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Exact Match

Paul, an apostle (special messenger, personally chosen representative) of Christ Jesus (the Messiah) by the will of God, and Timothy our brother,To the church of God which is at Corinth, and to all the saints (God’s people) throughout Achaia (southern Greece):

Grace to you and peace [inner calm and spiritual well-being] from God our Father and the Lord Jesus Christ.

And our hope for you [our confident expectation of good for you] is firmly grounded [assured and unshaken], since we know that just as you share as partners in our sufferings, so also you share as partners in our comfort.

Indeed, we felt within ourselves that we had received the sentence of death [and were convinced that we would die, but this happened] so that we would not trust in ourselves, but in God who raises the dead.

This is our [reason for] proud confidence: our conscience testifies that we have conducted ourselves in the world [in general], and especially toward you, with pure motives and godly sincerity, not in human wisdom, but in the grace of God [that is, His gracious lovingkindness that leads people to Christ and spiritual maturity].

But [as surely as] God is faithful and means what He says, our message to you is not “Yes” and “No” [at the same time].

For the Son of God, Jesus Christ, who was preached among you by us, by me, Silvanus, and Timothy, was not “Yes” and “No,” but has proved to be “Yes” in Him [true and faithful, the divine “Yes” affirming God’s promises].

For as many as are the promises of God, in Christ they are [all answered] “Yes.” So through Him we say our “Amen” to the glory of God.

Now it is God who establishes and confirms us [in joint fellowship] with you in Christ, and who has anointed us [empowering us with the gifts of the Spirit];

But I call on God as my soul’s witness, that it was to spare you [pain and discouragement] that I did not come again to Corinth—

not that we rule [like dictators] over your faith, but rather we work with you for [the increase of] your joy; for in your faith you stand firm [in your strong conviction that Jesus of Nazareth—the Messiah—is the Son of God, through whom we obtain eternal salvation].

Now when I arrived at Troas to preach the good news of Christ, even though a door [of opportunity] opened for me in the Lord,

my spirit could not rest because I did not find my brother Titus there; so saying goodbye to them, I left for Macedonia.

For we are the sweet fragrance of Christ [which ascends] to God, [discernible both] among those who are being saved and among those who are perishing;

He has qualified us [making us sufficient] as ministers of a new covenant [of salvation through Christ], not of the letter [of a written code] but of the Spirit; for the letter [of the Law] kills [by revealing sin and demanding obedience], but the Spirit gives life.

For if the ministry that brings condemnation [the old covenant, the Law] has glory, how much more does glory overflow in the ministry that brings righteousness [the new covenant which declares believers free of guilt and sets them apart for God’s special purpose]!

Therefore, since we have this ministry, just as we received mercy [from God, granting us salvation, opportunities, and blessings], we do not get discouraged nor lose our motivation.

But even if our gospel is [in some sense] hidden [behind a veil], it is hidden [only] to those who are perishing;

But we have this precious treasure [the good news about salvation] in [unworthy] earthen vessels [of human frailty], so that the grandeur and surpassing greatness of the power will be [shown to be] from God [His sufficiency] and not from ourselves.

For all [these] things are for your sake, so that as [God’s remarkable, undeserved] grace reaches to more and more people it may increase thanksgiving, to the glory of [our great] God.

Now He who has made us and prepared us for this very purpose is God, who gave us the [Holy] Spirit as a pledge [a guarantee, a down payment on the fulfillment of His promise].

So then, being always filled with good courage and confident hope, and knowing that while we are at home in the body we are absent from the Lord—

Therefore, since we know the fear of the Lord [and understand the importance of obedience and worship], we persuade people [to be reconciled to Him]. But we are plainly known to God [He knows everything about us]; and I hope that we are plainly known also in your consciences [your God-given discernment].

But all these things are from God, who reconciled us to Himself through Christ [making us acceptable to Him] and gave us the ministry of reconciliation [so that by our example we might bring others to Him],

that is, that God was in Christ reconciling the world to Himself, not counting people’s sins against them [but canceling them]. And He has committed to us the message of reconciliation [that is, restoration to favor with God].

in [speaking] the word of truth, in the power of God; by the weapons of righteousness for the right hand [like holding the sword to attack] and for the left [like holding the shield to defend],

amid glory and dishonor; by evil report and good report; branded as deceivers and yet [vindicated as] truthful;

as unknown [to the world], yet well-known [by God and His people]; as dying, yet we live; as punished, yet not killed;

What agreement is there between the temple of God and idols? For we are the temple of the living God; just as God said:I will dwell among them and walk among them;
And I will be their God, and they shall be My people.

yet I am glad now, not because you were hurt and made sorry, but because your sorrow led to repentance [and you turned back to God]; for you felt a grief such as God meant you to feel, so that you might not suffer loss in anything on our account.

For [godly] sorrow that is in accord with the will of God produces a repentance without regret, leading to salvation; but worldly sorrow [the hopeless sorrow of those who do not believe] produces death.

So even though I wrote to you [as I did], it was not for the sake of the offender nor for the sake of the one offended, but in order to make evident to you before God how earnestly you do care for us [and your willingness to accept our authority].

I rejoice that in everything I have [perfect] confidence in you.

Now, brothers and sisters, we want to tell you about the grace of God which has been evident in the churches of Macedonia [awakening in them a longing to contribute];

Not only [did they give materially] as we had hoped, but first they gave themselves to the Lord and to us [as His representatives] by the will of God [disregarding their personal interests and giving as much as they possibly could].

But thanks be to God who puts the same genuine concern for you in the heart of Titus.

Therefore, show these men, in the sight of the churches, the proof of your love and our reason for being proud of you.

Now it is unnecessary for me to write to you about the offering [that is to be made] for the saints [in Jerusalem];

Let each one give [thoughtfully and with purpose] just as he has decided in his heart, not grudgingly or under compulsion, for God loves a cheerful giver [and delights in the one whose heart is in his gift].

And God is able to make all grace [every favor and earthly blessing] come in abundance to you, so that you may always [under all circumstances, regardless of the need] have complete sufficiency in everything [being completely self-sufficient in Him], and have an abundance for every good work and act of charity.

Now He who provides seed for the sower and bread for food will provide and multiply your seed for sowing [that is, your resources] and increase the harvest of your righteousness [which shows itself in active goodness, kindness, and love].

You will be enriched in every way so that you may be generous, and this [generosity, administered] through us is producing thanksgiving to God [from those who benefit].

Because of this act of ministry, they will glorify God for your obedience to the gospel of Christ which you confess, as well as for your generous participation [in this gift] for them and for all [the other believers in need],

and they also long for you while they pray on your behalf, because of the surpassing measure of God’s grace [His undeserved favor, mercy, and blessing which is revealed] in you.

We, on the other hand, will not boast beyond our proper limit, but [will keep] within the limits of our commission (territory, authority) which God has granted to us as a measure, which reaches and includes even you.

We are not overstepping the limits of our province, as if we did not [legitimately] reach to you, for we were the [very] first to come even as far as you with the good news of Christ.

Or did I [perhaps] sin by humbling myself so that you might be exalted and honored, because I preached God’s gospel to you free of charge?

Why? Because I do not love you [or wish you well, or have regard for your welfare]? God knows [that I do]!

But what I am doing I will keep doing, [for I am determined to keep this independence] in order to cut off the claim of those who want an opportunity to be regarded just as we are in the things they brag about.

The God and Father of the Lord Jesus, He who is blessed and to be praised forevermore, knows that I am not lying.

And I know that such a man—whether in the body or out of the body I do not know, [only] God knows—

But be that as it may, I did not burden you [with my support]. But [some say that] I was sly and took you by trickery.

All this time you have been thinking that we are [merely] defending ourselves to you. It is in the sight of God that we have been speaking [as one] in Christ; and everything, dearly beloved, is to strengthen you [spiritually].

I am afraid that when I come again my God may humiliate me before you, and I may mourn over many of those who have sinned in the past and not repented of the impurity, sexual immorality and decadence which they formerly practiced.

For even though He was crucified in weakness [yielding Himself], yet He lives [resurrected] by the power of God [His Father]. For we too are weak in Him [as He was humanly weak], yet we are alive and well [in fellowship] with Him because of the power of God directed toward you.

But I pray to God that you may do nothing wrong. Not so that we [and our teaching] may appear to be approved, but that you may continue doing what is right, even though we [by comparison] may seem to have failed.