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And hearing this, they went into the temple at daybreak and taught. But the highpriest and they that were with him came and called together the council, and all the elders of the sons of Israel, and sent to the prison to have them brought.

saying, We strictly commanded you not to teach in this name, and lo! ye have filled Jerusalem with your teaching, and mean to bring this mans blood upon us.

For we have heard him say, This Jesus the Nazarene will destroy this place, and change the customs which Moses delivered to us.

I have surely seen the oppression of my people in Egypt, and I have heard their groaning, and am come down to deliver them; and now, come, I will send thee into Egypt."

And Simon answering said, Pray ye to the Lord for me, that none of the things which ye have spoken may come upon me.

But Ananias answered, Lord, I have heard from many about this man, how great evils he hath done to thy saints at Jerusalem.

And he, looking steadily at him, and becoming affrighted, said, What is it, Lord? And he said to him, Thy prayers and thine alms have come up for a memorial before God.

but arise, and go down, and go with them, without scruple; for I have sent them.

And Peter went down to the men and said, Behold, I am he whom ye are seeking; for what cause have ye come?

I therefore sent to thee immediately; and thou hast done well in coming here. Now therefore we are all present before God, to hear all things that have been commanded thee from the Lord.

And after the reading of the Law and the Prophets, the rulers of the synagogue sent to them, saying, Brethren, if ye have any word of exhortation for the people, speak.

and having removed him, he raised up to them David to be their king, to whom he gave testimony, saying, "I have found David the son of Jesse, a man after my own heart, who will do all my will."

God hath fulfilled to us their children, in raising up Jesus [from the dead]; as it is also written in the first Psalm: "Thou art my Son; I have this day begotten thee."

And the multitudes, seeing what Paul had done, lifted up their voices, saying, in the language of Lycaonia, The gods have come down to us in the likeness of men.

Then the priest of Jupiter, that was in front of the city, brought oxen and garlands to the gates, and would have offered sacrifice with the multitudes.

that the rest of men may seek after the Lord, and all the gentiles, who have been called by my name, saith the Lord, who doeth these things,

Whereas we have heard, that some who went out from us have troubled you with words, subverting your souls, to whom we gave no command;

men who have hazarded their lives for the name of our Lord Jesus Christ.

We have sent therefore Judas and Silas, who will themselves tell you the same things by word of mouth.

And some days after, Paul said to Barnabas, Let us go again and visit the brethren in every city where we have preached the word of the Lord, and see how they are.

And the jailer reported these words to Paul: The magistrates have sent to release you; now therefore come out, and go in peace.

But Paul said to them, They have publicly beaten us uncondemned, although we are Romans, and have thrust us into prison; and now do they thrust us out secretly? No; but let them come themselves, and bring us out.

but not finding them, they dragged Jason and some of the brethren before the city magistrates, crying out, These men that have turned the world upside down have come hither also;

And when these things were ended, Paul resolved to pass through Macedonia and Achaia, and to go to Jerusalem, saying, After I have been there, I must also see Rome.

And having called them together, with the workmen of like occupation, he said, Sirs, ye know that by this craft we have our wealth;

For ye have brought hither these men, who are neither robbers of temples, nor blasphemers of your goddess.

If then Demetrius and the craftsmen with him have a complaint against any one, the courts are open, and there are proconsuls; let them bring their charges against each other.

And when they had come to him, he said to them: Ye yourselves know, from the first day that I came into Asia, after what manner I have been with you the whole time,

how I kept back nothing that was profitable, but have made it known to you, and have taught you publicly, and from house to house;

But they have been informed concerning thee, that thou teachest all the Jews who are among the gentiles to forsake Moses, telling them not to circumcise their children, nor to walk after the customs.

Do this therefore that we advise thee. We have four men who have a vow on them.

These take, and purify thyself with them, and pay the expenses for them, that they may shave their heads; and all will know that those things of which they have been informed concerning thee are nothing, but that thou thyself also walkest in observance of the Law.

But concerning the gentile believers, we have written to them and decided that they should observe no such thing, save only to abstain from things offered to idols, and from blood, and from what hath been strangled, and from fornication.

On the morrow, wishing to have certain knowledge why he was accused by the Jews, he released him, and ordered the chief priests and all the council to assemble; and bringing Paul down, he set him before them.

And Paul looking earnestly upon the council, said: Brethren! I have ordered my life in all good conscience before God to this day.

And they came to the chief priests and the elders, and said, We have bound ourselves under a great curse, to taste nothing until we have killed Paul.

And he said, The Jews have agreed to ask thee to bring down Paul tomorrow into the council, as though thou wert about to inquire more thoroughly concerning him.

But do not thou yield to them; for there lie in wait for him more than forty men of them, who have bound themselves with an oath neither to eat nor drink till they have killed him; and they are now ready, looking for the promise from thee.

but I found him to be accused only on account of questions of their law, and to have nothing laid to his charge deserving death or bonds.

he said, I will hear thee fully, when thy accusers also have arrived. And he ordered him to be kept in Herods palace.

For we have found this man to be a pest, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes;

He also gave orders to the centurion to guard him, and let him have indulgence, and not to forbid any of his friends to do him service.

Let those therefore, said he, who have authority among you, go down with me and accuse this man, if he is guilty of anything.

while Paul said in his defence, Neither against the law of the Jews, nor against the temple, nor against Caesar have I committed any offence.

But Paul said, I stand at the judgmentseat of Caesar, where I ought to be tried. To the Jews I have done no wrong, as thou also very well knowest.

If indeed I am an offender, and have done anything deserving death, I refuse not to die; but if there be nothing in the charges which they bring against me, no man can give me up to them. I appeal to Caesar.

and as I have nothing certain to write about him to the emperor, I have brought him forward before you, and specially before thee, king Agrippa, that when the examination hath been made, I may have something to write.

But arise and stand upon thy feet; for I have appeared to thee for this purpose, to prepare thee as a minister and a witness both of the things which thou sawest, and of those on account of which I will appear to thee;

And Agrippa said to Festus, This man might have been set at liberty, if he had not appealed to Caesar.

And after there had been much abstinence from food, Paul stood up in the midst of them and said, Sirs, ye should have hearkened to me, and not have put to sea from Crete, nod thus brought upon yourselves this injury and loss.

And while the day was coming on, Paul exhorted them all to take food; saying, This is the fourteenth day that ye have waited, and continued fasting, having taken nothing.

For this reason therefore I have called for you, to see you and speak to you; for it is on account of the hope of Israel that I am bound with this chain.

For the heart of this people hath become gross, and their ears are dull of hearing, and their eyes they have closed; lest they should see with their eyes and hear with their ears, and understand with their heart and turn from their ways, and I should heal them."