirit and with fire [i.e., the punishment of hell. See Matt. 3:10-12].
But the tax collector stood at a distance [i.e., inconspicuously] and would not even look up to heaven, but struck his chest [i.e., in remorse], saying, 'God, [please] have mercy on a sinner like me.'
And in the same way He took [another] cup, after the [Passover] meal, and said, "This cup is [i.e., represents] the New Agreement [i.e., between God and mankind] made by my blood, which is [to be] poured out for you.
[Finally] they arrived at the district of the Gerasenes, which is opposite [i.e., across the lake from the province of] Galilee. [Note: Matt. 8:28 says 'Gadara.' Geresa and Gadara were two towns about twelve miles apart in the same region east of Lake Galilee].
"So, when you see Jerusalem surrounded by [Roman] armies, then you will know that her total destruction is near.
Then He came down [from the mountain] with them and stood on a level place [where] a large crowd of His disciples and a large group of people had gathered to hear Him and be healed from their diseases.
People will not be saying, 'Look, here [it is]!' or 'There [it is]!' For in fact, the kingdom of God is [now] among you [i.e., as represented by the presence and ministry of Jesus]."
The angel came to her and said, "Greetings, you are someone greatly favored [i.e., by God]; the Lord is with you."
And when the time came [for the Passover meal], Jesus reclined with His apostles [at the table]. [Note: See Matt. 23:6].
"And just as it happened in the days of Noah, so it will be in the days of the Son of man.
And as the crowd listened to these things, Jesus told them another parable, because He was close to Jerusalem and they assumed the kingdom of God was going to appear right away.
Then Jesus said to them, "You foolish men! How slow your minds are to believe everything the prophets have spoken [in their writings]!
Then the angel said to her, "Do not be afraid Mary, for you have received favor from God.
So, the seventy-two disciples returned with joy, saying, "Lord, even the evil spirits submitted to us in your name [i.e., by your authority]."
And it happened that the beggar died and [his spirit] was carried away by angels to a place close to Abraham. And the rich man also died and [his body] was buried.
Eight days later it was time to circumcise Jesus [i.e., to perform the Jewish rite of identity, signifying the responsibility to observe the law of Moses], and they named Him Jesus, which was the name given by the angel before He was [even] conceived.
"But pay attention to yourselves so that your hearts do not become overburdened by carousing, and drunkenness, and the worries of life. [If you do], that 'day' [i.e., Jesus' second coming and judgment] will arrive suddenly, like a trap [i.e., which catches an animal by surprise].
So, she bore her firstborn Son and wrapped Him in [linen] cloths and laid Him in an animal's feeding trough because there was no room for them in the lodge.
Then He said to them, "But this time the person who has a money belt should take it, and also [he should take] a traveling bag. And if he does not have a sword, he should sell his coat and buy one.
But love your enemies and do good things to them; and lend to them without expecting it to be returned, and your reward [i.e., from God] will be great and you will be [considered] sons of the Highest [i.e., God]. For He is kind to unthankful and evil people [as well].
Pay attention to yourselves! "If your brother sins, rebuke him [i.e., show him where he is wrong in hope of effecting a change]; and if he repents [i.e., changes his heart and life], forgive him.
And He told them a parable [i.e., a brief story to illustrate His teaching], saying, "The land of a certain rich man produced a bumper crop,
After Jesus had finished telling the people all He had to say, He went into Capernaum.
Now there was a righteous and devoted man named Simeon at Jerusalem, who was expecting the consolation of the Israelites [i.e., the coming of the Messiah to save them], and the Holy Spirit was upon him.
[that is, people] who were ministers of the word and original eyewitnesses [of these events], and who passed them on to us; [and since]
"The person who is trustworthy in regard to very small matters, [such as material possessions] is also [likely to be] trustworthy in regard to large matters, [such as spiritual values], and the person who does not do what is right in very small matters is also not [likely] to do what is right in large ones.
And Mary said to the angel, "How can this be, since I have never had sex with a man?"
Then He opened their minds [miraculously ?] so they would understand the Scriptures.
Jesus answered, "The things that are impossible with people are [certainly] possible with God."
And it happened while Jesus was praying off by Himself that His disciples joined Him. He asked them, saying, "Who are the crowds saying that I am?"
But you should be alert at all times, offering earnest prayers, so that you will be strong enough to escape all these things that will happen, and to appear [acceptable] in front of the Son of man [on that day]."
At that very time Jesus rejoiced in [the power of] the Holy Spirit, and said [in prayer], "I praise you, O Father, Lord of heaven and earth, that you concealed these things [i.e., His divine revelations] from those [claiming to be] wise and intelligent and have revealed them to babies [i.e., to simple, sincere, common people]. Yes, Father, this was pleasing to you.
No person can serve two masters, for he will either hate the one and love the other, or else he will cling to the one [i.e., as a close friend] and look down on the other. You cannot serve God and material things [at the same time].'"
Then Jesus said to His disciples, "So, I tell you, do not worry about [the material things of] your life, [such as] what you will eat or what you will wear on your body.
The law of Moses and the prophets prophesied [See Matt. 11:13] until [the time of] John [the Immerser]. From that time onward the good news of the [coming] kingdom of God is [being] preached, and everyone is [attempting to] enter it forcibly [i.e., before its appointed time. See Acts 1:6-7].
And the child [i.e., Jesus] grew and became strong. He was filled with wisdom and God's favor was upon Him.
Then after these things happened, Jesus went out [i.e., probably walking along a street] and saw a publican [Note: This was a person with a bad reputation for dishonest tax collecting activities] named Matthew [i.e., the same as Levi. See Mark 2:14] sitting at the toll booth [collecting taxes] and said, "Become my follower."
Then Jesus said to His disciples, "It is inevitable that occasions which cause people to be led astray [from God] will come, but it is too bad for that person who is responsible for it happening.
I tell you that, in the same way, there will be more joy in heaven over one sinful person who repents [i.e., changes his heart and life], than over ninety-nine persons who do not need to repent.
Then Jesus said to the one [who had returned], "Get up and go on your way. Your faith has made you well."
Then a dispute arose among the apostles as to which one of them should be considered the greatest.
And He said to them, "There is certainly plenty to harvest, but there are [too] few people to do the work. You should pray to the Lord of the harvest to send [more] workers out into the field to gather His crop.
Then Jesus said to them, "I ask you, is it permitted by the law of Moses to do something good or to do something harmful on the Sabbath day? To save a life or to destroy it?"
You know the commandments: Do not be sexually unfaithful to your mate. Do not murder. Do not steal. Do not give false testimony. Show honor to your father and mother."
Now it happened on one of those days that Jesus entered a boat with His disciples. He said to them, "Let us go over to the other side" [i.e., the east side of Lake Galilee]; so they launched out.
And in the unseen place of departed spirits the rich man, who was being tormented, looked up and saw Abraham far away, with Lazarus close beside him.
Then, as they were leading Jesus away, the soldiers [See Mark 15:16-21] grabbed hold of a man named Simon, from Cyrene [Note: This was a city in the northern African country of Libya], who was coming in from the countryside, and placed the cross [i.e., probably only the cross-beam portion] on him, so he could carry it while following Jesus.
And when they came to the place called "The Skull" [Note: The Latin word for this place is "Calvary"], they crucified Him there, along with the criminals, one at His right side and one at His left.
For he will be great in the sight of the Lord and he will not drink any wine or intoxicating drinks [Note: This restriction suggests that John may have taken the special vow of consecration making him a "Nazarite"]. And he will be filled with the Holy Spirit from the time he is born.
Then others, trying to test Him, asked Him to perform a [supernatural] sign from heaven.
He will go on ahead of the Messiah [See verse 76], in the spirit and power of Elijah, to rekindle the affections of fathers for their children, and [to influence] disobedient people to live wisely like righteous people. And he will prepare the people to be ready for [the coming of] the Lord."
I tell you, He will grant justice to them quickly. However, will the Son of man find [very many] believing people on the earth when He returns?"
Then one of the criminals, who was hanging [on a cross also] spoke abusively to Him, saying, "Are you not the Christ [i.e., God's specially chosen one]? [If you are], then save yourself and us."
People were bringing babies to Jesus so He could touch them [i.e., to bestow a blessing on them], but when His disciples saw this, they spoke harshly to these people.
The person who listens to you, [actually] listens to me. And the person who rejects you, [actually] rejects me. And the person who rejects me, [actually] rejects Him who sent me [i.e., God]."
And it happened on one of those days [in Capernaum. See Mark 2:1], as He was teaching, that some Pharisees [i.e., a strict sect of the Jewish religion] and teachers of the law of Moses, who had come from every village of Galilee and Judea and from Jerusalem, were sitting around [i.e., listening to Him]. And the power of the Lord was with Him, enabling Him to heal people.
But Jesus answered him, "It is written [Deut. 8:3], 'A person is not to live by [eating] bread only.'"
And when one of the people who were reclining at the [supper] table with Jesus heard this, he said to Him, "The person who will eat bread in the [coming] kingdom of God is [certainly] blessed."
And that slave who knew what his master wanted, but did not make preparations [i.e., for his master's return], or do what his master wanted, will be whipped with many lashes.
And there was a woman prophet named Anna, the daughter of Phanuel, from the tribe of Asher [i.e., she was a descendant of one of Jacob's son]. (She was very old, having lived with her husband for [only] seven years after being married,
Then Jesus looked up [i.e., from his seated position at the entrance to the Temple], and saw people throwing their gifts [of money] into the treasury [Note: This was a large open-mouthed container used for receiving offerings for meeting expenses of Temple upkeep].
Then the two men said to each other, "Were not our hearts stirred up within us [i.e., our emotions thrilled] when Jesus spoke to us along the road and opened up the Scriptures [to our understanding]?"
And I tell you, my friends, do not be afraid of those who can kill your body and after that can do nothing more.
Then Jesus went out to the Mount of Olives, as He was accustomed to doing [each evening during His final week], and His disciples followed Him.
About this time, while a crowd of many thousands had assembled, [so large that] people were trampling on one another, Jesus first began telling His disciples, "Watch out for the leavening [effect] of the Pharisees, which is hypocrisy.
The good person produces good things from the goodness stored up in his heart. And the evil person produces bad things from the evil [stored up in his heart]. For his mouth speaks what his heart is filled with.
For which one of you who wants to build a [lookout] tower will not first sit down and calculate its cost, to see whether he has enough [money and materiel] to complete it?
But when these things begin to happen, stand up and lift up your heads [i.e., in anticipation], for your redemption [i.e., deliverance, either from destruction or condemnation] is getting closer."
Although the sky and the earth will pass away [See II Pet. 3:10], my words will not pass away [i.e., they will certainly come true].
Now it happened on a Sabbath day that Jesus was walking through some grainfields. His disciples picked off some heads of grain, rubbed them in their hands and ate [the kernels]. [Note: It was an accepted practice for people in that day to be permitted to do this as they walked along paths bordering a grainfield].
And Jesus said to His disciples, "Suppose one of you who has a friend would go to him at midnight and say to him, ' [Please] lend me three loaves of bread,
So therefore, every one of you who does not say 'goodbye' to everything he owns, cannot be my disciple.
And when Jesus heard these things, He was amazed and said to the crowd that was following Him, "I tell you, I have never found [anyone with] such great faith, not [even] among the Israelites."
Nevertheless, do not rejoice over the [evil] spirits submitting to you, but rejoice that your names are written in heaven [i.e., in the book of life. See Rev. 3:5; Heb. 12:23]."
And when he [finally] came out, he was not able to talk to them. Then they realized he had seen a vision while in the Temple. So, he remained a mute and had to make [hand] signs to them [i.e., in order to be understood].
But the Lord answered them, "You hypocrites! Does not every one of you untie his ox or his donkey from its stall and lead it to water on the Sabbath day?
[He went] to register, along with Mary, who was engaged to him and who was pregnant [at the time].
Then Jesus led His apostles out [of Jerusalem] until they came near to Bethany [Note: This was a village fewer than two miles east of Jerusalem]. [There] He raised His hands and asked God's blessing on them.
so he thought to himself, 'What should I do, because I do not have any [more] room to store my crops?'
And as they were going along the road, a certain man [i.e., an expert in the law of Moses. See Matt. 8:19] said to Him, "I will follow you wherever you go."
for I was afraid of you, knowing you are a hard man to deal with and that you pick up [and keep] something you did not lay down [i.e., lose], and you harvest a crop that you did not plant.'
And Mary said, "Here I am, the Lord's slave-girl; let it happen to me according to what you say." Then the angel left her.
But Jesus said to him, "Nobody who begins plowing [a field] and then looks back [i.e., in regret for beginning such an arduous task] is suited for [serving in] the kingdom of God."
And so it happened, when he had completed the [required] days of his ministry, he went home.
Now when it was about twelve o'clock noon, darkness came over all the land until three o'clock in the afternoon, for
who was the son of Enos, who was the son of Seth, who was the son of Adam. [And Adam] was the son of God.
But Jesus called His disciples to Him and said, "Allow these little children to come to me and stop trying to prevent them, for the kingdom of God belongs to such as these [i.e., humble ones. See Matt. 19:14].
But He told them, "I must go to other towns also to preach the good news of God's [coming] kingdom, for this is why I was sent [by God]."
Then he led Him up [i.e., to a high mountain. See Matt. 4:8] and showed Him all the world's kingdoms in a fleeting instant.
Then he said, "Jesus, remember [to be merciful to] me when you come into your kingdom."
He said to the crowds of people that went out [to the desert] to be immersed by him, "You children of snakes, who warned you to run away from the coming wrath [of God]?
"The Lord has done this for me, and at this time [in my life] He has favored me by removing the stigma placed on me by people [i.e., for not having children]."
"But it is too bad for you Pharisees! For you give a tenth of your mint, rue and every [other] herb [Note: These were small garden plants used for seasoning or medicine] and [yet] neglect [demonstrating] justice and the love of God [toward others]. But you should have done these things and not neglected to do the other things [as well].
But, wanting to justify himself, the teacher of the law of Moses asked Jesus, "And who is my neighbor?"
And it happened when Elizabeth heard Mary greet her, the baby in Elizabeth's womb "kicked," and she was filled with the Holy Spirit.
But bring those enemies of mine here [i.e., the citizens. See verse 14], who did not want me to rule over them, and kill them in front of me.'"
Now as people were anticipating [what would happen] and everyone was wondering in their hearts if perhaps John were the Christ [i.e., God's specially chosen one],
It will be too bad for pregnant women and those who are nursing [babies] in those days! For there will be great distress in this land [i.e., Judea, and especially Jerusalem], and raging anger [will be shown] against these people [i.e., by the Roman armies].
And you, Capernaum, will you be lifted up [as high] as heaven? [Certainly not], you will be brought down to the unseen place of departed spirits [i.e., you will become obscure or obliterated as a city].
And He became anguished as He prayed more fervently; even His sweat was like drops of blood falling to the ground.
Then the day came for the Festival of Unleavened Bread [to be held], on which the Passover [lamb] was to be sacrificed.
But it is easier for heaven and earth to pass away [i.e., to be destroyed. See II Pet. 3:3], than for one portion of a letter of the law of Moses to be dropped.
Now the Festival of Unleavened Bread, which is called the Passover, was approaching. [Note: This was the annual Jewish festival commemorating Israel's deliverance from Egyptian bondage under Moses' leadership].
Then the devil led Jesus to Jerusalem and placed Him on the elevated wing of the Temple and said to Him, "If you are the Son of God, throw yourself down from here,
Then Jesus went through [various] towns and villages, teaching as He traveled on to Jerusalem.
When the apostles returned they told Jesus what they had done. Then Jesus took them and went away privately to a town called Bethsaida. [Note: This town was on the east side of Lake Galilee, and apparently was a different "Bethsaida" from the one mentioned in Mark 6:45].
It would be good [i.e., better] for him to have had a huge millstone tied around his neck and be thrown into the ocean [Note: This "millstone" was a huge, circular stone rolled over grain to crush it and was moved by an animal walking in a circle], rather than having him cause one of these little ones [i.e., humble followers of the Lord] to be led astray [from God].
"And I tell you, every person who acknowledges me in front of people [i.e., to be his Lord and Christ], the Son of man will also acknowledge him in front of God's angels.
In the same way, there is joy in the presence of God's angels [i.e., in heaven ?] over one sinful person who repents."
Sell your possessions and give [the money] to poor people; provide yourselves with money belts that do not wear out [i.e., from the constant use of carrying much money all the time, instead of investing it in others' needs]. [Then you will possess] an inexhaustible treasure in heaven, where no thief can approach, nor moth destroy.
[Once] Jesus was driving out an evil spirit from a [man who was] mute. And it happened when the evil spirit left [him] that the [former] mute began to speak. And the crowds were amazed.
and certain women who had been healed from [domination by] evil spirits and diseases. [These women were] Mary, called Magdalene, from whom seven evil spirits had been driven out,
So, they motioned to their partners in the other boat to come and help them. When they came, they filled both boats until they began to sink.
"O, Jerusalem, Jerusalem, you people who murdered the prophets and stoned those who were sent to you! How often I have wanted to gather you people together, even as a hen gathers her chicks under her wings, but you were not willing!
And it happened while Jesus was in one of the towns [i.e., surrounding Lake Galilee], that a man covered with an infectious skin disease appeared and, when he saw Jesus, he fell on his face [to the ground] and begged Him, saying, "If you want to, you can heal me." [Note: Throughout this narrative the terms "heal/healing" are originally "clean/cleansing" because the Jews viewed a person with such a disease as ceremonially "unclean." See Lev. 13:1-3].
And He replied to them, "Why were you looking for me? Did you not know that I had to be in my Father's house [i.e., the Temple]?"
Then late in the day the twelve apostles came and said to Jesus, "Send the crowd away so they can go into the villages and the surrounding countryside to find lodging and food because this place is deserted."
After those days, his wife Elizabeth became pregnant and she stayed in seclusion for five months, saying,
For whoever will be ashamed of me and of my words, the Son of man will [also] be ashamed of him when He returns in His own splendor and that of the Father and of the holy angels.
At that very time certain Pharisees came to Jesus saying, "Get out of here and go someplace else, for King Herod wants to kill you."
But I prayed earnestly for you, that your faith would not fail [to be strong]. And when you have turned back [i.e., from going astray briefly], provide [spiritual] support to your brothers."
And they asked Him, "Teacher, we know that you speak and teach correctly and that you do not show partiality to anyone, but [rather] teach the truth about God's way.
So, Joseph also went from the Galilean town of Nazareth to David's town, which was the Judean town of Bethlehem, because he was among the descendants and family of David.
Then Jesus took the twelve apostles with Him, saying to them, "Look, we are going up to Jerusalem and [while there] everything written in [the writings of] the prophets will be fulfilled concerning the Son of man.
Then, as someone [i.e., of His disciples. See Mark 13:1], spoke of how the Temple was decorated with beautiful stones and objects dedicated as gifts, Jesus said,
Then He went down to the Galilean city of Capernaum and taught the Jews on the Sabbath day.
And He said to them, "You are people who claim to be just in the eyes of [other] people, but God knows [what is in] your hearts. For that which is held up as most important among people [i.e., fame or fortune ?] is disgusting in the eyes of God.
He began speaking to them [saying], "Today this [passage of] Scripture has been fulfilled as you listened to it."
Do you think that I came to bring [only] peace to the earth? No, I tell you, but division instead.
But, if I drive out evil spirits by [the power of] Beelzebub, by whom do your followers drive them out? So, they will be your judges.
"Which one of you who has a hundred sheep, and loses one of them, would not leave the ninety-nine in a deserted place and go looking for the lost one until he finds it?
[Then] certain Sadducees came to Jesus (they are the ones who say there is no resurrection [of the dead]).
And when the crowds thronged around Jesus, He began saying, "This generation of people is evil, [for] it is looking for a [supernatural] sign. But no [such] sign will be given to it except the sign [demonstrated in the life] of Jonah.
But He said to the apostles, "You men give them something to eat." But they replied, "We have only five loaves of [barley] bread [See John 6:9] and two [probably smoked] fish, unless we go and buy [more] food for all these people."
"You should try hard to enter [God's kingdom] by means of the narrow door, for I tell you, many people will try to enter it but will not be able to.
And you should remain in that same house [i.e., the peace-loving one], eating and drinking whatever they serve you, for the worker deserves his wages. Do not move from house to house [i.e., wasting time].
[And] whoever does not carry his own cross [i.e., his responsibilities with all their difficulties] and follow me cannot be my disciple.
Or what woman, who has ten silver coins [Note: These coins each amounted to about one day of a farm laborer's pay, or about $60-$84 in 1994], and if she loses one of them, would not light a lamp, sweep the house and search for it diligently until she finds it?
But the experts in the law of Moses and the Pharisees became furious and began discussing among themselves what they could do to Jesus.
Then He looked around at all of them [there] and said to the man, "Reach out your hand." And [when] he did this, his hand was restored [to normal use].
And Abraham replied, 'If they will not listen to Moses and the prophets, neither will they be persuaded [even] if someone rises from the dead [i.e., to come back and warn them].'"
But I am warning you about whom you should fear. Fear the One [i.e., God] who, after He has killed [i.e., the body], has power to throw [you] into hell [See note on Matt. 5:29]. Yes, I tell you, fear Him.
Then when a large crowd assembled and people from every town were coming to Jesus, He told them this parable [i.e., a brief story to illustrate His teaching]:
Then the master said to the slave, 'Go out into the roads and along the brushy trails and urge people to attend [the supper] so that my house will be full [of guests].'
Then the entire group of them [i.e., of the Jewish elders, priests and law experts] got up [from their Council meeting] and took Jesus to [governor] Pilate.
Then Jesus also said to the Pharisee who had invited Him [to dinner], "When you prepare a breakfast or a supper, do not invite your friends, or brothers, or relatives or rich neighbors [only], for maybe they will invite you back, and [then] you will be repaid [for your kindness].
So, you too, after you have done everything you were told to, should say, 'We are unworthy slaves. We have done [only] what we were supposed to do.'"
And those who were sent [i.e., the officer's friends. See verse 6] returned to the house and found the slave completely well.
But some of the people said, "He is driving out evil spirits by [the power of] Beelzebub, the chief of evil spirits."
for it is written [Psa. 91:11-12], 'He will put his angels in charge of you, to protect you,'
and released the man they had asked for [i.e., Barabbas], who had been thrown into prison for [inciting] a rebellion and committing murder. But he turned Jesus over to the people do with Him whatever they wanted.
And the ruler replied, "I have [already] been observing all of these commandments since I was [very] young."
Then he said [to himself], 'This is what I will do. I will tear down my barns and build larger [ones]; then I will store all my grain and [other] goods there [i.e., farm supplies].
But, knowing their thoughts, Jesus said to them, "Every kingdom [plagued] with internal division will end in ruin. And a household divided from within will fall.
And as they got close to the village [i.e., of Emmaus], where the men were going, Jesus appeared as though He were planning to continue on.
For there were about five thousand men [there]. So, He said to His disciples, "Have these people recline [on the grass. See Matt. 14:19] in groups of about fifty each."
And even now the axe is also ready to chop down the trees at their roots [i.e., you Jews]. Every tree [i.e., person] that does not produce wholesome fruit [i.e., a godly life] will be cut down and thrown into the fire [i.e., the punishment of hell]."
When the supper was about ready, he sent his slave out to tell those who were invited, 'Come, for everything is [now] ready.'
Matthew [i.e., the same as Levi. See Mark 2:14], Thomas [i.e., the same as Didymus. See John 11:16], James, the son of Alphaeus, Simon, called the Zealot [i.e., the same as the Cananean. See Matt. 10:4],
And as He said these things, all of His enemies felt ashamed [i.e., for objecting to such a noble act], but the whole crowd rejoiced over all the wonderful things He was doing.
Now when He approached the town gate, He saw a dead man being carried out; it was the only son of his widowed mother. And many people from the town were with her.
But she became very troubled by what he said and wondered what such a greeting could mean.
But it will not be that way among you, for the person who is the most important among you should become [like] the youngest [i.e., least important]. And the person who is the leader should become like the servant.
But when the ruler heard these words, he became very sad for he was extremely rich.
He longed to be fed with scraps that fell from the rich man's table and even dogs came and licked his sores.
This is [the way it will be with] the person who stores up treasures for himself, and [yet] is not rich toward God [i.e., does place enough importance on spiritual things]."
The gentleman replied to him, 'I will judge you [based] on what you [yourself] have [just] said, you evil slave. [Since] you knew that I am a hard man to deal with, picking up [and keeping] something I had not laid down, and harvesting a crop I had not planted,
For it is [actually] easier for a camel to pass through the eye of a needle than for a wealthy person to enter the kingdom of God."
Then Jesus took the five loaves of bread and the two fish, and looking up to heaven, asked God's blessing on the food. [Then] He broke it [in pieces] and gave it to the disciples to distribute to the crowds.
Now when the Lord saw her, He felt very sorry for her and said to her, "Do not cry."
Then all of them, in the same way, began to excuse themselves [from attending]. The first one said to the host, 'I just bought some land and I need to go out and look it over, so please excuse me [from attending the supper].'
And a certain beggar named Lazarus, who was full of sores, was laid at the rich man's doorway.
then why did you not deposit my money in the bank? [Then] when I returned I could have withdrawn [the original sum of money] plus interest.'
But first He must experience much suffering and be rejected by the people of this generation.
So, the disciples did this, and had all the people recline [on the grass in groups].
And if Satan also is divided against himself, how [then] can his kingdom stand? I tell you this because you are saying that I drove out evil spirits by [the power of] Beelzebub.
And if anyone asks you, 'Why are you untying it?' you should say, 'The Lord needs it.'"
For he and those who were with him were amazed at the [huge] quantity of fish they had caught.
So, look for God's kingdom and these things [i.e., food, drink and clothing] will be provided for you.
Then the crowds asked him, "What then must we do [i.e., to demonstrate our repentance]?"
Look at the ravens; they do not plant seeds or harvest [a crop]; they do not have a storage locker or a barn, and [yet] God feeds them [adequately]. Are you not a lot more valuable than those birds?
They all ate until they were full, then gathered up twelve baskets [full] of the remaining broken pieces.
It is similar to yeast, which a woman worked into three batches of dough, until the dough was completely permeated [by it]."
So, the men urged Him to remain with them, saying, "Stay with us [i.e., overnight], because it is getting late and the day is almost over." So, He went [to their house] to stay with them.
[They were] Simon, also called Peter, and his brother Andrew, James and John [also brothers], Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45],
Then some tax collectors came to him to be immersed and asked him, "Teacher, what must we do [i.e., to demonstrate our repentance]?"
But if God so [beautifully] dresses the grass in a field, which is [green] today, and [then] tomorrow [dries up and] is thrown into the oven [i.e., as fuel], will He not do even more in providing your clothing, you people with such little faith?
And it just happened that a certain priest was traveling down that [same] road, and when he saw the [injured] man, he went around him on the opposite side of the road.
And when they had brought their boats to shore, they left everything and followed Jesus.
Then He went near the casket and touched it; [immediately] the pallbearers stopped. Jesus said, "Young man, I tell you, get up."
Judas, the son of James [i.e., the same as Thaddaeus. See Matt. 10:3] and Judas Iscariot, who became a traitor [to Jesus].
So, if you are not able to do even a little thing like that, why are you worrying about the rest?
Then he said to those who were standing around, 'Take the sum of money away from him and give it to the one who made ten times as much [with the original sum].'
Then Jesus turned to the disciples and said privately, "The eyes that see the things you see are [truly] blessed,
Then the slave returned and told his master about these things. Then the master of the house became angry and said to his slave, 'Go out quickly into the streets and alleys of the town and bring people who are poor, and handicapped, and blind and crippled in here [i.e., to the supper].'
Then He reached out His hand and touched the man, saying, "I [do] want to; be healed." And immediately the infectious skin disease left him.
Then the whole crowd tried to touch Him because [supernatural] power was coming from His body, and He healed all of them.
for I tell you, many prophets and kings wanted to see the things that you see, but did not [get to] see them. And [they wanted] to hear the things that you hear, but did not [get to] hear them."
The people of Nineveh will stand up on the judgment day with the people of this generation and will condemn them because they repented [i.e., changed their hearts and lives] when hearing the preaching of Jonah [Jonah 3:5-10] and [now] Someone greater than Jonah is here [i.e., Jesus].
Then the son said to him, 'Father, I have sinned against [the God of] heaven and against you. I do not deserve to be called your son.'
"Consider how [wild] lilies grow; they do not work or weave, yet I tell you, even Solomon, clothed in his very finest royal robes, was never dressed [as luxuriously] as one of these [flowers].
And the dead man sat up and began talking. And Jesus gave him [back] to his mother [alive].
So, they went quickly and found both Mary and Joseph with the baby, lying in the animal's feeding trough.
And they were not able to get hold of anything Jesus said in front of the people. And they marveled at His answer and did not say anything [further].
The Son of man must be turned over into the hands of sinful men to be crucified, but the third day [He will] rise again [from the dead]?'"
And they answered, " [Some say you are] John the Immerser, while others say [the prophet] Elijah, and [still others say] that one of the [other] prophets of old has risen again [from the dead]."
But whatever town you enter that does not welcome you, go out into its streets and say [to them],
He shows mercy to generation after generation of people who have reverence for Him.
[Immediately] their eyes were opened [i.e., they were given insight] so they could recognize Him. And [just then] He disappeared from their view [Note: The Greek says, "became invisible," suggesting that He vanished miraculously].
Now Jesus looked at him and said, "How difficult [it is] for those who are wealthy to enter the kingdom of God!
And Jesus answered him, "It is said [Deut. 6:16], 'You shall not put the Lord your God to the test.'"
Then He said to the disciples, "The time is coming when you will long to see one of the days of the Son of man [i.e., the time when the Messiah would deliver His people from tribulation], but you will not see it [i.e., such deliverance would not occur during their lifetimes].
Then everyone was gripped with fear and gave honor to God, saying, " [Surely] a great prophet has arisen among us and God's [presence] has come to His people."
But when someone stronger than he attacks him and overpowers him, he takes away all the armament the strong man relied on, and [then] divides up his storehouse of possessions. [Note: The word here translated "possessions" may be translated "arms" so the meaning could be "divides up his armament"].
At that very time Jesus was healing many people from diseases, those plagued with serious illnesses and those dominated by evil spirits. He [also] restored sight to many blind people.
In the same way also, when you see these things happening [i.e., the above mentioned "signs"], you can know that the kingdom of God [i.e., either its heavenly phase or the destruction of Jerusalem] is near.
I do not deserve to be called your son [anymore]. Consider me as [just] one of your hired servants.'
For there is nothing done in obscurity that will not be made known [openly], and nothing done secretly that will not [eventually] become known and be revealed.
But the news about what Jesus had done spread all the more widely, so that large crowds assembled to listen to Him and to be healed of their sicknesses.
Then it goes and takes with it seven other spirits, more evil than itself, and they reenter [the body] and [begin] to live there, so that the latter state of that person becomes worse than the former state."
For the Son of man [will come] in His day just like lightning which flashes from one part of the sky and lights up the other part.
Those of you who now have an appetite [i.e., for doing what is right] are blessed, because you will be satisfied [eventually]. Those of you who cry now [i.e., over your sins] are blessed, because you will laugh [i.e., when you are forgiven later].
And Jesus said to the disciples, "Truly I tell you, there is no person who has left his house, or wife, or brothers, or parents, or children for the sake of the kingdom of God [i.e., to become a servant of the Lord],
For who is most important, the person who reclines at the dinner table or the person who serves [him]? Is it not the person who reclines at the dinner table? But I am among you as the person who serves.
But Jesus turned and said to them, "Daughters of Jerusalem [i.e., women citizens], do not cry over me, but cry over yourselves and your children.
For all these things are what the [unconverted] nations of the world keep trying to get. But your Father [already] knows you need these things.
For I tell you that this [passage of Scripture], which was written about me, must be fulfilled [Isa. 53:12]: 'And He [i.e., Jesus] was counted with [i.e., as though He were one of] the criminals.' For the part [of that passage] that refers to me is being fulfilled."
(It is recorded in the law of the Lord [Ex. 13:2, 12] that every firstborn male child be considered holy [i.e., specially dedicated] to the Lord.)
Then He ordered the man not to tell anyone [about the healing], saying, "Go on your way and show yourself to the priest and offer the proper sacrifice for your healing that Moses required [Lev. 13:49; 14:2ff] as evidence to people [that you were healed]."
to proclaim the year of the Lord's acceptance [i.e., the time when people would become His obedient followers]."
Once the owner of the house gets up and closes the door, leaving you standing outside knocking on the door, [and] saying, 'Sir, [please] open [the door] for us.' and he answers you, 'I do not know you or where you came from,'
But because he had rebuked Herod, the tetrarch, for [marrying] his brother's wife Herodias, and for all the other bad things he had done,
He has demonstrated power with His arm. He has scattered those who are proud in the thoughts of their heart.
Now it had been revealed to him by the Holy Spirit that he would not die until he had seen the Lord's Christ [i.e., God's, specially chosen one].
So, immediately he stood up in front of them and picked up what he had been lying on [i.e., his cot], and went home, giving honor to God.
And Jesus said to him, "What is written in the law of Moses? How do you read it?"
And it was told to Him [by someone], "Your mother and your brothers are standing outside wanting to see you."
And all who heard it marveled at the things the shepherds told them.
And Jesus answered them, "Have you never read about what King David did when he and his men were hungry [I Sam. 21:6];
But the older son got angry and refused to go into [the house]. So, his father came out and pleaded with him [i.e., to come in and join the celebration].
And the third person said, 'I just got married, so I cannot attend [the supper].'
And he answered them, "Do not collect any more [tax money] than you are required to."
For there are more important things in life than food, and [more important things about] your body than the clothing [you wear].
But why has this happened to me, that the mother of my Lord should come to [visit] me?
And when they saw this, they told [everyone] what the angel had said about this baby.
Be happy at that time and jump for joy and realize that your reward in heaven will be great, for the forefathers [i.e., of your corrupt Jewish leaders] treated the prophets the same way.
And when the messengers sent by John left, Jesus began saying to the crowds about John, "What did you expect to see when you went out into the desert? A tall stem swaying in the wind?
[So the gentleman concluded], 'I tell you, to every person who [already] has something, [more] will be given, but from that person who has [almost] nothing, even [the little] he has will be taken away from him.
They came to offer a sacrifice of two doves or two young pigeons, in accordance with what is written in the law of Moses.
"Show me the coin [used for paying the taxes]. [Note: This coin was equivalent to one day of a farm laborer's pay, or about $60-$84 in 1994]. Whose image and inscription are on this coin?" And they answered Him, "Caesar's."
For He will be turned over to the [unconverted] Gentiles, and will be mocked, and insulted and spit on.
And [still] other [seed] fell into fertile soil; it grew and produced a crop of one hundred times [as much as was planted]. As He said these things, He called out, "The person who has ears to hear with ought to listen [to this] carefully."
how he entered the house of God [i.e., the Temple] and took some 'Bread of Presence' and ate it, and also gave some to his men to eat? [This practice] was not permissible according to the law of Moses, [since the bread was reserved] only for the priests."
And when these men came to Jesus they said, "John the Immerser has sent us to you to ask, 'Are you the One who was to come, or should we look for someone else?'"
And the slave said, 'Master, I did what you ordered me to do, and still there is room [at the dinner table].'
Therefore, whatever you have said in the darkness [i.e., in obscurity] will be heard in the light [i.e., openly]. And what you have whispered in someone's ear in a back room, will be declared from the housetops.
It is too bad for you people who have plenty to eat now, because you will be hungry [later on]. It is too bad for you people who are laughing now, because you will grieve and cry [later on].
And the report of this [incident] about Jesus spread throughout Judea and the entire surrounding district.
Then He said to them, "The Son of man is lord [i.e., has authority over] the Sabbath day."
Then the experts in the law of Moses and the Pharisees began to reason [in their minds], saying, "Who is this man who speaks things against God [i.e., by claiming the ability to forgive sins]? Who can forgive sins except God only?"
People were eating and drinking and [men were] marrying and [women] were being given away in marriage [right up] until the day that Noah entered the ship and the Flood came and drowned them all.
Then the shepherds returned [to their fields], honoring and praising God for everything they had heard and seen, for it all happened just as they had been told.
It is similar to a seed from the mustard tree, which a man took and planted in his garden. And it grew and became a [large] tree, and the birds of the sky roosted in its branches."
[Upon arriving] she entered the home of Zacharias and greeted [his wife] Elizabeth.
So, do not look [anxiously] for what you will eat, and what you will drink, and do not be [continually] worried [i.e., about such things].
When they begin to sprout their leaves you know when you look at them, without being told, that summer is near.
Then the devil said to Him, "If you are the Son of God, command this stone to turn into bread."
Then He closed the book, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were focused on Him.
And Jesus said, "I tell you, Peter, you will deny [even] knowing me three times before the rooster crows today."
And another person said, 'I just bought five teams of oxen and I need to go and test them out, so please excuse me [from attending the supper].'
Then the rich man said, 'No, forefather Abraham, but if someone goes to them from the dead, [then] they will repent [i.e., change their hearts and lives].'
He said to them, "Do not take anything with you during your travels; not [even] a walking stick [Note: By comparing this and the restriction in Matt. 10:10, with the permission given in Mark 6:8, the harmony seems to be "if you do not already have a walking stick, do not get one"], or a traveling bag [for personal belongings], or food, or money, or [even] two coats [Note: Mark 6:9 says, "take only one coat" confirming the idea that Jesus was saying, in effect, "do not take anything extra, go just as you are"].
For that is the way this 'day' will arrive for everyone [else] living on the entire earth.
But the father said to his slaves, 'Quickly, bring out the best robe and put it on him. And put a ring on his finger and sandals on his feet.
But certain Pharisees said, "Why are you doing what is against the law of Moses on the Sabbath day?"
And He sent them out to preach the [coming] kingdom of God and to heal sick people.
Then Jesus said to him, "You have answered correctly; [if] you do this, you will live" [i.e., forever. See verse 25].
For if he does not, maybe after he has laid the foundation and [then] is not able to complete [the tower], everyone who sees it will ridicule him,
So, John called to him two of his disciples and sent them to the Lord to ask, "Are you the One who was to come, or should we look for someone else?"
And a certain military officer's slave [was there], whom the officer highly valued. This slave was [so] sick that he was about to die.
And he was led by the Holy Spirit into the Temple, and when Joseph and Mary brought the baby Jesus in, so they could do to Him what was customary under the law of Moses,
Do not carry a money belt, or a traveling bag [for personal belongings] or shoes; and do not extend [elaborate] greetings to anyone along the way.
And when He stepped out [of the boat] onto the shore, He was met by a certain man from the town, who was dominated by evil spirits. He had not worn any clothes for a long time and lived in the graveyard instead of a house.
Then they arrested Jesus and led Him away to the head priest's house [i.e., Caiaphas. See Matt. 26:57]. But Peter followed Him from a distance [i.e., as they went to the head priest's courtyard].
And when he saw Jesus, he fell at His feet [i.e., in worship. See Mark 5:6] and shouted out with a loud voice saying, "What do you want with me, Jesus, Son of the Highest God? I beg you, do not torture me."
But they became frightened and [even] terrified, and assumed they were seeing a spirit.
For look, the time will come when people will be saying, 'Those [women] who are without children and who have never given birth or nursed babies are [truly] happy!'
But on the day that Lot left Sodom, fire and sulphur rained down from the sky and consumed them all.
Just then [four] men [See Mark 2:3] brought a paralyzed man on a cot and attempted to place him in front of Jesus.
And when all the people, together with the tax collectors, heard this they praised God for being so just, and were immersed with the immersion [preached] by John.
On that day, the person who is on a housetop [Note: This was a flat area where people retired for rest, prayer, etc., with its stairway on the outside], whose belongings are [still] in his house, is not to go down and [attempt to] take any of them away. And the person who is in a field [i.e., doing farm work], also is not to return [to his house].
And He will say [i.e., the Lord is represented as saying this in the judgment. See Matt. 7:23; 8:11-12], 'I tell you, I do not know where you came from, [so] go away from me, all you people who have done sinful things.'
[God even knows] the number of hairs on your head [Note: The average full head of hair has approximately 25,000 hairs]. [So], do not be afraid, for you are [much] more valuable than many sparrows.
But He replied to them, "My mother and my brothers are those people who hear God's word and obey it."
who was the son of Joanan, who was the son of Rhesa, who was the son of Zerubbabel, who was the son of Shealtiel, who was the son of Neri,
They rose up and threw Jesus out of the city, leading Him to the top of the hill on which the city was built, in order to throw Him down [from a cliff].
The disciples approached Jesus and woke Him, shouting, "Master, Master, we are sinking." And He woke up and spoke sternly to the wind and the raging water; [then] the storm [immediately] stopped and [everything] became calm.
They said to Him, "Teacher, Moses wrote to us [Deut 25:5] that if a man's brother dies, leaving his widow [behind] without having had any children, his brother should marry his widow and father children [by her]. These children would then be considered his [dead] brother's.
saying [to them], "Go into the village just ahead of you, and upon entering [it], you will find tied up [there] a colt that no one has ever ridden. Untie it and bring it [here].
And [while] there were many people with infectious skin diseases [living] in Israel during the time of Elisha the prophet, none of them was healed except Naaman, the Syrian [who was also a Gentile]."
then you will begin to say, 'We used to eat and drink with you, and you taught in our streets.'
But so you will know that the Son of man has authority on earth to forgive sins, (He then said to the paralyzed man), 'I say to you, get up, pick up your cot and go home.'"
who was the son of Melea, who was the son of Menna, who was the son of Mattatha, who was the son of Nathan, who was the son of David.
Whatever person tries to gain [everything to satisfy him in] life [here on earth] will lose it [i.e., never ending life]. But whatever person [is willing to] lose [the comforts and security of] his life [here on earth] will preserve it [for eternity].
who was the son of Mattathias, who was the son of Amos, who was the son of Nahum, who was the son of Esli, who was the son of Naggai,
And other [seed] fell on rocky ground and as soon as it started to grow, it [quickly] withered away, because it had no moisture.
And into whatever town you enter and are welcomed, eat whatever is placed in front of you,
The person who does not find an occasion for having doubts about my identity is fortunate indeed."
He saw two boats [tied up] along the shore of the lake, for the fishermen had left them [there] and were washing their nets [i.e., on the beach].
But he replied to his father, 'Look, I have served you [as a slave] for all these years and have never disobeyed any of your orders, yet you never gave me [even] a young goat, so I could enjoy myself with my friends.
Then everyone in the synagogue became extremely angry when they heard these things.
What did you expect to see? A man dressed in fancy clothes? Look, people who wear elaborate outfits and bask in luxury live in kings' palaces.
Elijah was not sent to any of them, except to a widow in Zarephath [i.e., a Gentile town] in the region of Sidon.
You apostles are [to be] witnesses of these things [i.e., they were to give their testimony of these truths. See Acts 1:8].
Now the Pharisees and their experts in the law of Moses complained to Jesus' disciples, saying, "Why do you men eat and drink with tax collectors and worldly people?"
[Heli was] the son of Matthat, who was the son of Levi, who was the son of Melchi, who was the son of Jannai, who was the son of Joseph,
Simon replied, "Master, we worked all night, but did not catch anything. But I will lower the nets if you say so."
He is the one about whom it was written [Mal. 3:1], 'Look, I [will] send my messenger on ahead of you. He will prepare the pathway in front of you.'
Then Levi prepared a lavish dinner for Jesus at his house. A large number of [other] tax collectors were [also] having dinner with them.
But, if I drive out evil spirits by the finger of God [i.e., by God's direct, supernatural intervention], then [that is evidence that] the kingdom of God has come into your midst [i.e., by my presence and ministry].
And they asked Jesus, "Where [will this happen], Lord?" And He answered them, "Wherever there is a [dead] body [you will see] vultures gathered there also."
And people will be saying to you, 'Look, there [He is]! Look, here [He is]! Do not leave or follow after them.
But while they were sailing, Jesus fell asleep. A windstorm blew down on the lake and [the boat] began filling with water so they were in great danger [of sinking].
But the other criminal spoke harshly to the first one, saying, "Do you not even have any fear of God [left], since you [too] are experiencing the same sentence of condemnation?
And other [seed] fell among thorns, which grew up with it and [eventually] choked out [the tender sprouts].
And when He got there He said to them, "Pray that you do not give in [i.e., to the devil] under trials."
"What then should I compare the people of this generation with?" [Jesus asked]. "And what are they like?
Or what king, planning to engage another king in war, will not first sit down and evaluate whether he will be able, with ten thousand [soldiers], to defeat someone who attacks him with twenty thousand [soldiers]?
For Jesus was commanding the evil spirits to be driven out of the man, because they had been controlling him for a long time. The man was continually being guarded and his hands and feet were bound with chains. [Sometimes] he broke loose from the chains and was driven into the desert by the evil spirits.
But some of the Pharisees from the crowd said to Jesus, "Teacher, speak sternly to your disciples [i.e., to prevent them from honoring Jesus]."
who was the son of Maath, who was the son of Mattathias, who was the son of Semein, who was the son of Josech, who was the son of Joda,
But because they could not find a [suitable] way to get him in [to the house] because of the people crowded [around], they went up to the housetop [Note: This was a flat area, where people retired for rest, prayer, etc., with a stairway accessible from the outside] and lowered the man on his cot through the roof tiles into the presence of Jesus.
But Jesus perceived their reasonings and answered them, "Why are you reasoning in your hearts?
Now Jesus was teaching in the Temple every day, and He went out and lodged on the hill called Olivet every night [Note: Possibly this meant He lodged in a house in Bethany, which was situated on the side of this hill].
But that person who disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], will be disowned in front of God's angels.
So, they brought the colt to Jesus and spread their clothing on it, [then] placed Jesus on it [i.e., held the animal still as Jesus mounted it, since it had never been ridden before. See verse 30].
And when they came to Jesus, they begged Him earnestly, saying, "This officer deserves that you should do this for him [i.e., heal his slave],
And when the officer heard about Jesus, he sent [some] Jewish elders to Him asking that He come and heal his slave.
And the evil spirits begged Jesus not to require them to go away into the "pit" [Note: This appears to be the place reserved for the devil and his evil spirits. See Rev. 9:1-11; 20:1-3].
Which is easier; to say [to the paralyzed man], 'Your sins are forgiven,' or to say, 'Get up and walk'?
For every person who asks will [certainly] receive; and the one who looks will [certainly] find; and to the person who knocks, the door will [certainly] be opened up.
The queen of the South [Note: This queen was from Sheba, which was probably in Arabia. See I Kings 10:1] will stand up on the judgment day, along with the people of this generation, and will condemn them because she came from a great distance to hear [and see] Solomon's wisdom [I Kings 10:1ff] and [now] Someone greater than Solomon is here [i.e., Jesus].
And as they were untying the colt, its owners said to them, 'Why are you untying the colt?'
who was the son of Jesus, who was the son of Eliezer, who was the son of Jorim, who was the son of Matthat, who was the son of Levi,
Then He said to the disciples, "Where is your faith?" They became afraid and were amazed, saying to one another, "Who can this [man] be, that he can even command the winds and the water and they obey him?"
So, Jesus went with them. And when He got close to the military officer's house, the officer sent [his] friends to Jesus, saying to Him [i.e., speaking on behalf of the military officer], "Sir, do not trouble yourself, for I do not deserve for you to come into my house;
miles southeast of Nazareth]. His disciples and a large crowd [also] went with Him.
And everyone was filled with amazement; they gave honor to God and were overwhelmed with reverence, saying, "We have seen incredible things today."
So, He entered one of the boats that belonged to Simon [i.e., Peter], and asked him to launch out a short distance from shore. Then He sat down and taught the crowds from the boat.
For if people are doing these things [to me] while the [leaves of the] tree are green [i.e., to someone innocent of wrongdoing], what will they do when [the leaves] are dried up [i.e., to the sinful Jews of Jerusalem]?"
[Now] Barabbas was a person who had been thrown into prison for [inciting] a rebellion in the city [of Jerusalem] and for committing murder.
But what did you go out to see? A prophet? Yes, I will say [he is], and much more than a prophet.
who was the son of Symeon, who was the son of Judas, who was the son of Joseph, who was the son of Jonam, who was the son of Eliakim,
[The Romans] will flog Him and kill Him, but on the third day He will rise again [from the dead]."
So, he went over to him, poured oil and wine on him [i.e., as emergency medical treatment], then bandaged his wounds, placed him on his own animal, and took him to a lodge where he took care of him.
who was the son of Amminadab {{Some ancient manuscripts insert "who was the son of Admim"}}, who was the son of Arni, who was the son of Hezron, who was the son of Perez, who was the son of Judah,
who was the son of Melchi, who was the son of Addi, who was the son of Cosam, who was the son of Elmadam, who was the son of Er,
And if a son of peace is there [i.e., a peace-loving person], your [request for] peace will rest upon him. But if he is not [a peace-loving person], your [blessing of] peace will return to [rest on] you.
So, they left and went throughout the villages preaching the good news and healing people everywhere.
And the servant said to him, 'Your brother has come [home] and your father has killed the fattened calf, because he welcomed him back safe [from harm].'
And those people who do not welcome you, shake the dust off of your shoes as evidence against them." [Note: This was a Jewish custom showing disdain, and intended to suggest their unworthiness]
And for us it is truly a just sentence, for we are getting back what we deserve for our actions, but this man has not done anything wrong."
Or maybe, while the enemy is still a long way off, he will send representatives to ask for peace terms.
I have thoroughly investigated the entire series of events [myself], I felt it would be good for me also to write you an orderly account of them.
But when it returns [to that body] it finds it cleaned out and [newly] decorated.
Then Jesus asked him, "What is your name?" And he answered, " [My name is] 'Legion'" [Note: This word means a number consisting of between 5,000 and 6,000], for many evil spirits had entered the man.
And as He was praying, the appearance of His face was [miraculously] changed and His clothing became dazzling white.
[and] for the same reason I did not think I deserved to come to you either. So, [just] say the word and [I know] my slave will be healed.
Then Herod said, "I had John decapitated, so who is this person about whom I hear such things?" And he became eager to see Jesus.
So, the child [i.e., John] grew and became strong in [his] spirit and stayed in the desert until the day when he appeared publicly to the Israelites.
And it happened as Jesus was approaching Jericho [Note: This was a town about eighteen miles northeast of Jerusalem], that a certain blind man was [seen] sitting along side of the road, begging.
"Master, you may now allow your servant to be released [i.e., die] in peace, according to what you said.
For just like Jonah became a sign to the people of Nineveh [Note: Nineveh was the capital of ancient Assyria], so the Son of man will also be [a sign] to this generation of people.
And certainly, those [who appear to be] last will be first [i.e., in importance and blessings], and those [who appear to be] first will [end up] being last."
So, those who were sent [i.e., Jesus' disciples], went away and found [things] just as Jesus had told them.
who will not receive [back] many times as much [as he left in this life], and never ending life in the coming age."
But Jesus replied to him, "A certain man prepared a lavish supper and invited many [guests].
There will be two women grinding grain together [Note: This was done with a hand-operated millstone where two persons sat across from each other and rotated a circular stone over kernels of grain]; one will be taken while the other one will be left. {{Some ancient manuscripts include verse
saying, "The Son of man must suffer many things and be rejected by the [Jewish] elders, leading priests and experts in the law of Moses. Then He will be killed and [yet] be raised up on the third day."
Then suddenly two men were [seen] talking with Jesus. They were Moses and Elijah,
You are blessed when men hate you and withdraw their fellowship from you and speak abusively about you and reject your name as evil, [all] for being loyal to the Son of man.
But those walking in front [of Jesus] spoke harshly to the blind beggar, telling him to be quiet. But he continued shouting all the more, "You son of David, take pity on me."
Nevertheless, I must continue to travel today and tomorrow and the next day, for it is not possible for a prophet to be killed outside of Jerusalem.
[Then] there will be crying and excruciating pain, when you will see Abraham, Isaac and Jacob and all the prophets in the kingdom of God and [you will see] yourselves thrown outside.
Then Jesus entered the Temple and began to drive out those who sold [things there],
And the Lord answered, "Who then is the trustworthy and sensible property manager, to whom his master will assign the management of his household, to provide adequate and timely meals for its members?
Look, your house [i.e., the Jewish Temple] is being abandoned [by me ?]. You will not see me until [the time when] you will be saying, 'Praise the One who is coming in the name of the Lord.'"
Therefore, I tell you, make friends for yourselves by using worldly wealth, so that when it fails [i.e., when you run out of money] they [i.e., the friends you made with its wise and benevolent use] may welcome you into the eternal [i.e., heavenly] dwelling places. [Note: The idea here seems to be that by your shrewd use of material possessions for the benefit of others, you are actually storing up treasures for yourself in heaven].
Then the two men recounted what happened along the road and how Jesus was recognized by them when He broke the loaf of bread.
Then the disciples of John [the Immerser] told him all about these things [i.e., what Jesus was doing].
Then Zacchaeus stood there and said to the Lord, "Look, Lord, I [plan to] give half of my possessions to poor people. And if I have cheated anyone out of something, [I promise] to repay them four times as much."
"When an evil spirit has been driven out of a man, it roams through desert regions trying to find rest, but [when it] cannot find any, it says [to itself], 'I will return to my house from which I came [i.e., the body of the person it dominated].'
And He said to them, "I have earnestly desired to eat this Passover meal with you [men] before I suffer [i.e., torture and death].
who was the son of Jacob, who was the son of Isaac, who was the son of Abraham. [And Abraham] was the son of Terah, who was the son of Nahor,
He said, "There was a certain judge in this town who did not revere God nor respect man.
And when it was daylight, He called His disciples and chose from among them twelve, whom He also called apostles.
He went into the whole region around the Jordan River proclaiming that those immersed on the basis of their repentance [i.e., determining to change their hearts and lives] would receive the forgiveness of sins [from God].
And just then [there appeared] a member of the [Jewish] Council named Joseph from the city of Arimathea. He was a good man who tried to do what was right,
Then Jesus told a parable to those who had been invited [i.e., the dinner guests at the Pharisee's house. See verse 1], because He noticed how they were choosing places of honor [at the dinner table]. [So], He said to them,
Then Jesus began speaking to the people. [Note: And perhaps to the religious leaders as well. See Mark 11:18 with 12:1]. He told them this parable: "A man planted a vineyard, then leased it out to tenant farmers and went to another country for a long time.
The disciple is not more important than his teacher, but when every person becomes complete, [then] he will be like his teacher.
some [were saying] that [the prophet] Elijah had appeared; and [still] others [were saying] that one of the [other] prophets of old had risen again [from the dead].
So, He left the synagogue and entered Simon's [i.e., Peter's] house. Now Simon's mother-in-law was [in bed] stricken with a high fever. And they [i.e., Andrew, James and John, besides Peter. See Mark 1:29] begged Him [to do something] for her.
Are not five sparrows sold [i.e., in the market as food] for two coins? [Note: The coins here amount to just over one hour's worth of a farm laborer's pay, or about $8 in 1994]. Yet in the presence of God, not a [single] one of them is forgotten.
And He saw a certain poor widow throwing two small copper coins into it [Note: These two coins amounted to about ten minutes of a farm laborer's pay, or about one dollar in 1994].
Demonstrate by your lives that you have [really] repented, and quit saying to yourselves, 'We claim Abraham as our forefather,' because I tell you, God is able to make Abraham's children out of these stones.
And it happened as He said these things that a certain woman called out to Him from the crowd, saying, "The woman who gave you birth and nursed you is [certainly] blessed."
Then as Jesus returned [i.e., to the northwest shore of the lake, probably to the vicinity of Capernaum], a crowd was waiting for Him and welcomed Him.
But the angel said to him, "Do not be afraid Zacharias, for your earnest prayer has been heard. Your wife Elizabeth will give birth to a son and you will name him John.
And no one lights an [olive oil] lamp and then covers it with a basket or puts it under a bed. But he places it on a stand so that those entering [the house] will see [by] the light.
So, Jesus answered them, "Go and tell John the things you have seen and heard; [how] blind people are receiving back their sight, and crippled people are walking [again], and people with infectious skin diseases are being healed, and deaf-mutes are hearing [and speaking (?) again], and people are being raised [from the dead], and poor people are having the good news preached to them.
But they found the stone [had already been] rolled away from the [opening of the] grave site.
And it happened, as He was blessing them, that He left them and was taken up to heaven.
Then Jesus asked, "What is the kingdom of God like? And what shall I compare it to?
And He said to them, "You [disciples] are being given an understanding of the secrets of the kingdom of God, but the rest of the people [are being told] in parables, so that [even though they appear to be] seeing, they will not [actually] see; and [even though they seem to] hear, they will not understand.
So, He said, "A certain distinguished gentleman went to a distant country to receive a royal appointment [i.e., as king over a territory] and then return. [Note: This is the only parable of Jesus' that correlates with a known incident; that of Herod's son Archelaus going to Rome to receive from Caesar Augustus an appointment to rule over Judea, Samaria and Idumaea in
The Pharisee stood up [conspicuously] and prayed about himself this way [i.e., bragging to God about how good he was], 'God, I thank you that I am not like other people: swindlers, unjust, sexually unfaithful to their mates, or even like that tax collector [over there].
Then Jesus took a cup [Note: This was one of the cups partaken of during the Passover meal], and after giving thanks to God [for it], He said, "Take this and share it among yourselves,
So, will God not grant justice to His elect [i.e., His people] who call out to Him [i.e., in prayer] day and night? Will He be slow in helping them?
And the Pharisees and experts in the law of Moses both complained, saying, "This man welcomes worldly people and [even] eats with them."
So, Jesus told them this parable, saying,
The apostles [or, some think the two men] were saying, "The Lord truly has risen and has appeared to Simon [i.e., Peter]."
"Two men went up to the Temple [in Jerusalem] to pray. One of them was a Pharisee and the other one was a tax collector.
But before all these things happen, the authorities will grab hold of you, and persecute you, and turn you over to the synagogues and prisons [i.e., for punishment and confinement]. They will take you in front of kings and governors for being loyal to me.
Everything has been handed over to me by my Father and no one knows the Son except the Father. And [no one knows] the Father except the Son and whatever person the Son wants to reveal Him to."
Then Jesus' mother and [half-] brothers came to Him, but they could not get near Him because of the [large] crowd.
But the people said to him, 'Master, he [already] has ten times as much money [as you gave him].'
But Jesus said, "Yes, but those who listen to God's message and obey it are [more] blessed."
Then suddenly there appeared with the angel a large number of the heavenly "army" [i.e., of angels], who were praising God and saying,
Therefore salt is good, but if it loses its flavoring [ability], how will it ever get it back again?
And Jesus answered him, "It is written [Deut. 6:13], 'You are supposed to worship the Lord, your God, and serve only Him.'"
to a virgin engaged to a man named Joseph, a descendant of King David. The virgin's name was Mary.
Then the rich man said, 'I beg you therefore, forefather [Abraham], that you would send Lazarus to my father's house,
So, he got up and went to his father. But while he was still some distance [from the house], his father saw him and felt deep pity [for him], so ran and embraced him and kissed him [enthusiastically].
The book [i.e., actually a scroll] of the prophet Isaiah was handed to Him. He opened the book and found the passage where it was written [Isa. 61:1f],
For every person who exalts himself [as important] will be humbled, but the person who humbles himself will be exalted [as important]."
Then Jesus told them a parable [i.e., a brief story to illustrate His teaching]: "Can a blind person lead a blind person? Will not both of them fall into a ditch?
Now the women who told these things to the apostles were Mary from Magdala; Joanna [Note: This was the wife of Chuzas, Herod's property manager. See Luke 8:3], and other women who were with them.
And the father replied, 'Son, you are always [here] with me, and everything I have is yours.
And people will come from the east and west and from the north and south to sit down in the kingdom of God.
Just then, there appeared a man named Zacchaeus, who was a wealthy, chief tax collector.
And what father among you, whose son asks [him] {{Some ancient manuscripts add for a loaf of bread, will give him a stone [instead]? Or, [if he asks]}} for a fish, will give him a snake [instead]?
For this reason, I tell you, her many sins have been forgiven, for she has loved much. [Note: This suggests that her forgiveness was the result of her loving, but the point Jesus makes better fits the idea that her forgiveness produced love]. But the person who is forgiven of little [i.e., of only a few sins], loves [only] a little bit."
And while they still could not believe [i.e., or, could hardly believe], out of joy and wonderment, Jesus said to them, "Do you have anything here to eat?"
So, everyone spoke well of Him and marvelled at the gracious words coming from His mouth. They said, "Is he not Joseph's son?"
So, you also should be ready, for the Son of man will return at a time when you least expect Him."
And then they will see the Son of man coming in a cloud with power and great splendor [Note: This no doubt refers to the second coming of Christ. See II Pet. 3:9-10; Matt. 24:30-31; Rev. 1:7].
For what is a person benefited if he gains the whole world [i.e., of material things] and [yet] loses [his spiritual life] or gives himself up [to spiritual ruin]?
And forgive us of our sins, for we ourselves also forgive everyone who has wronged us. And do not allow us to be put to the test.'"
The angel answered him, "I am Gabriel, who stands in the presence of God, and I was sent to speak to you and to bring you this good news.
So, his master commended the dishonest property manager for his shrewdness. For worldly people are more shrewd in dealing with their own kind than are the people of light [i.e., God's people].
Then the man will answer from inside [his house], 'Do not bother me. My door is [already] locked, my children are [already] in bed with me and I cannot get up to give you anything.'
It proves that [God's] wise counsel is right in the eyes of all of her children [i.e., in the eyes of people known for their wisdom]."
But it is too bad for you rich people because you have [already] received [all] the comforts [you are going to get].
[to be] a light for revealing [God's way of salvation] to the [unconverted] Gentiles, and a [source of] glory to your people, the Israelites."
Was it not necessary for the Christ [i.e., God's specially chosen one] to suffer these things, and [then] to enter His glorious state [with the Father]?"
Or do you think that those eighteen persons who were killed when the tower of Siloam fell on them were worse offenders than all the [other] men who lived in Jerusalem?
and Joanna, the wife of Chuzas, Herod's property manager, and Susanna and many others. These [all] had provided the material support for the group from their own means.
Then they said to Jesus, "John [the Immerser's] disciples fast frequently [i.e., going without food and/or drink for religious reasons] and they offer earnest prayer requests, and the disciples of the Pharisees do the same things. But your disciples eat and drink."
And two other men, who were criminals, were also led out with Jesus to be put to death.
And the gentleman replied, 'Well done, you are a good slave. Because you have proven trustworthy over a [relatively] very small matter, you will [now] have charge over ten towns.'
And those people [represented by seed falling] in the fertile soil are those who possess a good and honest heart when they hear the word [of God]. They hold on to it and patiently [continue until they] produce a crop.
And He answered them, "Do you think those Galileans were worse sinners than all [other] Galileans because they suffered such a fate?
Whoever hits you on one side of the face, allow him [to hit you on] the other side also; and when someone takes away your coat, do not stop him from also taking away your shirt [i.e., if he insists on it].
for a friend of mine has come to [visit] me while on a trip and I do not have anything to feed him?'
I did not come to call those who are doing right to repent [i.e., to change their hearts and lives], but [only those who are] sinners."
But it is true when I tell you, [while] there were many widows [living] in Israel during the time of Elijah, when it did not rain for three and a half years, causing a great famine over the entire land,
and stood behind Jesus, at His feet, crying. She began wetting His feet with her tears and wiping them dry with the hair of her head. Then she kissed His feet and poured the perfume on them.
And those people [represented by the seed falling] on rocky ground are those who, upon hearing the word [of God], accept it gladly, but since they have no root [system], they believe it for [only] awhile, and [then] in times of trial fall away [from God].
And if he sins against you seven times a day and [then] comes to you seven times and says, 'I repent,' you should forgive him."
where I have five brothers. Then he could warn them so that they will not [have to] come to this [terrible] place of torment also.'
Therefore, the wisdom of God said, [Note: Is this a reference to Jesus? See I Cor. 1:30 and Matt. 23:34-36], 'I will send prophets and apostles to them [i.e., the Jewish people] and they will kill and persecute some of them,
And it happened when Jesus got close to Bethphage and Bethany [Note: These were two small towns about two miles east of Jerusalem], at a hill called Olivet, that He sent two of His disciples,
[Then] the Son of man came eating and drinking [at festive occasions] and you said, 'Look, he is a glutton and a drunkard, and a friend of tax collectors and worldly people.'
who appeared in splendor, and were speaking of Jesus' [coming] departure [i.e., His imminent death], which He was soon to experience at Jerusalem.
because of God's merciful compassion. Therefore, the morning sun from above will arise
And he shouted out, 'Forefather Abraham, take pity on me and send Lazarus [to me], so he can dip the tip of his finger in water [and touch] my tongue to cool it, because I am in agony in these flames.'
[Suddenly] an angel from the Lord [was seen] standing near them and the glorious presence of the Lord shone around them, and they were very afraid.
and just as my Father assigned a kingdom to me, so I am assigning a kingdom to you,
So, they returned [home] and prepared spices and [aromatic] oils [i.e., for embalming Jesus' body]. Then they rested on the Sabbath day according to the [fourth] commandment. [See Ex. 20:10].
For the Son of man is certainly going [to die], just as it has been [pre-] determined, but it is too bad for that person through whom He is [to be] betrayed!"
They both did what was right in God's sight [by] living blamelessly according to all the commandments and requirements of the Lord.
Then one of them, seeing he had been healed, returned and praised God in a loud voice.
And when His disciples James and John saw this, they said [to Him], "Lord, do you want us to call fire down from heaven to burn them up?"
And it happened on one of the days that Jesus was teaching people in the Temple and preaching the good news, that the leading priests and the experts in the law of Moses, [along] with the [Jewish] elders, came to Him.
But God said to him, 'You fool! Tonight your life will be taken away from you. And [then] who will get the things you have stored up [for yourself]?'
so you can eat and drink at my table in my [coming] kingdom. [Also] you will sit on [twelve] thrones [See Matt. 19:28], judging the twelve tribes of Israel [i.e., judging God's people through their writings].
He has filled the hungry with good things and has sent the rich away empty-handed.
And He replied to them, "No doubt you will tell me this proverb, 'Doctor, heal yourself,' and 'Perform [the miracles] here in your own home town also that we heard you did in Capernaum.'"
For they cannot die anymore either, because they are equal to the angels and are children of God, as well as children of the resurrection [i.e., people who are assured of being resurrected].
And when a sinful woman from the town learned that He was having dinner at the Pharisee's house, she brought an alabaster [i.e., stone] jar of liquid perfume,
But when Simon Peter saw this, he fell down at Jesus' knees, saying, "Go away from me, Lord, because I am a sinful man."
But look, the hand of the one who is turning me over [i.e., to the Jewish leaders] is with me on the table [i.e., dipping his hand in the sauce bowl. See Matt. 26:23].
(As He said to our forefathers), He has helped His servants, the Israelites, [showing] that He remembered to be merciful
And it happened on the eighth day [i.e., since the baby was born] that they came to circumcise the child [i.e., to perform the Jewish rite of identity, signifying the responsibility to observe the law of Moses]. And they [i.e., probably the neighbors and/or relatives of Elizabeth and Zacharias] suggested that they name him Zacharias, after his father.
Then Simeon [asked God to] bless them and said to Jesus' mother Mary, "Look, many Israelites will be caused to fall [i.e., into spiritual ruin] or rise [i.e., to spiritual renewal] because of Him. And [He will be] a 'sign' [for people] to speak against,
Then Satan entered the heart of Judas, called Iscariot, who was one of the twelve apostles.
And it happened after three days that they found Him in the Temple, sitting in the middle of the [Jewish] teachers, listening to them and asking questions.
But you should realize this, if the owner of the house had known exactly when the burglar was coming, he would not have allowed his house to be broken into.
Then they will begin to say to the mountains [Hosea 10:8], 'Fall on us,' and to the hills, 'Cover us [up].'
And He told them a parable [i.e., a brief story to illustrate His teaching]: "No one tears a piece [of cloth] from a new item of clothing and sews it on an old one. If he does, it will tear the new one. And besides, the piece [of cloth] from the new clothing will not match the old one.
And those people [represented by the seed] that fell among thorns are the ones who have heard [the word], and as they go about their business, they become choked by worry, by money and by worldly pleasures, and produce no mature crop.
And it happened, while they wondered about the situation, suddenly two men in brilliant clothing [were seen] standing beside them.
but those who are considered worthy of gaining that age [i.e., the future, never ending state] and the resurrection from the dead, neither marry nor are given away in marriage.
"But which of you, whose slave is plowing or tending sheep, will say to him when he comes in from the field, 'Come and sit right down to eat'?
and thus reveal the thoughts of many hearts. Yes, and a sword will cut you [Mary] to the heart [i.e., causing you inward pain]."
Just then an angel from the Lord appeared to him, standing at the right side of the incense altar.
When Jesus heard this He said to him, " [There is] one thing you still lack. Sell all your possessions and distribute [the money] to poor people; become my follower, [then] you will have treasure in heaven."
And the Lord said to him, "Now you Pharisees [meticulously] clean the outside of the cup and the dish [i.e., this was an allusion to their lives], but you are filled with greed for wealth and [other] evils on the inside.
They began bringing accusations against Him, saying, "We discovered this man misleading the people of our nation and telling them not to pay taxes to Caesar, and claiming that he himself was the Messiah, a king!"
Some soldiers on duty also asked him, "And what must we do [i.e., to demonstrate our repentance]?" And he answered them, "Do not force people to give you money or accuse them falsely, and be content with your pay."
And He replied, "Pay attention, so that you are not led astray [from the truth]. For many [false teachers] will come, claiming to be me, and saying, 'I am [the Christ],' and 'The time is near.' [But] do not go after them.
But Peter got up and ran to the grave site. He stooped down [i.e., because of the low opening in the cave-like tomb], looked in and saw the linen cloths [lying there] by themselves. Then he went home, puzzled over what had happened.}}
And Jesus said to them, "The people of this age [i.e., who live on earth] marry and are given away in marriage,
Then Pilate said to the leading priests and to the crowds [that had gathered], "I do not find anything wrong with this man."
And the Lord said, "If you had faith as [small as] a mustard tree seed, you could say to this mulberry tree, 'Be uprooted and replanted in the ocean,' and it would obey you.
I tell you, even though he will not get up and give him something because he is a friend, yet because of his friend's persistence, he will [eventually] get up and give him whatever he needs.
It is too bad for you people when everyone speaks well about you, because the forefathers said the same thing about the false prophets.
I tell you, this man went back home right with God instead of the other man. For every person who exalts himself [as important] will be humbled, but whoever humbles himself will be exalted [as important]."
[And David] was the son of Jesse, who was the son of Obed, who was the son of Boaz, who was the son of Salmon, who was the son of Nahshan,
And they kept watching Him, [even] sending informants who pretended to be good [men], in order to get hold of something He said so they could turn Him over to the ruling authority of the governor.
A large crowd of people followed Jesus, including some women who wailed [in grief] and mourned over His plight.
And when people bring you in front of synagogue assemblies and rulers and authorities [i.e., for judgment], do not worry about how to speak or what you should say.
And when it became daylight, the body of [Jewish] elders of the people, [consisting of] both leading priests and experts in the law of Moses, was gathered together. Then they led Jesus away to their Council [called the "Sanhedrin"], and asked Him,
They were saying, 'May the King who comes in the name [i.e., by the authority] of the Lord, be blessed. May there be peace in heaven and praise [to God] in the highest [i.e., may this praise reach to the highest heaven].'
But there is nothing [they do that will remain] covered up; it will [all] be exposed. [And there is] nothing done secretly that will not be made known [openly].
For there is no healthy tree that produces bad fruit; nor is there a diseased tree that produces wholesome fruit.
And it happened on the next day, when they had come down from the mountain, that a large crowd met Jesus.
Now when King Herod, the tetrarch [i.e., governor of that district] heard about all that was happening [concerning Jesus], he was perplexed because some people were saying that John [the Immerser] had risen from the dead;
"It is too bad for you teachers of the law of Moses! For you took away the key of knowledge [i.e., preventing people from understanding God's plan]. You did not enter [the kingdom of heaven. See Matt. 23:13] yourselves and [you even] prevented those who [wanted] to enter [to get in]."
Then He told them this parable: A certain man had a fig tree [which had been] planted in his orchard. When he came looking for figs on it, he did not find any.
and be like men expecting their master to return from the wedding reception, so that when he does come and knock [at the groom's house, See note on Matt. 25:1-12], they will immediately open [the door] to him.
And when the military officer in charge of one hundred men saw what had happened, he honored God [by] saying, "Certainly this man had [always] done what was right."
Then a dispute developed among Jesus' disciples as to which one of them was the greatest.
For my eyes have seen your salvation [i.e., Jesus],
So, Pilate asked Him, "Are you the king of the Jews?" And Jesus answered him, "You have said so."
People stood [around] watching [all this], while the leaders even sneered at Him, saying, "He saved other people; [now] let him save himself [i.e., from dying] if he [really] is the Christ, God's specially chosen one."
So, he called his property manager in and said to him, 'What is this that I hear about you? Turn in a [full] report of [all] your financial transactions, for you are not working for me anymore.'
Then [the apostle] John answered and said, "Master, we saw someone driving out evil spirits by [using] your name, so we told him not to, because he was not following [you] with us."
[But], by holding out steadfastly, you will gain your life. [Note: This means either "preserve your earthly life," or "attain never ending life"].
Then Jesus told them a parable: "Look at the fig tree, as well as all [other] trees:
And consider this, your relative Elizabeth is also pregnant with a son in spite of her old age, and [even though] she was said to be unable to have children, she is now six months along.
But when he came to his senses, he said, 'How many of my father's hired servants have more than enough bread to eat, and here I am, dying from hunger!
saying, "If [only] you people realized today those things which [could] lead [you] to peace! But now they are [being] hidden from your sight.
And when He had finished talking, He said to Simon, "Launch out into deeper water and lower your nets for a catch [of fish]."
So, Mary stayed with [her relative] Elizabeth for about three months [i.e., until about the time John was born. See 1:26-31], and then returned to her home.
Then Jesus said to them, "When I sent you out without a money belt, or traveling bag [i.e., for personal belongings], or sandals, did you lack anything"? And the apostles answered, " [No], nothing."
And it happened when the angels left them and returned to heaven, that the shepherds said to one another, "Let us go to Bethlehem now and see what all happened that the Lord told us about."
But He answered them, "I tell you, if these people remain quiet [about me], [then] the stones will shout [about it]."
And He said to them, "Go and tell that fox [Note: This is a metaphor signifying the sly, cunning nature of King Herod], 'Look, I am driving out evil spirits and performing [miraculous] healings today and tomorrow, but on the third day I will be finished.'
And the devil said to Him, "I will give you full authority [over them] and their splendor, for it has [all] been granted to me and to whom I want to give it.
Then Jesus said to the woman, "Your faith has saved you [i.e., from condemnation]. Go [away] in peace."
who was the son of Serug, who was the son of Reu, who was the son of Peleg, who was the son of Eber, who was the son of Shelah,
And when it became daylight He left [Simon's house] and went to a deserted place [i.e., to pray. See Mark 1:35]. The crowds were looking for Him and [upon finding Him] went to Him and tried to discourage Him from leaving them.
During the forty days He was being put to the test by the devil, He did not eat anything; then after it was over He was [very] hungry.
Pay attention to how you listen, for to the person who [already] has something, [more] will be given, but from the person who has [virtually] nothing, even what he thinks he has will be taken away from him."
But only one thing is [really] needful. For Mary has made the better choice, which will not be taken away from her."
Jesus replied to him, "The foxes have dens [in which to live] and the birds of the sky have nests [in which to roost], but the Son of man does not have anywhere to lay His head."
and has been a widow [all these years], and is now eighty-four years old.) She has never left the Temple, but worships [God] by fasting [i.e., going without food and/or water for religious reasons] and praying night and day.
While He was still speaking suddenly one of the twelve apostles, named Judas, [who was] leading a crowd, came near Jesus to kiss Him.
His separating shovel is in His hand and He will completely clear off His threshing floor [i.e., by removing all of the husks]. And He will gather the wheat into His barn, but will burn up the husks with a fire that will never go out."
And it happened on another Sabbath day, when Jesus entered the synagogue to teach, that a man was there whose right hand was deformed.
And He will rule over the [spiritual] descendants of Jacob forever and there will be no end to His kingdom."
And Jesus also said to the crowds, "When you see a cloud rising in the west, you immediately say, 'A rainstorm is coming up,' and sure enough, it does.
But His disciples did not understand [what He meant by] any of these things, for this message was hidden from them so they did not comprehend what He was saying.
"It happened in a similar way in the days of Lot [i.e., Abraham's nephew]. People were eating and drinking and buying and selling and planting and building.
Simon's partners James and John, sons of Zebedee, were also amazed. So, Jesus said to Simon, "Do not be afraid; from now on you will catch people."
For these are times for punishment [i.e., to be inflicted on Jerusalem], so that everything written [i.e., by the prophets] may be fulfilled [i.e., about Jerusalem's destruction. See Dan. 9:26-27].
And just then [He met] a woman who had an [evil] spirit that had caused her to be deformed for eighteen years. She was bent over and could not raise herself up. [Note: This was probably osteomyelitis or osteoporosis].
Then Jesus said to him, "Salvation has come to this house today, since he too [i.e., Zacchaeus] is a descendant of Abraham.
And the leading priests and experts in the law of Moses were looking for a way to kill Jesus because they were afraid of the people [i.e., that people would riot if it were done during the Festival. See Matt. 26:5].
So, when Joseph and Mary had completed everything required by the law of the Lord, they returned to their [current home] town of Nazareth, in Galilee.
No, I tell you; but unless you repent, you [too] will all be destroyed just as they were."
And Jesus said to them, "The kings of the [unconverted] Gentiles lord it over their own people, and those who domineer over them are called 'Benefactors' [Note: This was a title used by Greek kings in Egypt and Syria].
So, should not this woman, being a daughter [i.e., descendant] of Abraham, whom Satan has bound [with this disease] for eighteen years, have been released from this bondage on the Sabbath day?"
who was the son of Cainan, who was the son of Arphaxad, who was the son of Shem, who was the son of Noah, who was the son of Lamech,
And when you hear of wars and uprisings [going on], do not be afraid, for such things must necessarily happen first. But the end will not come right away." [Note: By "the end" here Jesus probably alludes to the downfall of Jerusalem, in AD 70, with its attending destruction of the Temple buildings].
And he answered them, "The person who has two coats should give [one of them] to the person who does not have any; and the person who has food should do the same thing."
And immediately his sight was restored and he followed Jesus, giving honor to God. And when all the people saw this, they [too] praised God.
And when the sun was setting, everyone who had friends or relatives who were sick with various diseases brought them to Jesus and He placed His hands on each one of them and healed them.
The soldiers also mocked Him; they came to Him, offering Him sour wine [to drink],
For whoever would [try to] save his life [i.e., by neglecting spiritual things] will lose it [i.e., miss out on the blessings of God]. But whoever [willingly] loses his life [i.e., in commitment to God's service] for my sake, that person will save it [i.e., obtain both temporal and spiritual blessings].
Then Jesus went away from them about the distance of a stone's throw and knelt down and prayed,
Then Herod and his soldiers treated Jesus with contempt and mocked Him. They dressed Him in a luxurious robe and then sent Him back to Pilate.
But the Lord answered her, "Martha, Martha, you are worried and bothered about [so] many things.
Then He said to them, "Which one of you, who has a son or an ox that falls into a well, would not immediately pull him out on a Sabbath day?"
Those slaves whom their master finds being watchful when he returns are [certainly] blessed. Truly I tell you, he will fasten his belt [i.e., get things ready] and have them recline [at his dinner table] and will come and serve them.
So, He is not God to those who are dead, but [He is] God to those who are alive, for to God, all people are alive."
But Abraham said, 'They have [the writings of] Moses and the prophets; let them pay attention to them.'
This was according to what is written in the book containing the words of Isaiah, the prophet [Isa. 40:3ff], "The voice of a man who speaks out in the desert [urging people] to make the road for the Lord ready [for Him to travel]; to make a straight pathway for Him [to walk on].
A farmer went out [to his field] to plant grain. And as he sowed [i.e., scattering seeds by hand], some of it landed along side of the road; it was stepped on by people and [eventually] birds of the sky came and ate it.
And the teacher of the law of Moses said, "The person who showed pity on him." Then Jesus replied, "You go and do the same thing."
[Ask God's] blessing on those who curse you; pray for those who treat you spitefully.
So, Jesus went down to Nazareth with them and [continued] to obey them. And His mother kept all these things [stored up] in her heart.
And it happened when Jesus had reclined at the dinner table with them [Note: See Matt. 23:6], that He took a [small] loaf of bread, asked God's blessing on it, then broke it and gave [pieces] to the two men.
[Jesus then gave this parable]: A certain moneylender had two men who owed him money; one owed him five hundred coins [Note: The total amount was days of a farm laborer's pay, or about $35,000 in 1994], and the other man [owed him] fifty coins [Note: About $3,500 in 1994].
And great earthquakes will happen, and at various places there will be famines and disease epidemics. And there will be fearful events and great [supernatural] signs from heaven.
And the apostles said, "Look, Lord, we have two swords [here]." And Jesus replied, "That is enough." [Note: Possibly Jesus means, "enough talk about weapons"].
for I will give you a mouth [i.e., the ability to speak properly] and wisdom [i.e., the knowledge of what to say], which none of your opponents will be able to resist or speak against.
Then Jesus said to them, "But who do you men say that I am?" And Peter answered, " [You are] the Christ of God [i.e., God's specially chosen one]."
But from now on the Son of man will be seated at the right side of the powerful God."
Then his father Zacharias was filled with the Holy Spirit and prophesied, saying,
Then you will receive a blessing, because these people do not have anything to pay you back with, for you will be paid back when righteous people are raised from the dead."
But it was [only] proper that we celebrate and have a good time, for this brother of yours was dead [spiritually], but is [now] alive again; he was lost [from me] but [now] is found.'"
He is not here; for He has risen [from the dead]. [Do you not] remember what He told you when He was still in Galilee, saying,
When a fully armed strong man guards his own courtyard [i.e., homestead], his possessions are safe.
As the women became terrified and bowed down with their faces toward the ground [i.e., in reverence and awe], the two men said to them, "Why are you looking for the living [One] where they bury dead people?
When they returned from the grave site, they told all this to the eleven apostles and to all the rest [of the disciples].
But when you prepare a banquet, invite people who are poor, handicapped, crippled and blind [as well].
But these words seemed as nonsense to the apostles, and they refused to believe the women. {{Some ancient authorities do not include verse
But I have an immersion to experience [i.e., overwhelming suffering to undergo. See Mark 10:38-39], and what stress I am under until it happens!
Then Peter said, "Lord, are you telling this parable for our benefit [only] or for all people?"
And she had a sister named Mary who was also sitting at the Lord's feet, listening to what He said.
When her neighbors and relatives heard that the Lord had extended great mercy toward her [i.e., in giving her a child], they rejoiced with her.
And while you are on your way to court with your opponent, make every effort to be reconciled [to him] so that he does not drag you in front of the judge, and then the judge turns you over to the officer, and the officer throws you into prison.
to shine on those who are sitting in darkness and [are under] the shadow of death, and to direct our feet into the way of peace."
And as He entered a certain village, He was met by ten men with infectious skin diseases, who were standing some distance away [Note: Restrictions in the Jewish law prevented contact with persons having infectious diseases. See Lev. 13:45ff],
and said to the disciples, "The person who welcomes this little child in my name [i.e., because he belongs to me], welcomes me [also]. And the person who welcomes me [i.e., into his life ?] welcomes God, who sent me. For that person who is the least [significant] among you men is the one who is the greatest [in importance]."
for I tell you, I will not drink this fruit of the vine [i.e., grape juice] from now on until [I do, figuratively, when] the kingdom of God has come."
But Abraham said [to him], 'Son, remember how you enjoyed good things when you were alive [on earth] and how Lazarus had to put up with bad things? But now here [i.e., in the unseen place of departed spirits] he is being comforted and you are in agony.
And if you love [only] those who love you, what thanks do you deserve for doing that? For even worldly people love those who love them.
Then Jesus said to them, "Why are you [so] upset? And why are you having doubts [about me] in your minds?
And evil spirits also came out of many people, shouting [at Him], "You are the Son of God." And Jesus spoke sternly to them and would not allow them to speak [anymore] because they knew He was the Christ [Note: Jesus would not accept the endorsement of these Satanic spirits].
Now while Jesus was speaking, a Pharisee [i.e., a strict sect of the Jewish religion] invited Him to have a meal with him. So, Jesus went in [to his house] and reclined [at the dinner table]. [Note: See Matt. 23:6].
But we had hoped that he was the one who would purchase the Israelites back [from their bondage]. Yes, and besides all this, it is now the third day since these things happened.
But I tell you the truth, there are some people standing here who will surely not experience death until they see that God's kingdom has come [i.e., in a demonstration of power. See Mark 9:1]."
But Jesus looked at them and said, "Then what does it mean that is written [Psa. 118:22], 'The building block rejected by the builders [is] the same [one] that was made the principal stone by which the entire building was aligned?'
Now the men who were holding Jesus [in custody] began mocking Him and beating Him.
Now there was a man in the synagogue who was dominated by the spirit of an evil demon [Note: These "evil spirits" or "demons" were powerful beings sent by Satan to inhabit people, causing physical, mental and spiritual harm to them]. He was shouting with a loud voice,
Then a voice spoke out of the cloud, saying, "This is My Son, [whom] I have chosen; listen to Him."
Now the father's older son was [out] in the field. And when he came in and got close to the house he heard music and dancing.
And [then] He said to another person, "Become my follower." But he replied, "Lord, allow me to go and bury my father first."
Yes, you [my] child [i.e., John], will be called the prophet of the Highest [i.e., God], for you will go ahead of the Lord's presence to prepare His ways.
And besides all this, there is a huge chasm situated between us and you so that those who wanted to go from here to there [where you are] cannot do it. And no one can cross over from there to us [over here].'
For wherever you store your valuables, that is where your heart [i.e., your real concern] will be also.
Your eye is [like] a lamp to your body [i.e., your life]. When your eye sees things correctly, [then] your whole body [i.e., your entire life] is illuminated [i.e., directed into proper conduct]. But when it sees things wrongly, [then] your body [i.e., your life] is also full of darkness [i.e., is not being lived properly].
I will get up and go to my father and say to him, Father, I have sinned against [the God of] heaven and against you.
And every person who speaks an [abusive] word against the Son of man will be forgiven of it, but the person who speaks abusive words against the Holy Spirit will not be forgiven of it.
Then the next day he gave the lodge keeper two coins [Note: These coins amounted to two days of a farm laborer's pay, or about $140 in 1994] and told him, 'Take care of this [injured] man; and whatever more you have to spend on him I will repay you when I come back [this way] again.'
And I will say to myself, 'Soul, you have plenty of goods [i.e., grain and supplies] stored up for many years, [so], take it easy; eat, drink and have fun.'
And for some time the judge refused to do it. But finally he said to himself, 'Even though I do not revere God or respect man,
And He replied, "What things?" And they said to Him, "The things concerning Jesus, from Nazareth, who was a prophet speaking powerful words and performing powerful deeds in front of God and all the people.
And Jesus said to them [i.e., the Pharisees. See Matt. 22:41], "How is it that they [i.e., the experts in the law of Moses. See Mark 12:35] can say that the Christ [i.e., God's specially chosen one] is the son of David?
And I tell you, among [all] those born of women, there is no one greater than John [the Immerser], yet the least significant person in the kingdom of God is greater than he."
"Ha! What business do we have with you, Jesus from Nazareth? Have you come to destroy us? I know who you are; [you are] God's Holy One."
And a few days later, this younger son gathered everything together and traveled to a distant country where he squandered his possessions in wild living.
Look therefore [to see] whether or not the light that is in you [i.e., your perspective on things] might [actually] be darkness [i.e., a distorted perspective].
There was [also] a widow in that [same] town who kept coming to the judge saying, 'Grant me a [favorable] judgment against my opponent.'
Then a certain one of them struck the head priest's slave and sheared off his right ear. [Note: It was Peter who struck this man, whose name was Malchus. See John 18:10].
And why do you look for the speck of sawdust in your brother's eye but ignore the board in your own eye?
For I tell you, I will not eat it again until [I do so when] it is fulfilled in the kingdom of God [See Matt. 26:29]."
The person who is not on my side is [actually] against me. And the person who does not gather [people to me] is [actually] driving them away [from me].
Then a woman, who had been bleeding for twelve years, and who had spent all her income on doctors without being healed by any of them,
When I was with you every day in the Temple you did not raise a hand against me. But this is your hour [i.e., the time for you to act against me] and the power of darkness [has now taken over]."
And Jesus was teaching in the Temple every day. But the leading priests and the experts in the law of Moses and the leading men of the people were looking [for a way] to kill Him,
Then Pilate called together the leading priests, the [Jewish] leaders and the people,
But when this son of yours came [home], after having squandered all you gave him on prostitutes, you killed the fattened calf for him.'
And Jesus answered them, "People who are healthy do not need a doctor, but [only] sick people do.
And when Jesus came to the tree, He said to him, "Zacchaeus, hurry and come down [from that tree], for I need to stay at your house today."
that we would be delivered from the [destructive] hand of our enemies and [then] serve Him without fear
Now when the Pharisee who had invited Jesus saw this, he said to himself, "If this man were a prophet, he would have known who touched him and what kind of a woman she was --- a sinner."
But Martha was preoccupied with all the preparations [i.e., for entertaining her beloved guest] and came up to Jesus and said, "Lord, do you not care that my sister has left me to do all the work by myself? Ask her to help me."
Men will become despondent from fear, and from dreading the [terrible] things which will come upon the earth, for the forces of the heavens will be shaken.
I fast [i.e., going without food and/or drink for religious reasons] twice a week and I give [to God's work] a tenth of everything I get.'
But even Moses showed that dead people would be raised in the incident about the bush [Ex. 3:6], where he called the Lord, 'Abraham's God, and Isaac's God, and Jacob's God.'
They consume widows' houses [i.e., by foreclosing on them] and [then] cover it up by offering lengthy prayers. These people will receive a heavier judgment."
And those people [represented by the seed falling] along side of the road are those who have heard the word [of God], but the devil comes and takes away the word from their heart, so that they do not believe it and receive salvation.
For each tree is recognized by its own fruit. For people do not harvest figs from thorn bushes, nor grapes from a brier bush.
Yes, I tell you, this generation will be punished [for the death of the prophets], from the blood of Abel to the blood of Zachariah, who died between the Altar and the sanctuary [i.e., in the Temple area]. [Note: This punishment began about
They will throw you and your children, [who are] within your walls, to the ground and they will not allow one stone to remain on top of another in your city because you did not recognize that [God was] visiting you." [Note: This "visitation" refers either to the redemption which they had rejected or to the punishment of the siege and destruction of Jerusalem in A.D. 70].
But Jesus replied to him, "Let the [spiritually] dead bury their own dead [i.e., let them care for their family members until they die], but you go and proclaim the [coming] kingdom of God."
Give to everyone who asks you [for something] and do not demand that he bring back your possessions that he takes away.
And all of those who knew Him, as well as the women who had followed Him from Galilee [See Matt. 27:55-56], watched all this from a distance.
And He replied them, "It is too bad for you teachers of the law of Moses also! For you heap heavy responsibilities on people, which are difficult to bear, while you do not even lift a finger to bear them yourselves.
But you will be turned over [i.e., to the authorities for punishment] even by [your own] parents and brothers and relatives and friends. And they will [even] put some of you to death.
[Along the way] someone asked Him, "Lord, will [only] a few people be saved?" And He answered them,
Now Herod was very pleased when he saw Jesus for he had wanted to see Him for a long time. He had heard [things] about Jesus and [now] hoped to see Him perform a miracle.
And there He saw a certain man suffering from dropsy [Note: This is a condition in which the tissues of the body retain too much fluid].
So, they went in [i.e., into the cave-like tomb], but did not find the body of the Lord Jesus.
Then she spoke out in a loud voice and said, " [Mary], you are [truly] blessed [from] among [all] women, and the child you will bear [i.e., Jesus] is blessed [as well].
And they were there in the Temple [area] continually praising God [i.e., for the next ten days. See Acts 2].
So, Jesus sent Peter and John [to Jerusalem], saying, "Go and prepare for us to eat the Passover [meal]."
The women who had accompanied Jesus from Galilee followed behind [those carrying the body] and saw where the grave site was and how His body was placed in it.
But the group became more insistent, saying, "He is stirring up the people and teaching [these things] throughout all Judea. He began [doing this] in Galilee and [has continued it] even to this place [i.e., Jerusalem]."
So, He sent messengers on ahead of Him, who went and entered a Samaritan village to prepare for Him [i.e., for His food and lodging].
But the people all joined together shouting, "Take this man [i.e., Jesus] and release Barabbas to us [instead]."
So, they asked Him, saying, "Teacher, when will these things [you just spoke of] happen? And what will be the sign [that indicates] when these things are about to be fulfilled?"
Then Jesus turned to the woman [who had just poured the perfume on Him] and said to Simon, "Do you see this woman? I came into your house and you did not give me any water for [washing] my feet, but she wet my feet with her tears and wiped them dry with her hair.
But when you are invited [i.e., to a wedding reception], go and recline at the least important seat, so that when the host comes [over to you], he will say, 'Friend, move up to a better seat.' Then you will be shown honor in front of everyone at the dinner table.
so that the blood of all the prophets, shed from the beginning of the world, may be required of this generation of people.'
I tell you, on that night [i.e., when Jesus returns. See verse 30], there will be two men in one bed; one will be taken [i.e., to be with the Lord] while the other one will be left [i.e., to be punished by the Lord].
So, they got up at once and returned to Jerusalem and found the eleven apostles gathered together with some other disciples.
"When somebody invites you to a wedding reception, do not recline at the head of the table [Note: See Matt. 23:6], for maybe someone more honorable than you has been invited by the host.
Then the experts in the law of Moses and the leading priests attempted to arrest Jesus right away, [but hesitated] because they feared [what] the people [might do], since they perceived that He had spoken this parable against them.
For He has looked favorably on the humble circumstances of His servant-girl. And consider this, all generations of people will call me 'blessed' from now on.
And after the crowds that had gathered to witness this sight saw what had happened they left, beating their chests [i.e., as an expression of anguish over witnessing Jesus' death].
So, he said to the orchard worker, "Look, I have been coming [here] looking for figs for three years now, but have not found any. Cut down the tree, [for] why should it waste the space [i.e., by not producing]?"
But [then] a certain Samaritan [Note: This was a person despised by the Jews and regarded by them as a 'half-breed'], as he traveled along, came to where the [injured] man was [lying], and upon seeing him [lying there], felt deep pity [for him].
When His parents [finally] saw Him, they were very surprised and His mother asked Him, "Son, why have you treated us this way? Look, your [step-] father and I have been anxiously searching for you."
She came forward at that very time and thanked God [in prayer] and spoke about the child [Jesus] to everyone [in the Temple area] who was expecting the redemption of the people of Jerusalem [i.e., their liberation from sin].
And when He saw the evidence of their faith, He said, "Man, your sins are forgiven."
Then Jesus said to His disciples, "Nations will wage war against one another and kingdoms will attack one another.
For my son here was dead [spiritually], but is [now] alive again. He was lost [from me], but [now] is found.' And they began to celebrate.
[Now] which of these three men do you think acted like a neighbor to the man attacked by the robbers?"
If therefore you have not been trustworthy in worldly wealth, who will put you in charge of the true [spiritual] riches?
But He turned to them and spoke sternly. {{Some manuscripts add "You do not know what kind of a spirit you represent,
[He has provided] salvation from our enemies, and from the [destructive] hand of all those who hate us,
"Pay close attention to what I am saying, for the Son of man will be handed over to [evil] men."
And He replied to them, "Look, when you have entered the city, a man carrying a pitcher of water will meet you; follow him into whatever house he goes.
He replied, "Then pay to Caesar the things that belong to Caesar and pay to God the things that belong to God."
But you should give to poor people what you have inside. [Note: This means either what is inside the dish, or what is inside your heart]. And [then] you will see that everything is [ceremonially] clean to you [as well].
But if that slave should think to himself, 'My master will not be back soon,' and then becomes physically abusive to his men and women servants, and eats and drinks and gets drunk,
And she who [has] believed [the promises made by the Lord] is [truly] blessed, for the things which have been spoken to her [i.e., to Mary] by the Lord will [indeed] be fulfilled."
that slave's master will return on a day that he least expects, and at an hour unknown [to him]. And [that master] will whip him to shreds and will turn him over to suffer the same fate as unfaithful servants receive.
And this is the sign [that will verify it] to you: You will find a baby wrapped in [linen] cloths lying in an animal's feeding trough."
Then the Lord turned and gave Peter a [penetrating] glance. And Peter remembered the words of the Lord, how He had said to him, "You will deny [knowing] me three times before the rooster crows today."
But the citizens [of his newly acquired kingdom] hated him and sent a delegation after him [i.e., to the person who appointed the gentleman king over them], saying, 'We do not want this man to rule over us.'
Then some of our companions [i.e., Peter and John. See John 20:2-9] went to the grave site and found things just as the women had said, but they did not see Jesus [either]."
And it happened, as the two men were leaving Him, that Peter said to Jesus, "Master, it is [so] good for us to be here. Let us make three [small] shelters, one for you, one for Moses, and one for Elijah." [But] he did not realize what he was saying. [See note at Matt. 17:4]
Truly I tell you, the people of this generation will not [all] die off before all these things [i.e., mentioned above] happen.
He is like a man building a house, who dug deep to lay the foundation on rock. And when a flood came the river pounded against that house, but could not shake it because it had been well built.
Truly I tell you, whoever does not welcome the kingdom of God the way a little child does, that person will by no means enter it."
Then one of them, named Cleopas, answered Jesus, "Are you the only visitor in Jerusalem who does not know what all happened there the past few days?"
[During this time], while Annas and Caiaphas [Note: This man was Annas' son-in-law. See John 18:13] were head priests, God's message came to John [the Immerser], son of Zacharias, [when he was] in the desert [of Judea].
and said to them, "You brought this man to me, claiming he was inciting people to disloyalty [i.e., to the government]. And look, I questioned him in front of you people but did not find him guilty of the charges you
And the Lord said, "Listen to what [even] this unjust judge said [about the widow].
[Upon receiving permission] he took it down [from the cross] and wrapped it in a linen cloth, and placed it in a grave site, cut out of [a ledge of] rock, where no one had ever been buried.
And it happened, as they were talking and discussing together, that Jesus came near [them] and began walking along with them.
For all of them threw in from their abundance, but she threw in from her poverty all she had to live on."
And it happened while they were there that the due date came for her to have the baby.
There was an inscription above Him [i.e., on the upright portion of the cross], stating, "This is the king of the Jews."
And everyone who heard about this incident remembered it [i.e., for some time]. They were saying, "What will this child become? For the hand of the Lord was [surely] with him."
And [you will] provide the knowledge of salvation to His people, by [granting them] the forgiveness of their sins
In the same way, a Levite [Note: Levites were assistants to the priests], when coming to that place and seeing the [injured] man, also went around him on the opposite side [of the road].
And if you lend something [only] to those people from whom you expect to have it returned, what thanks do you deserve for doing that? Even worldly people lend to worldly people expecting to get the same things back.
For when John the Immerser came, he did not eat bread or drink wine [on festive occasions] and you said, 'He is dominated by an evil spirit.'
for the Son of man did not come to destroy men's lives but to save them"}} So, they went to another village.
And the orchard worker answered him, "Leave it alone for [just] this year, sir, until I cultivate it and fertilize it.
Or how can you say to your brother, 'Brother, let me take that speck of sawdust out of your eye,' when you cannot see the board in your own eye? You hypocrite, take the board out of your own eye first; then you will be able to see clearly enough to take out the speck of sawdust that is in your brother's eye.
So, he left [probably the house of Simon, the man healed of an infectious skin disease. See Matt. 26:6-13] and went and discussed with the leading priests and captains [i.e., of the Temple guard] how he could turn Jesus over to them.
And everyone became amazed and began saying to one another, "What is he saying? For he orders the evil spirits with authority and power to come out [of people], and they do."
"No one lights an [olive oil] lamp and [then] places it in a hidden place or under a bushel-sized container, but on its stand, so that those who enter [the room] can see [by] the light.
"Look out for the experts in the law of Moses, who like to walk [around] in long [flowing] robes and love the special greetings they receive at the open shopping markets, and the principal seats in the synagogues, and the head places at dinner tables.
So, they all asked [Him], "Then are you the Son of God?" And He answered them, "You [are right to] say that I am [the Christ]."
And when He got up from praying He went to His disciples and found them asleep, exhausted from grief.
and heal the sick people who live there. Say to them, 'The kingdom of God has come near to you.'
And when he gets home, he calls his friends and neighbors together and says to them, 'Rejoice with me, for I found my sheep that was lost.'
Now Peter and those with him [i.e., James and John] had been very sleepy, but became wide awake when they saw the splendor of Jesus and the two men standing with Him.
And no one who has drunk aged wine wants newly squeezed [juice], for he says, 'The older [grape juice] is better.'"
The younger one said to his father, 'Father, [please] give me my share of your property that I have coming.' So, the father divided up what he had to live on [with his two sons].
I will grant her a [favorable] judgment because she keeps bothering me [about the matter] and is about to exhaust my patience by her persistent visits.'"
But Jesus replied, "Stop it; [that is] enough!" Then He touched the man's [partially severed] ear and healed him.
This happened on the Day of Preparation [for the Passover Festival], as the Sabbath day was about to begin [i.e., shortly before
So, Herod and Pilate became mutual friends that very day. (Now before this they had been enemies).
who was the son of Methuselah, who was the son of Enoch, who was the son of Jared, who was the son of Mahalaleel, who was the son of Cainan,
And Jesus' [step-] father and His mother were amazed at the things said about Him.
saying to them, "It is written [Isa. 56:7], 'And my house [i.e., the Temple] will be a house for prayer, but [Jer. 7:11] 'You have made it a hideout for thieves.'"
[Now] whose wife will she be in the resurrected state, for all seven [brothers] were married to her?"
"It is too bad for you, Chorazin! It is too bad for you, Bethsaida! For if the powerful miracles had been performed in Tyre and Sidon which were performed in your presence, they would have repented long ago by sitting in ashes and wearing sackcloth. [Note: This sackcloth was a coarse cloth made of goat hair and indicated deep remorse or mourning].
They are like children sitting in the open shopping market, calling to one another, saying, 'We [pretended we] were making music [at a wedding] but you did not dance; we [pretended we] were wailing [at a funeral] but you did not cry [along with us].'
Then Jesus said to him, "Simon [See verse 43], I have something to say to you." And he replied, "Teacher, [go ahead and] say it."
For the days will come upon you when your enemies will build a dirt wall around you, surrounding you, and hemming you in on every side.
Every person who comes to me and listens to my words and obeys them, I will show you who he is like.
So, he went to work for one of the citizens of that country who sent him to his fields to feed his hogs.
Then Zacharias asked for a writing tablet and wrote [the words] "His name is John." And they were all amazed.
So, he ran on ahead [of the crowd] and climbed up a mulberry tree [Note: This was a tree that produced a fig-like fruit] in order to see Jesus, who was supposed to pass that way [soon].
For David himself said in the book of Psalms [Psa. 110:1], 'The Lord [i.e., God] said to my [i.e., David's] Lord [i.e., Jesus], sit at my right side
But Jesus said to him, "Do not try to stop him, for the person who is not against you is for you."
He was trying to see which one was Jesus, but could not due to the large crowd and [because] he was so short.
Then a certain [servant] girl saw Peter sitting there in the light of the fire. As she stared at him she said, "This man was with Jesus, too."
"It will be the same way on the day the Son of man is revealed [i.e., at His second coming].
You foolish people! Did not the One [i.e., God] who made the outside [i.e., your body] also make the inside [i.e., your spirit]?
So, he called ten of his slaves and gave each of them a sum of money [Note: The amount of each sum was equivalent to one hundred days of a farm laborer's pay, or about $7,000 in 1994]. [Then] he said to them, 'Invest this money until I return.'
I know what I will do, so when I am fired they [i.e., his master's customers] will welcome me into their homes.
And if he comes between nine o'clock and midnight or between midnight and three o'clock in the morning and finds them being watchful, those slaves will be blessed [for doing so].
Then Jesus spoke sternly to the evil spirit [in the man], saying, "Be quiet, and come out of him." And when the evil spirit had thrown the man down in front of them, it came out of him, without causing any harm.
And when he finds it, he places it on his shoulders [i.e., to return it], and is so glad.
I tell you, you will not be released from there until you have paid the last coin [Note: This coin amounted to about five minutes of a farm laborer's pay, or about fifty cents in 1994]."
And Jesus said to the leading priests and captains of the Temple [guard] and the [Jewish] elders that came to take Him, "Have you come out [to arrest me] with swords and clubs as you would [apprehend] a thief?
But the Pharisees and the teachers of the law of Moses, who would not be immersed by John, rejected God's purpose for themselves.
There will be two men in a field [i.e., doing farm work]; one will be taken [i.e., to be with the Lord], while the other one will be left [i.e., to be punished by the Lord]." See Matt. 24:40}}
Then He placed His hands on her and immediately she straightened up and praised God.
Then you should say to the owner of the house, 'The Teacher says to you, where is the guest room where I can eat the Passover meal with my disciples?'
And everyone was amazed at [seeing] the greatness of God. But while they were all amazed at everything Jesus was doing, He said to His disciples,
And when [the rest of] the disciples, who were gathered around Jesus, saw what was about to happen, they said, "Lord, do you want us to strike them with a sword?"
Therefore, I will have him punished and [then] release him." {{Some ancient manuscripts include verse
And he replied, 'Eight hundred gallons of [olive] oil.' And he said to him, 'Take your contract and quickly sit down and write in four hundred [gallons].'
Then those [of you] in Judea are to run away into the [nearby] mountains. And those who are inside of the city are to leave it [immediately]. And those who are in the countryside should not enter the city.
the sun's light failed to shine. Then the Temple curtain became torn down the middle.
Every person who falls on that stone will be broken to pieces, but whoever it falls on will be scattered like dust."
So, Jesus asked the teachers of the law of Moses and the Pharisees, saying, "Is it permissible by the law of Moses to heal people on the Sabbath day, or not?"
Then Jesus said to them, "What have you been talking about while [you were] walking along together?" And they stopped [suddenly], looking dejected.
For listen, when I heard your voice greeting me, the baby in my womb "kicked" for joy.
But they did not say anything. So, Jesus took hold of the [sick] man, and [after] healing him, sent him away.
Determine in your hearts, therefore, not to plan ahead how you will answer them [when interrogated],
And no one puts freshly squeezed grape juice into previously used bottles made of animal skins. [If he does], the newly squeezed juice will [crack and] burst the [dried out] animal skins and [all the juice will] spill out, and the animal skin bottles will [also] become useless.
Jesus answered them, "Can you force the companions of the groom to fast while the groom is [still] with them?
"Tell us if you are the Christ [i.e., God's specially chosen one]." But He replied, "You would not believe me if I [did] tell you [who I am].
And just then an official of the [Jewish] synagogue named Jairus came to Him and fell at His feet [i.e., worshiping. See Matt. 9:18] and begged Him to go to his house,
And he will show you a large, completely furnished upstairs room. Make preparations [for us] there [i.e., to observe the Passover Festival]."