from Gad, Eliasaph son of Deuel;

From the descendants of Gad: According to the records of their clans and families, all the males twenty years old or older who could serve in the army were listed by name.

Those of them who were numbered from the tribe of Gad were 45,650.

Next will be the tribe of Gad. The leader of the people of Gad is Eliasaph son of Deuel.

"Do not allow the tribe of the families of the Kohathites to be cut off from among the Levites;

the hangings for the courtyard, the curtain for the entrance of the gate of the court, which is around the tabernacle and the altar, and their ropes, along with all the furnishings for their service and everything that is made for them. So they are to serve.

He must not defile himself even for his father or his mother or his brother or his sister if they die, because the separation for his God is on his head.

one male goat for a purification offering;

one male goat for a purification offering;

one male goat for a purification offering;

one male goat for a purification offering;

one male goat for a purification offering;

one male goat for a purification offering;

one male goat for a purification offering;

one male goat for a purification offering;

one male goat for a purification offering;

one male goat for a purification offering;

one male goat for a purification offering;

one male goat for a purification offering;

But the man who is ceremonially clean, and was not on a journey, and fails to keep the Passover, that person must be cut off from his people. Because he did not bring the Lord's offering at its appointed time, that man must bear his sin.

If you go to war in your land against an adversary who opposes you, then you must sound an alarm with the trumpets, and you will be remembered before the Lord your God, and you will be saved from your enemies.

"Also in the time when you rejoice, such as on your appointed festivals or at the beginnings of your months, you must blow with your trumpets over your burnt offerings and over the sacrifices of your peace offerings, so that they may become a memorial for you before your God: I am the Lord your God."

Moses said to Hobab son of Reuel, the Midianite, Moses' father-in-law, "We are journeying to the place about which the Lord said, 'I will give it to you.' Come with us and we will treat you well, for the Lord has promised good things for Israel."

And if you come with us, it is certain that whatever good things the Lord will favor us with, we will share with you as well."

From where shall I get meat to give to this entire people, for they cry to me, 'Give us meat, that we may eat!'

"And say to the people, 'Sanctify yourselves for tomorrow, and you will eat meat, for you have wept in the hearing of the Lord, saying, "Who will give us meat to eat, for life was good for us in Egypt?" Therefore the Lord will give you meat, and you will eat.

Then Moses cried to the Lord, "Heal her now, O God."

from the tribe of Joseph, namely, the tribe of Manasseh, Gaddi son of Susi;

from the tribe of Gad, Geuel son of Maki.

and whether the land they live in is good or bad, and whether the cities they inhabit are like camps or fortified cities,

When they came to the valley of Eshcol, they cut down from there a branch with one cluster of grapes, and they carried it on a staff between two men, as well as some of the pomegranates and the figs.

That place was called the Eshcol Valley, because of the cluster of grapes that the Israelites cut from there.

They said to the whole community of the Israelites, "The land we passed through to investigate is an exceedingly good land.

then if anything is done unintentionally without the knowledge of the community, the whole community must prepare one young bull for a burnt offering -- for a pleasing aroma to the Lord -- along with its grain offering and its customary drink offering, and one male goat for a purification offering.

"'If any person sins unintentionally, then he must bring a yearling female goat for a purification offering.

"'But the person who acts defiantly, whether native-born or a resident foreigner, insults the Lord. That person must be cut off from among his people.

Because he has despised the word of the Lord and has broken his commandment, that person must be completely cut off. His iniquity will be on him.'"

Thus you will remember and obey all my commandments and be holy to your God.

I am the Lord your God, who brought you out of the land of Egypt to be your God. I am the Lord your God."

Does it seem too small a thing to you that the God of Israel has separated you from the community of Israel to bring you near to himself, to perform the service of the tabernacle of the Lord, and to stand before the community to minister to them?

Then they threw themselves down with their faces to the ground and said, "O God, the God of the spirits of all people, will you be angry with the whole community when only one man sins?"

"Tell the community: 'Get away from around the homes of Korah, Dathan, and Abiram.'"

Then Moses got up and went to Dathan and Abiram; and the elders of Israel went after him.

So they got away from the homes of Korah, Dathan, and Abiram on every side, and Dathan and Abiram came out and stationed themselves in the entrances of their tents with their wives, their children, and their toddlers.

"Get away from this community, so that I can consume them in an instant!" But they threw themselves down with their faces to the ground.

But you must not redeem the firstborn of a cow or a sheep or a goat; they are holy. You must splash their blood on the altar and burn their fat for an offering made by fire for a pleasing aroma to the Lord.

Anyone who touches the corpse of any dead person and does not purify himself defiles the tabernacle of the Lord. And that person must be cut off from Israel, because the water of purification was not sprinkled on him. He will be unclean; his uncleanness remains on him.

But the man who is unclean and does not purify himself, that person must be cut off from among the community, because he has polluted the sanctuary of the Lord; the water of purification was not sprinkled on him, so he is unclean.

And the people spoke against God and against Moses, "Why have you brought us up out of Egypt to die in the wilderness, for there is no bread or water, and we detest this worthless food."

And God came to Balaam and said, "Who are these men with you?"

Balaam said to God, "Balak son of Zippor, king of Moab, has sent a message to me, saying,

But God said to Balaam, "You must not go with them; you must not curse the people, for they are blessed."

So Balaam got up in the morning, and said to the princes of Balak, "Go to your land, for the Lord has refused to permit me to go with you."

Balaam replied to the servants of Balak, "Even if Balak would give me his palace full of silver and gold, I could not transgress the commandment of the Lord my God to do less or more.

God came to Balaam that night, and said to him, "If the men have come to call you, get up and go with them; but the word that I will say to you, that you must do."

So Balaam got up in the morning, saddled his donkey, and went with the princes of Moab.

Then God's anger was kindled because he went, and the angel of the Lord stood in the road to oppose him. Now he was riding on his donkey and his two servants were with him.

Balaam said to Balak, "Look, I have come to you. Now, am I able to speak just anything? I must speak only the word that God puts in my mouth."

Then God met Balaam, who said to him, "I have prepared seven altars, and I have offered on each altar a bull and a ram."

How can I curse one whom God has not cursed, or how can I denounce one whom the Lord has not denounced?

God is not a man, that he should lie, nor a human being, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not make it happen?

He has not looked on iniquity in Jacob, nor has he seen trouble in Israel. The Lord their God is with them; his acclamation as king is among them.

God brought them out of Egypt. They have, as it were, the strength of a wild bull.

For there is no spell against Jacob, nor is there any divination against Israel. At this time it must be said of Jacob and of Israel, 'Look at what God has done!'

Balak said to Balaam, "Come, please; I will take you to another place. Perhaps it will please God to let you curse them for me from there."

When Balaam lifted up his eyes, he saw Israel camped tribe by tribe; and the Spirit of God came upon him.

the oracle of the one who hears the words of God, who sees a vision from the Almighty, although falling flat on the ground with eyes open:

God brought them out of Egypt. They have, as it were, the strength of a young bull; they will devour hostile people and will break their bones and will pierce them through with arrows.

If Balak would give me his palace full of silver and gold, I cannot go beyond the commandment of the Lord to do either good or evil of my own will, but whatever the Lord tells me I must speak'?

the oracle of the one who hears the words of God, and who knows the knowledge of the Most High, who sees a vision from the Almighty, although falling flat on the ground with eyes open:

Then he uttered this oracle: "O, who will survive when God does this!

Balaam got up and departed and returned to his home, and Balak also went his way.

When Phinehas son of Eleazar, the son of Aaron the priest, saw it, he got up from among the assembly, took a javelin in his hand,

So it will be to him and his descendants after him a covenant of a permanent priesthood, because he has been zealous for his God, and has made atonement for the Israelites.'"

"Let the Lord, the God of the spirits of all humankind, appoint a man over the community,

And one male goat must be offered to the Lord as a purification offering, in addition to the continual burnt offering and its drink offering.

as well as one goat for a purification offering, to make atonement for you.

as well as one male goat to make an atonement for you.

with one male goat for a purification offering to make an atonement for you;

along with one male goat for a purification offering, in addition to the purification offering for atonement and the continual burnt offering with its grain offering and their drink offerings.

along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.

along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and their drink offerings.

along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.

along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.

along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.

along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.

along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.

along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.

You must purify each garment and everything that is made of skin, everything made of goat's hair, and everything made of wood."

They traveled from Iim and camped in Dibon-gad.

They traveled from Dibon-gad and camped in Almon-diblathaim.