In those days King Ahasuerus reigned from his royal throne in the fortress at Susa.

At the end of this time, the king held a week-long banquet in the garden courtyard of the royal palace for all the people, from the greatest to the least, who were present in the fortress of Susa.

White and violet linen hangings were fastened with fine white and purple linen cords to silver rods on marble columns. Gold and silver couches were arranged on a mosaic pavement of red feldspar, marble, mother-of-pearl, and precious stones.

But Queen Vashti refused to come at the king’s command that was delivered by his eunuchs. The king became furious and his anger burned within him.

The king consulted the wise men who understood the times, for it was his normal procedure to confer with experts in law and justice.

The king asked, “According to the law, what should be done with Queen Vashti, since she refused to obey King Ahasuerus’s command that was delivered by the eunuchs?”

“If it meets the king’s approval, he should personally issue a royal decree. Let it be recorded in the laws of Persia and Media, so that it cannot be revoked: Vashti is not to enter King Ahasuerus’s presence, and her royal position is to be given to another woman who is more worthy than she.

Some time later, when King Ahasuerus’s rage had cooled down, he remembered Vashti, what she had done, and what was decided against her.

Let the king appoint commissioners in each province of his kingdom, so that they may assemble all the beautiful young women to the harem at the fortress of Susa. Put them under the care of Hegai, the king’s eunuch, who is in charge of the women, and give them the required beauty treatments.

When the king’s command and edict became public knowledge, many young women gathered at the fortress of Susa under Hegai’s care. Esther was also taken to the palace and placed under the care of Hegai, who was in charge of the women.

Every day Mordecai took a walk in front of the harem’s courtyard to learn how Esther was doing and to see what was happening to her.

Esther was the daughter of Abihail, the uncle of Mordecai who had adopted her as his own daughter. When her turn came to go to the king, she did not ask for anything except what Hegai, the king’s trusted official in charge of the harem, suggested. Esther won approval in the sight of everyone who saw her.

The king held a great banquet for all his officials and staff. It was Esther’s banquet. He freed his provinces from tax payments and gave gifts worthy of the king’s bounty.

When the young women were assembled together for a second time, Mordecai was sitting at the King’s Gate.

During those days while Mordecai was sitting at the King’s Gate, Bigthan and Teresh, two eunuchs who guarded the king’s entrance, became infuriated and planned to assassinate King Ahasuerus.

When Mordecai learned of the plot, he reported it to Queen Esther, and she told the king on Mordecai’s behalf.

The entire royal staff at the King’s Gate bowed down and paid homage to Haman, because the king had commanded this to be done for him. But Mordecai would not bow down or pay homage.

The members of the royal staff at the King’s Gate asked Mordecai, “Why are you disobeying the king’s command?”

And when he learned of Mordecai’s ethnic identity, Haman decided not to do away with Mordecai alone. He planned to destroy all of Mordecai’s people, the Jews, throughout Ahasuerus’s kingdom.

In the first month, the month of Nisan, in King Ahasuerus’s twelfth year, Pur (that is, the lot) was cast before Haman for each day in each month, and it fell on the twelfth month, the month Adar.

Then Haman informed King Ahasuerus, “There is one ethnic group, scattered throughout the peoples in every province of your kingdom, yet living in isolation. Their laws are different from everyone else’s and they do not obey the king’s laws. It is not in the king’s best interest to tolerate them.

The king removed his signet ring from his finger and gave it to Haman son of Hammedatha the Agagite, the enemy of the Jewish people.

The royal scribes were summoned on the thirteenth day of the first month, and the order was written exactly as Haman commanded. It was intended for the royal satraps, the governors of each of the provinces, and the officials of each ethnic group and written for each province in its own script and to each ethnic group in its own language. It was written in the name of King Ahasuerus and sealed with the royal signet ring.

Esther summoned Hathach, one of the king’s eunuchs assigned to her, and dispatched him to Mordecai to learn what he was doing and why.

So Hathach went out to Mordecai in the city square in front of the King’s Gate.

Mordecai also gave him a copy of the written decree issued in Susa ordering their destruction, so that Hathach might show it to Esther, explain it to her, and command her to approach the king, implore his favor, and plead with him personally for her people.

If you keep silent at this time, liberation and deliverance will come to the Jewish people from another place, but you and your father’s house will be destroyed. Who knows, perhaps you have come to your royal position for such a time as this.”

“Go and assemble all the Jews who can be found in Susa and fast for me. Don’t eat or drink for three days, day or night. I and my female servants will also fast in the same way. After that, I will go to the king even if it is against the law. If I perish, I perish.”

On the third day, Esther dressed up in her royal clothing and stood in the inner courtyard of the palace facing it. The king was sitting on his royal throne in the royal courtroom, facing its entrance.

“What is it, Queen Esther?” the king asked her. “Whatever you want, even to half the kingdom, will be given to you.”

“If it pleases the king,” Esther replied, “may the king and Haman come today to the banquet I have prepared for them.”

If the king approves of me and if it pleases the king to grant my petition and perform my request, may the king and Haman come to the banquet I will prepare for them. Tomorrow I will do what the king has asked.”

That day Haman left full of joy and in good spirits. But when Haman saw Mordecai at the King’s Gate, and Mordecai didn’t rise or tremble in fear at his presence, Haman was filled with rage toward Mordecai.

Yet Haman controlled himself and went home. He sent for his friends and his wife Zeresh to join him.

“What’s more,” Haman added, “Queen Esther invited no one but me to join the king at the banquet she had prepared. I am invited again tomorrow to join her with the king.

Still, none of this satisfies me since I see Mordecai the Jew sitting at the King’s Gate all the time.”

His wife Zeresh and all his friends told him, “Have them build a gallows 75 feet high. Ask the king in the morning to hang Mordecai on it. Then go to the banquet with the king and enjoy yourself.” The advice pleased Haman, so he had the gallows constructed.

The king inquired, “What honor and special recognition have been given to Mordecai for this act?”

The king’s personal attendants replied, “Nothing has been done for him.”

Haman entered, and the king asked him, “What should be done for the man the king wants to honor?”

Haman thought to himself, “Who is it the king would want to honor more than me?”

Put the garment and the horse under the charge of one of the king’s most noble officials. Have them clothe the man the king wants to honor, parade him on the horse through the city square, and proclaim before him, ‘This is what is done for the man the king wants to honor.’”

The king told Haman, “Hurry, and do just as you proposed. Take a garment and a horse for Mordecai the Jew, who is sitting at the King’s Gate. Do not leave out anything you have suggested.”

So Haman took the garment and the horse. He clothed Mordecai and paraded him through the city square, crying out before him, “This is what is done for the man the king wants to honor.”

For my people and I have been sold out to destruction, death, and extermination. If we had merely been sold as male and female slaves, I would have kept silent. Indeed, the trouble wouldn’t be worth burdening the king.”

Harbona, one of the royal eunuchs, said: “There is a gallows 75 feet tall at Haman’s house that he made for Mordecai, who gave the report that saved the king.”

The king commanded, “Hang him on it.”

The king removed his signet ring he had recovered from Haman and gave it to Mordecai, and Esther put him in charge of Haman’s estate.

Then Esther addressed the king again. She fell at his feet, wept, and begged him to revoke the evil of Haman the Agagite, and his plot he had devised against the Jews.

She said, “If it pleases the king, and I have found approval before him, if the matter seems right to the king and I am pleasing in his sight, let a royal edict be written. Let it revoke the documents the scheming Haman son of Hammedatha the Agagite, wrote to destroy the Jews who are in all the king’s provinces.

You may write in the king’s name whatever pleases you concerning the Jews, and seal it with the royal signet ring. A document written in the king’s name and sealed with the royal signet ring cannot be revoked.”

A copy of the text, issued as law throughout every province, was distributed to all the peoples so the Jews could be ready to avenge themselves against their enemies on that day.

The couriers rode out in haste on their royal horses at the king’s urgent command. The law was also issued in the fortress of Susa.

Mordecai went from the king’s presence clothed in royal purple and white, with a great gold crown and a purple robe of fine linen. The city of Susa shouted and rejoiced,

The Jews put all their enemies to the sword, killing and destroying them. They did what they pleased to those who hated them.

The king said to Queen Esther, “In the fortress of Susa the Jews have killed and destroyed 500 men, including Haman’s 10 sons. What have they done in the rest of the royal provinces? Whatever you ask will be given to you. Whatever you seek will also be done.”

Esther answered, “If it pleases the king, may the Jews who are in Susa also have tomorrow to carry out today’s law, and may the bodies of Haman’s 10 sons be hung on the gallows.”

They fought on the thirteenth day of the month of Adar and rested on the fourteenth, and it became a day of feasting and rejoicing.

But the Jews in Susa had assembled on the thirteenth and the fourteenth days of the month. They rested on the fifteenth day of the month, and it became a day of feasting and rejoicing.

This explains why the rural Jews who live in villages observe the fourteenth day of the month of Adar as a time of rejoicing and feasting. It is a holiday when they send gifts to one another.

For this reason these days are called Purim, from the word Pur.

Because of all the instructions in this letter as well as what they had witnessed and what had happened to them,

in order to confirm these days of Purim at their proper time just as Mordecai the Jew and Queen Esther had established them and just as they had committed themselves and their descendants to the practices of fasting and lamentation.