Eliasaph son of Deuel from Gad;

The descendants of Gad: according to their family records by their clans and their ancestral houses, counting the names of those 20 years old or more, everyone who could serve in the army,

those registered for the tribe of Gad numbered 45,650.

The tribe of Gad will be next. The leader of the Gadites is Eliasaph son of Deuel.

the hangings of the courtyard, the screen for the entrance at the gate of the courtyard that surrounds the tabernacle and the altar, along with their ropes and all the equipment for their service. They will carry out everything that needs to be done with these items.

“You must not cut his hair throughout the time of his vow of consecration. He must be holy until the time is completed during which he consecrates himself to the Lord; he is to let the hair of his head grow long.

He is not to defile himself for his father or mother, or his brother or sister, when they die, because the hair consecrated to his God is on his head.

one male goat for a sin offering;

one male goat for a sin offering;

one male goat for a sin offering;

one male goat for a sin offering;

one male goat for a sin offering;

one male goat for a sin offering;

one male goat for a sin offering;

one male goat for a sin offering;

one male goat for a sin offering;

one male goat for a sin offering;

one male goat for a sin offering;

one male goat for a sin offering;

“But the man who is ceremonially clean, is not on a journey, and yet fails to observe the Passover is to be cut off from his people, because he did not present the Lord’s offering at its appointed time. That man will bear the consequences of his sin.

“When you enter into battle in your land against an adversary who is attacking you, sound short blasts on the trumpets, and you will be remembered before the Lord your God and be delivered from your enemies.

You are to sound the trumpets over your burnt offerings and your fellowship sacrifices and on your joyous occasions, your appointed festivals, and the beginning of each of your months. They will serve as a reminder for you before your God: I am Yahweh your God.”

and Eliasaph son of Deuel was over the division of the tribe of Gad.

Moses said to Hobab, son of Moses’ father-in-law Reuel the Midianite: “We’re setting out for the place the Lord promised: ‘I will give it to you.’ Come with us, and we will treat you well, for the Lord has promised good things to Israel.”

If you come with us, whatever good the Lord does for us we will do for you.”

Where can I get meat to give all these people? For they are crying to me: ‘Give us meat to eat!’

“Tell the people: Purify yourselves in readiness for tomorrow, and you will eat meat because you cried before the Lord: ‘Who will feed us meat? We really had it good in Egypt.’ The Lord will give you meat and you will eat.

Then Moses cried out to the Lord, “God, please heal her!”

Gaddi son of Susi from the tribe of Manasseh (from the tribe of Joseph);

Geuel son of Machi from the tribe of Gad.

Is the land they live in good or bad? Are the cities they live in encampments or fortifications?

When they came to the Valley of Eshcol, they cut down a branch with a single cluster of grapes, which was carried on a pole by two men. They also took some pomegranates and figs.

That place was called the Valley of Eshcol because of the cluster of grapes the Israelites cut there.

and said to the entire Israelite community: “The land we passed through and explored is an extremely good land.

They got up early the next morning and went up the ridge of the hill country, saying, “Let’s go to the place the Lord promised, for we were wrong.”

This is to be done for each ox, ram, lamb, or goat.

and if it was done unintentionally without the community’s awareness, the entire community is to prepare one young bull for a burnt offering as a pleasing aroma to the Lord, with its grain offering and drink offering according to the regulation, and one male goat as a sin offering.

“If one person sins unintentionally, he is to present a year-old female goat as a sin offering.

“But the person who acts defiantly, whether native or foreign resident, blasphemes the Lord. That person is to be cut off from his people.

He will certainly be cut off, because he has despised the Lord’s word and broken His command; his guilt remains on him.”

This way you will remember and obey all My commands and be holy to your God.

I am Yahweh your God who brought you out of the land of Egypt to be your God; I am Yahweh your God.”

Isn’t it enough for you that the God of Israel has separated you from the Israelite community to bring you near to Himself, to perform the work at the Lord’s tabernacle, and to stand before the community to minister to them?

But Moses and Aaron fell facedown and said, “God, God of the spirits of all flesh, when one man sins, will You vent Your wrath on the whole community?”

“Tell the community: Get away from the dwellings of Korah, Dathan, and Abiram.”

Moses got up and went to Dathan and Abiram, and the elders of Israel followed him.

He warned the community, “Get away now from the tents of these wicked men. Don’t touch anything that belongs to them, or you will be swept away because of all their sins.”

So they got away from the dwellings of Korah, Dathan, and Abiram. Meanwhile, Dathan and Abiram came out and stood at the entrance of their tents with their wives, children, and infants.

“Get away from this community so that I may consume them instantly.” But they fell facedown.

“However, you must not redeem the firstborn of an ox, a sheep, or a goat; they are holy. You are to sprinkle their blood on the altar and burn their fat as a fire offering for a pleasing aroma to the Lord.

Anyone who touches a body of a person who has died, and does not purify himself, defiles the tabernacle of the Lord. That person will be cut off from Israel. He remains unclean because the water for impurity has not been sprinkled on him, and his uncleanness is still on him.

But a person who is unclean and does not purify himself, that person will be cut off from the assembly because he has defiled the sanctuary of the Lord. The water for impurity has not been sprinkled on him; he is unclean.

The people spoke against God and Moses: “Why have you led us up from Egypt to die in the wilderness? There is no bread or water, and we detest this wretched food!”

Then God came to Balaam and asked, “Who are these men with you?”

Balaam replied to God, “Balak son of Zippor, king of Moab, sent this message to me:

Then God said to Balaam, “You are not to go with them. You are not to curse this people, for they are blessed.”

So Balaam got up the next morning and said to Balak’s officials, “Go back to your land, because the Lord has refused to let me go with you.”

But Balaam responded to the servants of Balak, “If Balak were to give me his house full of silver and gold, I could not go against the command of the Lord my God to do anything small or great.

God came to Balaam at night and said to him, “Since these men have come to summon you, get up and go with them, but you must only do what I tell you.”

When he got up in the morning, Balaam saddled his donkey and went with the officials of Moab.

But God was incensed that Balaam was going, and the Angel of the Lord took His stand on the path to oppose him. Balaam was riding his donkey, and his two servants were with him.

Balaam said to him, “Look, I have come to you, but can I say anything I want? I must speak only the message God puts in my mouth.”

God met with him and Balaam said to Him, “I have arranged seven altars and offered a bull and a ram on each altar.”

How can I curse someone God has not cursed?
How can I denounce someone the Lord has not denounced?

Balaam proclaimed his poem:

Balak, get up and listen;
son of Zippor, pay attention to what I say!

God is not a man who lies,
or a son of man who changes His mind.
Does He speak and not act,
or promise and not fulfill?

He considers no disaster for Jacob;
He sees no trouble for Israel.
The Lord their God is with them,
and there is rejoicing over the King among them.

God brought them out of Egypt;
He is like the horns of a wild ox for them.

There is no magic curse against Jacob
and no divination against Israel.
It will now be said about Jacob and Israel,
“What great things God has done!”

Again Balak said to Balaam, “Please come. I will take you to another place. Maybe it will be agreeable to God that you can put a curse on them for me there.”

When Balaam looked up and saw Israel encamped tribe by tribe, the Spirit of God came on him,

the oracle of one who hears the sayings of God,
who sees a vision from the Almighty,
who falls into a trance with his eyes uncovered:

God brought him out of Egypt;
He is like the horns of a wild ox for them.
He will feed on enemy nations
and gnaw their bones;
he will strike them with his arrows.

If Balak were to give me his house full of silver and gold, I could not go against the Lord’s command, to do anything good or bad of my own will? I will say whatever the Lord says.

the oracle of one who hears the sayings of God
and has knowledge from the Most High,
who sees a vision from the Almighty,
who falls into a trance with his eyes uncovered:

Once more he proclaimed his poem:

Ah, who can live when God does this?

When Phinehas son of Eleazar, son of Aaron the priest, saw this, he got up from the assembly, took a spear in his hand,

It will be a covenant of perpetual priesthood for him and his future descendants, because he was zealous for his God and made atonement for the Israelites.”

Gad’s descendants by their clans:
the Zephonite clan from Zephon;
the Haggite clan from Haggi;
the Shunite clan from Shuni;

“May the Lord, the God of the spirits of all flesh, appoint a man over the community

And one male goat is to be offered as a sin offering to the Lord, in addition to the regular burnt offering with its drink offering.

and one male goat for a sin offering to make atonement for yourselves.

and one male goat to make atonement for yourselves.

Also offer one male goat as a sin offering to make atonement for yourselves.

Offer one male goat for a sin offering. The regular burnt offering with its grain offering and drink offerings are in addition to the sin offering of atonement.

Also offer one male goat as a sin offering. These are in addition to the regular burnt offering with its grain and drink offerings.

Also offer one male goat as a sin offering. These are in addition to the regular burnt offering with its grain and drink offerings.

Also offer one male goat as a sin offering. These are in addition to the regular burnt offering with its grain and drink offerings.

Also offer one male goat as a sin offering. These are in addition to the regular burnt offering with its grain and drink offerings.

Also offer one male goat as a sin offering. These are in addition to the regular burnt offering with its grain and drink offerings.

Also offer one male goat as a sin offering. These are in addition to the regular burnt offering with its grain and drink offerings.

Also offer one male goat as a sin offering. These are in addition to the regular burnt offering with its grain and drink offerings.

Also offer one male goat as a sin offering. These are in addition to the regular burnt offering with its grain and drink offerings.

Also purify everything: garments, leather goods, things made of goat hair, and every article of wood.”

The Reubenites and Gadites had a very large number of livestock. When they surveyed the lands of Jazer and Gilead, they saw that the region was a good one for livestock.

which the Lord struck down before the community of Israel, is good land for livestock, and your servants own livestock.”

They departed from Iyim and camped at Dibon-gad.

They departed from Dibon-gad and camped at Almon-diblathaim.