and declared to be the son of God with power of the holy ghost, that sanctifieth, since the time that Jesus Christ our Lord rose again from death:

To all you of Rome beloved of God, and saints by calling. Grace be with you, and peace from God our father, and from the Lord Jesus Christ.

For by it, the righteousness which cometh of God is opened, from faith to faith. As it is written, "The just shall live by faith."

For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness.

So that his invisible things, that is to say, his eternal power and godhead, are understood and seen by the works from the creation of the world. So that they are without excuse,

but also for us, to whom it shall be counted for righteousness so we believe on him that raised up Jesus our Lord from death.

Much more then, now seeing we are justified in his blood, shall we be saved from wrath through him.

Nevertheless, death reigned from Adam to Moses, even over them also that sinned not, with like transgression as did Adam: which is the similitude of him that is to come.

And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins.

We are buried with him by baptism for to die: That likewise as Christ was raised up from death by the glory of the father: even so we also should walk in a new life.

For he that is dead, is justified from sin.

remembering that Christ, once raised from death, dieth no more. Death hath no more power over him.

Neither give ye your members as instruments of unrighteousness unto sin: But give yourselves unto God, as they that are alive from death. And give your members as instruments of righteousness unto God.

God be thanked, that though ye were once the servants of sin, ye have yet obeyed with your heart unto the form of doctrine where unto ye were delivered.

Ye are then made free from sin, and are become the servants of righteousness.

I will speak grossly because of the infirmity of your flesh. As ye have given your members servants to uncleanness and to iniquity, from iniquity unto iniquity: even so now give your members servants unto righteousness, that ye may be sanctified.

But now are ye delivered from sin, and made the servants of God, and have your fruit that ye should be sanctified; and the end: everlasting life.

For the woman which is in subjection to a man, is bound by the law to the man, as long as he liveth. If the man be dead, she is loosed from the law of the man.

So then, if while the man liveth she couple herself with another man, she shall be counted a wedlock-breaker. But if the man be dead she is free from the law: so that she is no wedlock-breaker, though she couple herself with another man.

Even so, ye my brethren; ye also are made dead as concerning the law by the body of Christ, that ye should be coupled to another - I mean to him that is risen again from death - that we should bring forth fruit unto God.

But now are we delivered from the law, and dead from that whereunto we were in bondage: that we should serve in a new conversation of the spirit, and not in the old conversation of the letter.

O wretched man that I am: who shall deliver me from this body of death?

For the law of the spirit, that bringeth life through Jesus Christ, hath delivered me from the law of sin, and death:

Wherefore, if the spirit of him that raised up Jesus from death, dwell in you: even he that raised up Christ from death, shall quicken your mortal bodies, because that this spirit dwelleth in you.

For the very creatures shall be delivered from the bondage of corruption, into the glorious liberty of the sons of God.

Who shall separate us from the love of God? Shall tribulation? Or anguish? Or persecution, other hunger? Other nakedness? Other peril? Other sword?

neither height, neither lowth, neither any other creature shall be able to depart us from the love of God, showed in Christ Jesus our Lord.

For I have wished myself to be cursed from Christ, for my brethren and my kinsmen as pertaining to the flesh:

Or, "Who shall descend into the deep?" That is nothing else but to fetch up Christ from death.

For if thou shalt knowledge with thy mouth that Jesus is the Lord, and shalt believe with thine heart that God raised him up from death, thou shalt be safe.

For if the casting away of them, be the reconciling of the world: what shall the receiving of them be, but life again from death?

I would not that this secret should be hid from you my brethren, lest ye should be wise in your own conceits: that partly blindness is happened in Israel, until the fullness of the gentiles be come in.

in mighty signs and wonders, by the power of the spirit of God: so that from Jerusalem and the coasts round about, unto Illyricum, I have filled all countries with glad tidings of Christ.

that I may be delivered from them which believe not in Jewry; and that this my service, which I have to Jerusalem, may be accepted of the saints,

To the same God, which alone is wise, be praise through Jesus Christ for ever Amen. {To the Romans. Sent from Corinth by Phoebe, she that was the minister unto the congregation at Cenchreae}