“Thus says Cyrus king of Persia, ‘The Lord, the God of heaven, has given me all the kingdoms of the earth and He has appointed me to build Him a house at Jerusalem, which is in Judah.

Whoever there is among you of all His people, may his God be with him! Let him go up to Jerusalem, which is in Judah and rebuild the house of the Lord, the God of Israel; He is God who is in Jerusalem.

In any place where a survivor (Jewish exile) may live, let the men (Gentiles) of that place support him with silver and gold, with goods and cattle, together with freewill offerings for the house of God in Jerusalem.’”

Then the heads of the fathers’ households of Judah and Benjamin, and the priests and Levites, all those whose spirits God had stirred up, arose to go up and rebuild the house of the Lord which is in Jerusalem.

The governor told them that they should not eat of the most holy things [the priests’ food] until a priest stood up with Urim and Thummim [who by consulting these articles in his breastplate could determine God’s will in the matter].

Some of the heads of the fathers’ households (extended families), when they arrived at the house of the Lord in Jerusalem, made voluntary contributions for the house of God to rebuild it on its [old] foundation.

Then Jeshua the son of Jozadak and his brothers the priests, and Zerubbabel the son of Shealtiel and his brothers arose, and they built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses, the man of God.

In the second year of their coming to God’s house at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak began [the work], with the rest of their brothers—the priests and Levites and all who came to Jerusalem from the captivity. They appointed the Levites, from twenty years old and upward, to oversee the work of the house of the Lord.

Then Jeshua with his sons and brothers stood united with Kadmiel and his sons, the sons of Judah and the sons of Henadad with their sons and brothers the Levites, to oversee the workmen in the house of God.

They sang [responsively], praising and giving thanks to the Lord, saying, “For He is good, for His lovingkindness (mercy) toward Israel endures forever.” And all the people shouted with a great shout when they praised the Lord because the foundation of the house of the Lord was laid.

Now when [the Samaritans] the adversaries of Judah and Benjamin heard that the exiles from the captivity were building a temple to the Lord God of Israel,

they came to Zerubbabel [who was now governor] and to the heads of the fathers’ households and said to them, “Let us build with you, for we seek your God [and worship] just as you do; and we have sacrificed to Him since the days of Esarhaddon king of Assyria, who brought us up here.”

But Zerubbabel and Jeshua and the rest of the heads of fathers’ households of Israel said to them, “You have nothing in common with us in building a house to our God; but we ourselves will together build to the Lord God of Israel, just as King Cyrus, the king of Persia, has commanded us.”

Then the work on the house of God in Jerusalem stopped. It was suspended until the second year of the reign of Darius king of Persia.

Now when the prophets, Haggai the prophet and Zechariah, the son (grandson) of Iddo, prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, whose Spirit was over them,

then Zerubbabel the son of Shealtiel [heir to the throne of Judah] and Jeshua the son of Jozadak arose and began to rebuild the house of God in Jerusalem; and the prophets of God [Haggai and Zechariah] were with them, supporting and encouraging them.

But the eye of their God was on the elders of the Jews, so they [Tattenai and the others] did not stop them until a report could come before Darius, and then an answer was returned by letter concerning it.

Let it be known to the king that we have gone to the province of Judah, to the house of the great God. It is being built with huge stones, with beams laid in the walls; and this work goes on with diligence and care and is succeeding in their hands.

They replied, ‘We are servants of the God of heaven and earth, and are rebuilding the temple which was erected many years ago, which a great king of Israel built and finished.

But because our fathers provoked the God of heaven to wrath, He handed them over to Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this temple and exiled the people to Babylon.

But in the first year of Cyrus king of Babylon, [the same] King Cyrus issued a decree to rebuild this house of God.

Also the gold and silver utensils of the house of God which Nebuchadnezzar had taken from the temple in Jerusalem and had brought into the temple of Babylon, King Cyrus took from the temple of Babylon and had them given to a man whose name was Sheshbazzar, whom he had appointed governor.

And Cyrus said to him, “Take these utensils, go and deposit them in the temple in Jerusalem, and let the house of God be rebuilt on its site.”

Then that Sheshbazzar came and laid the foundations of the house of God in Jerusalem; and from then until now it has been under construction and is not yet completed.’

So now, if it pleases the king, let a search be conducted in the king’s treasure house [in the royal archives] there in Babylon to see if it is true that a decree was issued by King Cyrus to rebuild this house of God at Jerusalem; and let the king send us his decision concerning this matter.”

In the first year of King Cyrus, Cyrus the king issued a decree: ‘Concerning the house of God in Jerusalem, let the temple (house), the place where sacrifices are offered, be rebuilt and let its foundations be strongly laid, its height and its width each 60 cubits,

Also let the gold and silver utensils of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, be returned and brought back to their [proper] places in the temple in Jerusalem; and you shall put them in the house of God.’

Leave the work on this house of God alone; let the governor of the Jews and the Jewish elders rebuild this house of God on its site.

Also, I issue a decree as to what you are to do for these Jewish elders for the rebuilding of this house of God: the full cost is to be paid to these people from the royal treasury out of the taxes of the provinces west of the River, and that without delay.

Whatever is needed, including young bulls, rams, and lambs for the burnt offerings to the God of heaven, and wheat, salt, wine, and anointing oil, according to the request of the priests at Jerusalem, let it all be given to them daily without fail,

so that they may offer pleasing (sweet-smelling) sacrifices to the God of heaven and pray for the life of the king and his sons.

May the God who has caused His Name to dwell there overthrow any king or people who attempts to alter this command, so as to destroy this house of God in Jerusalem. I, Darius, have issued this decree; let it be carried out quickly and with due diligence.”

And the Jewish elders built and prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They finished their building as commanded by the God of Israel and in accordance with the decree of Cyrus and Darius and Artaxerxes king of Persia.

And all Israel—the priests, the Levites, and the rest of the [former] exiles—celebrated the dedication of this house of God with joy.

They offered at the dedication of this house of God 100 bulls, 200 rams, 400 lambs, and, as a sin offering for all Israel, 12 male goats, according to the number of Israel’s tribes.

Then they appointed the priests to their divisions and the Levites in their orders for the service of God at Jerusalem, as it is written in the book of Moses.

The Passover was eaten by the sons (descendants) of Israel (Jacob) who returned from exile and by all those who had separated themselves from the [ceremonial] uncleanness of the nations of the land to join them, in order to seek the Lord God of Israel.

They observed the Feast of Unleavened Bread for seven days with joy, for the Lord had caused them to rejoice and had turned the heart of the king of Assyria toward them, so that he encouraged them and strengthened their hands in the work of the house of God, the God of Israel.

this Ezra went up from Babylon. He was a scribe skilled in the Law (the five books) of Moses, which the Lord God of Israel had given; and the king granted him everything that he asked, for the hand of the Lord his God was on him.

For on the first of the first month he started out from Babylon, and on the first of the fifth month he arrived in Jerusalem, because the good hand of his God was on him.

“Artaxerxes, king of kings, to Ezra the priest, the scribe of the Law of the God of heaven, perfect peace (greetings). And now

For you are sent by the king and his seven advisers to inquire about Judah and Jerusalem in accordance with the Law of your God, which is in your hand,

and to bring [with you] the silver and gold which the king and his advisers have freely offered to the God of Israel, whose dwelling is in Jerusalem,

and all the silver and gold which you find in the whole province of Babylon, along with the freewill offering of the people and of the priests for the house of their God in Jerusalem.

Therefore with this money, you shall diligently buy bulls, rams, and lambs, with their grain offerings and drink offerings, and offer them on the altar of the house of your God which is in Jerusalem.

And whatever seems good to you and to your brothers to do with the rest of the silver and the gold, you may do in accordance with the will of your God.

As for the utensils which are given to you for the service of the house of your God, deliver [those] in full before the God of Jerusalem.

The rest of the things required for the house of your God, which you may have occasion to provide, provide it from the royal treasury.

“And I, Artaxerxes the king, issue a decree to all the treasurers in the provinces west of the [Euphrates] River, that whatever Ezra the priest, the scribe of the Law of the God of heaven, may require of you, it shall be done diligently and at once—

Whatever is commanded by the God of heaven, let it be done diligently and with enthusiasm for the house of the God of heaven, so that there will not be wrath against the kingdom of the king and his sons.

We also inform you that it is not authorized to impose tax, tribute, or toll on any of the priests, Levites, singers, doorkeepers, temple servants or other servants of this house of God.

“You, Ezra, are to appoint magistrates and judges in accordance with the wisdom and instruction of your God which is in your hand, so that they may judge all the people who are in the province west of the [Euphrates] River; appoint those who know the laws of your God; and you may teach anyone who does not know them.

Whoever does not observe and practice the law of your God and the law of the king, let judgment be executed upon him strictly and promptly, whether it be for death or banishment or confiscation of property or imprisonment.”

Blessed be the Lord, the God of our fathers [said Ezra], who put such a thing as this in the king’s heart, to adorn and glorify the house of the Lord in Jerusalem,

and has extended His mercy and lovingkindness to me before the king, his advisers, and all the king’s mighty officials. I was strengthened and encouraged, for the hand of the Lord my God was upon me, and I gathered together outstanding men of Israel to go up with me [to Jerusalem].

And I sent them to Iddo, the leading man at the place Casiphia, telling them what to say to Iddo and his brothers, the temple servants at the place Casiphia, that is, to bring us servants (ministers) for the house of our God.

And as the good hand of our God was upon us, they brought us a man of understanding (insight) from the sons of Mahli, the son of Levi, the son of Israel, named Sherebiah, with his sons and his brothers (relatives), 18 men;

Then I proclaimed a fast there at the river Ahava, so that we might humble ourselves before our God to seek from Him a safe journey for us, our children, and all our possessions.

For I was ashamed to request troops and horsemen from the king to protect us from the enemy along the way, because we had told the king, “The hand of our God is favorable toward all those who seek Him, but His power and His anger are against all those who abandon (turn away from) Him.”

So we fasted and sought [help from] our God concerning this [matter], and He heard our plea.

and I weighed out to them the silver, the gold, and the utensils, the offering for the house of our God which the king, his advisers, his officials, and all Israel who were present there had offered.

Then I said to them, “You are holy to the Lord, the utensils are holy, and the silver and the gold are a freewill offering to the Lord God of your fathers.

So the priests and the Levites received the weighed out silver and gold, and the utensils, to bring them to Jerusalem to the house of our God.

We set out from the river Ahava on the twelfth [day] of the first month to go to Jerusalem; and the hand of our God was upon us, and He rescued us from the hand of the enemy and those who lay in ambushes along the way.

On the fourth day the silver and the gold and the utensils were weighed out in the house of our God into the hand of Meremoth the son of Uriah the priest, and with him was Eleazar the son of Phinehas; and with them were the Levites—Jozabad the son of Jeshua and Noadiah the son of Binnui.

Also the [former] exiles who had come from the captivity offered burnt offerings to the God of Israel: 12 bulls for all Israel, 96 rams, 77 lambs, and 12 male goats for a sin offering. All this was a burnt offering to the Lord.

And they delivered the king’s edicts to the king’s satraps (lieutenants) and to the governors west of the [Euphrates] River, and they supported the people and God’s house.

For they have taken some of their daughters as wives for themselves and for their sons, so that the holy race has intermingled with the peoples of the lands. Indeed, the officials and chief men have been foremost in this unfaithful act and direct violation [of God’s will].”

Then everyone who trembled at the words of the God of Israel because of the unfaithfulness of the exiles gathered to me as I sat appalled until the evening offering.

At the evening offering I arose from my [time of] humiliation and penitence and having torn my clothing and my robe, I fell on my knees and stretched out my hands to the Lord my God,

and I said, “O my God, I am ashamed and embarrassed to lift up my face to You, my God, for our wrongdoings have risen higher than our heads and our guilt has grown to the heavens.

But now for a brief moment grace has been [shown to us] from the Lord our God, who has left us a surviving remnant and has given us a peg (secure hold) in His holy place, that our God may enlighten our eyes and give us a little reviving in our bondage.

For we are slaves; yet our God has not abandoned us in our bondage, but has extended lovingkindness to us before the kings of Persia, to revive us to rebuild the house of our God, to repair the site of its ruins and to give us a wall [of protection] in Judah and Jerusalem.

“Now, O our God, what shall we say after this? For we have abandoned (turned away from) Your commandments,

So now do not give your daughters to their sons or take their daughters for your sons; and never seek their peace or their prosperity, so that you may be strong and eat the good things of the land and leave it as an inheritance to your children forever.’

And after everything that has come upon us for our evil deeds and for our great guilt, since You our God have punished us less than our wrongdoings deserve, and have given us survivors like these,

O Lord God of Israel, You are [uncompromisingly] just (righteous), for we have been left as survivors, as it is this day. Behold, we are before You in our guilt, for no one can stand before You because of this.”

Now while Ezra was praying and confessing, weeping and laying himself face down before the house of God, a very large group from Israel, of men, women, and children, gathered to him, for the people wept bitterly.

Shecaniah the son of Jehiel, of the sons of Elam, said to Ezra, “We have been unfaithful to our God and have married foreign women from the peoples of the land; yet now there is hope for Israel in spite of this.

Therefore let us now make a covenant with our God to send away all the [foreign] wives and their children, in accordance with the advice of my lord and of those who tremble [in reverent obedience] at the commandment of our God; and let it be done in accordance with the Law.

Then Ezra got up from before the house of God and went into the chamber of Jehohanan the son of Eliashib [and spent the night there]. He did not eat bread nor drink water, for he was mourning over the [former] exiles’ faithlessness.

So all the men of Judah and Benjamin gathered at Jerusalem within three days. It was the twentieth [day] of the ninth month, and all the people sat in the open square in front of the house of God, trembling because of [the seriousness of] this matter and because of the heavy rain.

Then Ezra the priest stood up and said to them, “You have been unfaithful [to God] and have married foreign (pagan) women, adding to the guilt of Israel.

So now, make confession to the Lord God of your fathers and do His will. Separate yourselves from the peoples of the land and from [your] foreign wives.”

Let our leaders stand for and represent the entire assembly; let all those in our cities who have married foreign wives come at appointed times, together with the elders and judges of each city, until the burning anger of our God over this matter is turned away from us.”