On many occasions and in many ways in the olden time, God having spoken to the fathers through the prophets, at the last of these days has spoken to us through his Son,

And again when he may lead in the first begotten into the world, he says, Indeed let all the angels of God worship him.

but to the Son he says, Thy throne, O God, is unto the age of the age; and the scepter of righteousness is the scepter of thy kingdom.

Thou hast loved righteousness, and hated iniquity; therefore God, thy God, has anointed thee with the oil of gladness above thy comrades.

God at the same time witnessing, by signs and indeed by wonders, and various dynamites, and gifts of the Holy Ghost, according to his will.

But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one.

And again, I will put my trust in him: and again; Behold, I and the children which God has given unto me.

Therefore he ought in all things to be made like unto his brethren, in order that he might be a merciful and faithful High Priest in things appertaining to God, to the end that he may atone for the sins of the people.

For every house is built by some one; and the one having built all things is God.

See, brethren, lest at some time there shall be in some one of you an evil heart of unbelief, in turning away from the living God:

For he somewhere has spoken thus in reference to the seventh day, And God rested on the seventh day from all his works.

Therefore there is a sabbatism left for the people of God.

For the one having entered into his rest has ceased from his works, as God did from his own.

For the word of God is living, and powerful, and sharper than any two-edged sword, and piercing unto the dividing of soul and spirit, of both joints and marrow, and a quick discerner of the thoughts and intents of the heart.

Therefore having a great high priest, having entered into the heavens, Jesus the Son of God, let us hold fast the testimony.

For every high priest, being received from men, presides over men in the things appertaining to God, in order that he may offer gifts and sacrifices for sins:

And no one takes this honor to himself, but the one called of God, as indeed Aaron was.

having been ordained of God a high priest after the order of Melchizedek.

For indeed you, who ought to be teachers so far as time is concerned, have need that some one again teach you what are the rudiments of the beginning of the oracles of God; and you have need of milk, not solid food.

but solid food belongs to the perfect, those having their senses disciplined by use unto the discernment both of the good and the evil.

Therefore having left the word of the beginning of Christ, let us be carried to perfection; not again laying the foundation of repentance from dead works, and of faith toward God,

And we will do this, if God may permit.

and having tasted the beautiful word of God, and the dynamites of the coming age,

indeed having fallen away, to renew them again unto repentance; having crucified to themselves again the Son of God, and put him to an open shame.

For the earth drinking the rain coming often upon her, and bringing forth the herb nutritious to those by whom it is also cultivated, receives blessings from God:

For God is not unrighteous to forget your work and the divine love which you manifested in his name, having ministered to the saints, and ministering.

For God having promised Abraham, since he had no greater one by whom to swear, swore by himself,

but God, in this wishing more abundantly to show forth to the heirs of the promise the immutability of his counsel, confirmed it by an oath:

that through two immutable things in which it was impossible that God should lie, we who have fled may have a strong consolation to lay hold of the hope set before us,

For this Melchizedek, the king of Salem, priest of the Most High God, the one having met Abraham returning from the slaughter of the kings, and blessed him,

without father, without mother, without genealogy, having neither beginning of days nor end of life, but being made like unto the Son of God, he abides a priest continually.

for the law made nothing perfect, but the bringing in of a better hope, by which we draw nigh unto God.

wherefore he is also able to save to the uttermost those coming unto God through him, ever living to intercede for them.

The minister of the holy things, and of the true tabernacle, which God pitched, and not man.

Because this is my covenant which I will establish with the house of Israel after these days, says the Lord; having given my laws in their mind, I will also write them on their heart; and I will be to them a God, and they shall be unto me a people.

But Christ being a high priest of good things to come, through a greater and a more perfect tabernacle, not made with hands, that is, not of this world;

how much more shall the blood of Christ, who through the eternal Spirit offered up himself without spot to God, purify our conscience from dead works to serve the living God?

saying, This is the blood of the covenant which God established unto you.

For Christ did not come into the sanctuaries made with hands, the pattern of the true; but into heaven itself, now to be made manifest unto the face of God in our behalf:

For the law having the shadow of good things to come, not the real image of the things, annually with the same sacrifices which they offer continually, is by no means able to make perfect those coming to it:

then I said, Lo, I come in the volume of the Book it has been written of me to do thy will, O God.

and he, having offered up one sacrifice for sins, forever sat down on the right hand of God;

and having a great high priest over the house of God;

and let us recognize one another in the provocation of divine love and good works:

of how much more terrible punishment, do you think, the one having trodden under foot the Son of God, and counted the blood of the covenant, by which he was sanctified, common, and insulted the Spirit of grace; be counted worthy!

It is a fearful thing to fall into the hands of the living God.

For you have need of patience, in order that, having done the will of God, you will inherit the promise.

By faith we understand that the worlds were created by the word of God, and that which was seen was not made from things which are manifest.

By faith Abel offered up to God a more acceptable sacrifice than Cain, through which he received the witness that he was righteous, God witnessing to his gifts: and through it he having died is still speaking.

By faith Enoch was translated that he should not see death; and he was not found because God translated him. For before he was translated he had the witness of the Spirit, that he pleased God:

but without faith it is impossible to please him: for it behooves the one coming unto God to believe that he is, and he is a rewarder unto them who seek him out.

for he anticipated a city having foundations, whose builder and maker is God.

but now they seek a better country, that is, a heavenly. Therefore God is not ashamed to be called their God: for he has prepared for them a city.

considering that God is able to raise him from the dead; whence he also received him in a figure.

choosing rather to suffer affliction with the people of God, than to enjoy the pleasure of sin for a season;

God having reserved something better for us, that they might not be made perfect apart from us.

looking unto Jesus the beginner and perfecter of our faith; who for the joy that was placed before him, endured the cross, looking with contempt at the shame, and has sat down on the right hand of the throne of God.

Endure unto chastisement; God deals with you as with sons; for what son is there whom the father does not chastise?

looking diligently lest any one may fail from the grace of God; lest any root of bitterness springing up may trouble you, and through it many may be defiled;

but you have come to mount Zion, and to the heavenly Jerusalem, to the city of the living God, and to myriads of angels,

to the whole company, and to the church of the first-born, who have been written in the heavens, and to God the Judge of all, and to the spirits of justified people who have been made perfect,

Therefore receiving an unshaken kingdom, let us have grace, through which we may worship God acceptably with reverence and fear:

for our God is a consuming fire.

Marriage is honorable among all, and the couch undefiled: for God will judge fornicators and adulterers.

Remember your leaders, who spoke to you the word of God: the outgoing of whose deportment seeing, imitate their faith.

Be not carried away with fantastical and strange teachings: for it is good that the heart be established with grace; not with meats, in which those going round were not profited.

Therefore indeed Jesus, in order that he might sanctify the people by his own blood, suffered without the gate.

Therefore let us offer to God a sacrifice of praise continually, that is, the fruit of our lips, confessing to his name.

But do not forget benefaction and fellowship: for with such sacrifices God is well pleased.

Pray for us: for we are persuaded that we have a good conscience, wishing in all things to deport ourselves in harmony with the beauty of holiness.

And the God of peace, the one having raised up from the dead our Lord Jesus Christ, the great shepherd of the sheep, make you perfect, through the blood of the everlasting covenant,

in every good thing to do his will, doing that which is acceptable in his sight, through Jesus Christ; to whom be glory unto the age of the ages. Amen.