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Exact Match

Listen, O heavens, pay attention, O earth! For the Lord speaks: "I raised children, I brought them up, but they have rebelled against me!

Do not bring any more meaningless offerings; I consider your incense detestable! You observe new moon festivals, Sabbaths, and convocations, but I cannot tolerate sin-stained celebrations!

But if you refuse and rebel, you will be devoured by the sword." Know for certain that the Lord has spoken.

How tragic that the once-faithful city has become a prostitute! She was once a center of justice, fairness resided in her, but now only murderers.

The powerful will be like a thread of yarn, their deeds like a spark; both will burn together, and no one will put out the fire.

He will judge disputes between nations; he will settle cases for many peoples. They will beat their swords into plowshares, and their spears into pruning hooks. Nations will not take up the sword against other nations, and they will no longer train for war.

The look on their faces testifies to their guilt; like the people of Sodom they openly boast of their sin. Too bad for them! For they bring disaster on themselves.

Seven women will grab hold of one man at that time. They will say, "We will provide our own food, we will provide our own clothes; but let us belong to you -- take away our shame!"

He built a hedge around it, removed its stones, and planted a vine. He built a tower in the middle of it, and constructed a winepress. He waited for it to produce edible grapes, but it produced sour ones instead.

Indeed Israel is the vineyard of the Lord who commands armies, the people of Judah are the cultivated place in which he took delight. He waited for justice, but look what he got -- disobedience! He waited for fairness, but look what he got -- cries for help!

But then one of the seraphs flew toward me. In his hand was a hot coal he had taken from the altar with tongs.

He said, "Go and tell these people: 'Listen continually, but don't understand! Look continually, but don't perceive!'

During the reign of Ahaz son of Jotham, son of Uzziah, king of Judah, King Rezin of Syria and King Pekah son of Remaliah of Israel marched up to Jerusalem to do battle, but they were unable to prevail against it.

But Ahaz responded, "I don't want to ask; I don't want to put the Lord to a test."

Devise your strategy, but it will be thwarted! Issue your orders, but they will not be executed! For God is with us!

He will become a sanctuary, but a stone that makes a person trip, and a rock that makes one stumble -- to the two houses of Israel. He will become a trap and a snare to the residents of Jerusalem.

The gloom will be dispelled for those who were anxious. In earlier times he humiliated the land of Zebulun, and the land of Naphtali; but now he brings honor to the way of the sea, the region beyond the Jordan, and Galilee of the nations.

Indeed every boot that marches and shakes the earth and every garment dragged through blood is used as fuel for the fire.

"The bricks have fallen, but we will rebuild with chiseled stone; the sycamore fig trees have been cut down, but we will replace them with cedars."

They devoured on the right, but were still hungry, they ate on the left, but were not satisfied. People even ate the flesh of their own arm!

But he does not agree with this, his mind does not reason this way, for his goal is to destroy, and to eliminate many nations.

But when the sovereign master finishes judging Mount Zion and Jerusalem, then I will punish the king of Assyria for what he has proudly planned and for the arrogant attitude he displays.

So here is what the sovereign master, the Lord who commands armies, says: "My people who live in Zion, do not be afraid of Assyria, even though they beat you with a club and lift their cudgel against you as Egypt did.

The Lord who commands armies is about to beat them with a whip, similar to the way he struck down Midian at the rock of Oreb. He will use his staff against the sea, lifting it up as he did in Egypt.

A baby will play over the hole of a snake; over the nest of a serpent an infant will put his hand.

Your splendor has been brought down to Sheol, as well as the sound of your stringed instruments. You lie on a bed of maggots, with a blanket of worms over you.

But you have been thrown out of your grave like a shoot that is thrown away. You lie among the slain, among those who have been slashed by the sword, among those headed for the stones of the pit, as if you were a mangled corpse.

Don't be so happy, all you Philistines, just because the club that beat you has been broken! For a viper will grow out of the serpent's root, and its fruit will be a darting adder.

The poor will graze in my pastures; the needy will rest securely. But I will kill your root by famine; it will put to death all your survivors.

We have heard about Moab's pride, their great arrogance, their boasting, pride, and excess. But their boastful claims are empty!

For before the harvest, when the bud has sprouted, and the ripening fruit appears, he will cut off the unproductive shoots with pruning knives; he will prune the tendrils.

The officials of Zoan are nothing but fools; Pharaoh's wise advisers give stupid advice. How dare you say to Pharaoh, "I am one of the sages, one well-versed in the writings of the ancient kings?"

But where, oh where, are your wise men? Let them tell you, let them find out what the Lord who commands armies has planned for Egypt.

Those who put their hope in Cush and took pride in Egypt will be afraid and embarrassed.

I have received a distressing message: "The deceiver deceives, the destroyer destroys. Attack, you Elamites! Lay siege, you Medes! I will put an end to all the groaning!"

The watchman replies, "Morning is coming, but then night. If you want to ask, ask; come back again."

You made a reservoir between the two walls for the water of the old pool -- but you did not trust in the one who made it; you did not depend on the one who formed it long ago!

But look, there is outright celebration! You say, "Kill the ox and slaughter the sheep, eat meat and drink wine. Eat and drink, for tomorrow we die!"

I will put your robe on him, tie your belt around him, and transfer your authority to him. He will become a protector of the residents of Jerusalem and of the people of Judah.

He said, "You will no longer celebrate, oppressed virgin daughter Sidon! Get up, travel to Cyprus, but you will find no relief there."

This is what will happen throughout the earth, among the nations. It will be like when they beat an olive tree, and just a few olives are left at the end of the harvest.

From the ends of the earth we hear songs -- the Just One is majestic. But I say, "I'm wasting away! I'm wasting away! I'm doomed! Deceivers deceive, deceivers thoroughly deceive!"

Terror, pit, and snare are ready to overtake you inhabitants of the earth!

The one who runs away from the sound of the terror will fall into the pit; the one who climbs out of the pit, will be trapped by the snare. For the floodgates of the heavens are opened up and the foundations of the earth shake.

They will be imprisoned in a pit, locked up in a prison, and after staying there for a long time, they will be punished.

O Lord, you are ready to act, but they don't even notice. They will see and be put to shame by your angry judgment against humankind, yes, fire will consume your enemies.

O Lord, our God, masters other than you have ruled us, but we praise your name alone.

In the past he said to them, "This is where security can be found. Provide security for the one who is exhausted! This is where rest can be found." But they refused to listen.

Whenever it sweeps by, it will overtake you; indeed, every morning it will sweep by, it will come through during the day and the night." When this announcement is understood, it will cause nothing but terror.

For the bed is too short to stretch out on, and the blanket is too narrow to wrap around oneself.

Grain is crushed, though one certainly does not thresh it forever. The wheel of one's wagon rolls over it, but his horses do not crush it.

But the horde of invaders will be like fine dust, the horde of tyrants like chaff that is blown away. It will happen suddenly, in a flash.

You will be shocked and amazed! You are totally blind! They are drunk, but not because of wine; they stagger, but not because of beer.

But Pharaoh's protection will bring you nothing but shame, and the safety of Egypt's protective shade nothing but humiliation.

all will be put to shame because of a nation that cannot help them, who cannot give them aid or help, but only shame and disgrace."

The sovereign master will give you distress to eat and suffering to drink; but your teachers will no longer be hidden; your eyes will see them.

His battle cry overwhelms like a flooding river that reaches one's neck. He shakes the nations in a sieve that isolates the chaff; he puts a bit into the mouth of the nations and leads them to destruction.

Indeed, the Lord's shout will shatter Assyria; he will beat them with a club.

Every blow from his punishing cudgel, with which the Lord will beat them, will be accompanied by music from the tambourine and harp, and he will attack them with his weapons.

Assyria will fall by a sword, but not one human-made; a sword not made by humankind will destroy them. They will run away from this sword and their young men will be forced to do hard labor.

Tremble, you complacent ones! Shake with fear, you carefree ones! Strip off your clothes and expose yourselves -- put sackcloth on your waist!

Look at Zion, the city where we hold religious festivals! You will see Jerusalem, a peaceful settlement, a tent that stays put; its stakes will never be pulled up; none of its ropes will snap in two.

Perhaps you will tell me, 'We are trusting in the Lord our God.' But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, 'You must worship at this altar.'

But the chief adviser said, "My master did not send me to speak these words only to your master and to you. His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you!"

When King Hezekiah heard this, he tore his clothes, put on sackcloth, and went to the Lord's temple.

"This is what Hezekiah says: 'This is a day of distress, insults, and humiliation, as when a baby is ready to leave the birth canal, but the mother lacks the strength to push it through.

They have burned the gods of the nations, for they are not really gods, but only the product of human hands manufactured from wood and stone. That is why the Assyrians could destroy them.

Because you rage against me and the uproar you create has reached my ears, I will put my hook in your nose, and my bridle between your lips, and I will lead you back the way you came."

"This will be your reminder that I have spoken the truth: This year you will eat what grows wild, and next year what grows on its own. But the year after that you will plant seed and harvest crops; you will plant vines and consume their produce.

"Look, the grief I experienced was for my benefit. You delivered me from the pit of oblivion. For you removed all my sins from your sight.

Indeed Sheol does not give you thanks; death does not praise you. Those who descend into the pit do not anticipate your faithfulness.

The oppressed and the poor look for water, but there is none; their tongues are parched from thirst. I, the Lord, will respond to their prayers; I, the God of Israel, will not abandon them.

Predict how future events will turn out, so we might know you are gods. Yes, do something good or bad, so we might be frightened and in awe.

I look, but there is no one, among them there is no one who serves as an adviser, that I might ask questions and receive answers.

You see many things, but don't comprehend; their ears are open, but do not hear."

But these people are looted and plundered; all of them are trapped in pits and held captive in prisons. They were carried away as loot with no one to rescue them; they were carried away as plunder, and no one says, "Bring that back!"

So he poured out his fierce anger on them, along with the devastation of war. Its flames encircled them, but they did not realize it; it burned against them, but they did notice.

the one who led chariots and horses to destruction, together with a mighty army. They fell down, never to rise again; they were extinguished, put out like a burning wick:

The wild animals of the desert honor me, the jackals and ostriches, because I put water in the desert and streams in the wilderness, to quench the thirst of my chosen people,

"But you did not call for me, O Jacob; you did not long for me, O Israel.

This is what the Lord, Israel's king, says, their protector, the Lord who commands armies: "I am the first and I am the last, there is no God but me.

Don't panic! Don't be afraid! Did I not tell you beforehand and decree it? You are my witnesses! Is there any God but me? There is no other sheltering rock; I know of none.

All who form idols are nothing; the things in which they delight are worthless. Their witnesses cannot see; they recognize nothing, so they are put to shame.

Look, all his associates will be put to shame; the craftsmen are mere humans. Let them all assemble and take their stand! They will panic and be put to shame.

I am the Lord, I have no peer, there is no God but me. I arm you for battle, even though you do not recognize me.

I do this so people will recognize from east to west that there is no God but me; I am the Lord, I have no peer.

It is me -- I stir him up and commission him; I will make all his ways level. He will rebuild my city; he will send my exiled people home, but not for a price or a bribe," says the Lord who commands armies.

Tell me! Present the evidence! Let them consult with one another! Who predicted this in the past? Who announced it beforehand? Was it not I, the Lord? I have no peer, there is no God but me, a God who vindicates and delivers; there is none but me.

They put it on their shoulder and carry it; they put it in its place and it just stands there; it does not move from its place. Even when someone cries out to it, it does not reply; it does not deliver him from his distress.