for Gad, Eliasaph the son of Deuel;

Of the sons of Gad: their generations, after their families, according to their fathers' houses, by the number of the names, from twenty years old and upward, all that went forth to military service:

those that were numbered of them, of the tribe of Gad, were forty-five thousand six hundred and fifty.

And with them shall be the tribe of Gad; and the prince of the sons of Gad shall be Eliasaph the son of Reuel;

Ye shall not cut off the families of the Kohathites from among the Levites,

and the hangings of the court, and the curtain of the entrance, of the gate of the court, which surroundeth the tabernacle and the altar, and the cords thereof, and all the instruments of their service; and all that is to be done for these things shall they perform.

He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister when they die; for the consecration of his God is upon his head.

This is the law of the Nazarite who hath vowed: his offering to Jehovah for his consecration, beside what his hand is able to get; according to the vow which he vowed, so shall he do, according to the law of his consecration.

On the sixth day, the prince of the children of Gad, Eliasaph the son of Deuel.

But a man that is clean, and is not on a journey, and forbeareth to hold the passover, that soul shall be cut off from among his peoples; because he presented not the offering of Jehovah at its set time: that man shall bear his sin.

And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before Jehovah your God, and ye shall be saved from your enemies.

And in the day of your gladness, and in your set feasts, and in your new moons, ye shall blow with the trumpets over your burnt-offerings and over your sacrifices of peace-offering; and they shall be to you for a memorial before your God: I am Jehovah your God.

and over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.

And Moses said to Hobab, the son of Reuel the Midianite, Moses' father-in-law, We are journeying to the place of which Jehovah said, I will give it unto you: come with us, and we will do thee good; for Jehovah has spoken good concerning Israel.

And it shall be, if thou come with us, that whatever good Jehovah doeth unto us, so will we do to thee.

And Moses cried to Jehovah, saying, O God, heal her, I beseech thee!

for the tribe of Joseph, for the tribe of Manasseh, Gaddi the son of Susi;

for the tribe of Gad, Geuel the son of Machi.

and what the land is that they dwell in, whether it is good or bad; and what cities they are that they dwell in, whether in camps, or in strongholds;

And they came as far as the valley of Eshcol, and cut down thence a branch with one bunch of grapes, and they bore it between two upon a pole; and they brought of the pomegranates, and of the figs.

That place was called the valley of Eshcol, because of the grapes which the children of Israel had cut down there.

And they spoke to the whole assembly of the children of Israel, saying, The land, which we passed through to search it out, is a very, very good land.

And the Amalekites and the Canaanites who dwelt on that hill, came down and smote them, and cut them to pieces, as far as Hormah.

Thus shall it be done for one ox, or for one ram, or for a lamb, or for a kid;

And if one soul sin through inadvertence, then he shall present a yearling she-goat for a sin-offering.

But the soul that doeth ought with a high hand, whether born in the land, or a stranger, he reproacheth Jehovah; and that soul shall be cut off from among his people.

For he hath despised the word of Jehovah, and hath broken his commandment: that soul shall surely be cut off; his iniquity is upon him.

that ye may remember and do all my commandments, and be holy unto your God.

I am Jehovah your God, who brought you out of the land of Egypt to be your God: I am Jehovah your God.

Is it too little for you, that the God of Israel has separated you from the assembly of Israel, to bring you near to himself to do the work of the tabernacle of Jehovah, and to stand before the assembly to minister to them?

And they fell on their faces, and said, O God, the God of the spirits of all flesh! shall one man sin, and wilt thou be wroth with the whole assembly?

Speak unto the assembly, saying, Get you up from about the habitation of Korah, Dathan, and Abiram.

And they got up from the habitation of Koran, Dathan, and Abiram, on every side. And Dathan and Abiram came out, and stood in the entrance of their tents, and their wives, and their sons, and their little ones.

Get you up from the midst of this assembly, and I will consume them in a moment. And they fell on their faces.

But the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat, thou shalt not ransom: they are holy. Thou shalt sprinkle their blood on the altar, and their fat shalt thou burn as an offering by fire for a sweet odour to Jehovah.

Whoever toucheth a dead person, the dead body of a man that is dead, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel; for the water of separation was not sprinkled upon him: he shall be unclean; his uncleanness is yet upon him.

And the man that is unclean, and doth not purify himself, that soul shall be cut off from the midst of the congregation, for he hath defiled the sanctuary of Jehovah: the water of separation hath not been sprinkled on him: he is unclean.

and the people spoke against God, and against Moses, Why have ye brought us up out of Egypt that we should die in the wilderness? for there is no bread, and no water, and our soul loathes this light bread.

And God came to Balaam, and said, Who are these men with thee?

And Balaam said to God, Balak the son of Zippor, king of Moab, hath sent unto me,

And God said to Balaam, Thou shalt not go with them; thou shalt not curse the people; for they are blessed.

And Balaam answered and said to the servants of Balak, If Balak give me his house full of silver and gold, I could not go beyond the commandment of Jehovah my God, to do less or more.

Then God came to Balaam at night, and said to him, If the men have come to call thee, rise up, and go with them; but only what I shall say unto thee shalt thou do.

And God's anger was kindled because he went; and the Angel of Jehovah set himself in the way to withstand him. Now he was riding upon his ass, and his two young men were with him.

And Balaam said to the Angel of Jehovah, I have sinned; for I knew not that thou stoodest in the way against me; and now, if it be evil in thine eyes, I will get me back again.

And Balaam said to Balak, Lo, I am come to thee; but shall I now be able at all to say anything? the word that God puts in my mouth, that shall I speak.

And God met Balaam; and Balaam said to him, I have disposed seven altars, and have offered up a bullock and a ram upon each altar.

How shall I curse whom God hath not cursed? or how shall I denounce whom Jehovah doth not denounce?

God is not a man, that he should lie; neither a son of man, that he should repent. Shall he say and not do? and shall he speak and not make it good?

He hath not beheld iniquity in Jacob, neither hath he seen wrong in Israel; Jehovah his God is with him, and the shout of a king is in his midst.

God brought him out of Egypt; he hath as it were the strength of a buffalo.

For there is no enchantment against Jacob, neither is there any divination against Israel. At this time it shall be said of Jacob and of Israel, What hath God wrought!

And Balak said to Balaam, Come, I pray thee, I will bring thee to another place; perhaps it will be right in the sight of God that thou curse me them from thence.

And Balaam saw that it was good in the sight of Jehovah to bless Israel, and he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.

And Balaam lifted up his eyes and saw Israel dwelling in tents according to his tribes; and the Spirit of God came upon him.

He saith, who heareth the words of God, who seeth the vision of the Almighty, who falleth down, and who hath his eyes open:

God brought him out of Egypt; he hath as it were the strength of a buffalo. He shall consume the nations his enemies, and break their bones, and with his arrows shall smite them in pieces.

If Balak gave me his house full of silver and gold, I could not go beyond the commandment of Jehovah to do good or bad out of my heart: what Jehovah shall say, that will I speak?

He saith, who heareth the words of God, who knoweth the knowledge of the Most High, Who seeth the vision of the Almighty, who falleth down, and who hath his eyes open:

I shall see him, but not now; I shall behold him, but not nigh: There cometh a Star out of Jacob, and a Sceptre shall rise out of Israel, and he shall cut in pieces the corners of Moab, and destroy all the sons of tumult.

And he took up his parable, and said, Alas! Who shall live when God doeth this?

And he shall have it, and his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.

The children of Gad, after their families: of Zephon, the family of the Zephonites; of Haggi, the family of the Haggites; of Shuni,the family of the Shunites;

These are the families of the children of Gad according to those that were numbered of them, forty thousand five hundred.

And Jehovah said to Moses, Get thee up into this mount Abarim, and see the land that I have given unto the children of Israel.

Let Jehovah, the God of the spirits of all flesh, set a man over the assembly,

and a he-goat as a sin-offering, to make atonement for you.

and one he-goat for a sin-offering, besides the continual burnt-offering and its oblation and its drink-offering.

and one he-goat for a sin-offering, besides the continual burnt-offering and its oblation and its drink-offering.

and one he-goat for a sin-offering, besides the continual burnt-offering, its oblation and its drink-offerings.

and one he-goat for a sin-offering, besides the continual burnt-offering, its oblation and its drink-offering.

and one he-goat for a sin-offering, besides the continual burnt-offering and its oblation and its drink-offering.

And every garment, and every vessel of skin, and all work of goat's hair, and every utensil of wood shall ye purify.

And the children of Reuben and the children of Gad had much cattle, a very great multitude; and they saw the land of Jaazer, and the land of Gilead, and behold, the place was a place for cattle.

And the children of Gad and the children of Reuben came and spoke to Moses, and to Eleazar the priest, and to the princes of the assembly, saying,

And Moses said to the children of Gad, and to the children of Reuben, Shall your brethren go to war, and shall ye abide here?

And the children of Gad and the children of Reuben spoke to Moses, saying, Thy servants will do as my lord commands.

And Moses said unto them, If the children of Gad and the children of Reuben pass with you over the Jordan, every one armed for battle, before Jehovah, and the land be subdued before you, then ye shall give them the land of Gilead for a possession;

And the children of Gad and the children of Reuben answered, saying, As Jehovah has said to thy servants, so will we do.

And Moses gave to them, to the children of Gad, and to the children of Reuben, and to half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og the king of Bashan, the land, according to its cities and territories, the cities of the land round about.

And the children of Gad built Dibon, and Ataroth, and Aroer,

And they removed from Ijim, and encamped in Dibon-Gad.

And they removed from Dibon-Gad, and encamped in Almon-Diblathaim.