saying, Behold the virgin shall be with child, and bring forth a Son, and they shall call his name Emmanuel, which is, being interpreted, God with us.)

And being warned of God in a dream, not to return to Herod, they went back into their own country another way.

and came into the land of Israel, But having heard, Archelaus reigneth over Judea, in the room of his father Herod, he was afraid to go thither, and being warned of God in a dream, he turned aside into the region of Galilee.

And say not within yourselves, We have Abraham to our father; for I say to you, God is able of these stones to raise up children to Abraham.

But even the axe already lieth at the root of the trees; therefore every tree that bringeth not forth good fruit, is hewn down and cast into the fire.

And Jesus being baptized, went up straightway from the water, and lo the heavens were opened to him, and he saw the Spirit of God descending like a dove, and coming upon him.

And the tempter coming to him said, If thou be the Son of God, command that these stones be made bread.

But he answering said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

And saith to him, If thou be the Son of God, cast thyself down; for it is written, He shall charge his angels concerning thee, and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

Jesus said to him, It is written again, Thou shalt not tempt the Lord thy God.

Then Jesus saith to him, Get thee hence, Satan; for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

Happy are the pure in heart; for they shall see God.

Happy are the peace-makers; for they shall be called the children of God.

Ye are the salt of the earth: but if the salt have lost its savour, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out and to be trodden under foot of men.

Let your light so shine before men, that they may see your good works, and glorify your Father who is in heaven.

And if thy right-hand cause thee to offend, cut it off and cast it from thee; for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

But I say unto you, Swear not at all, neither by heaven, for it is God's throne.

And if a man will sue thee and take away thy coat, let him have thy cloak also.

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you and persecute you:

That ye may be the children of your Father who is in heaven; for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust.

Ye cannot serve God and Mammon. Therefore I say unto you, Take not thought for your life, what ye shall eat, nor for the body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Now: if God so clothe the grass of the field, which to day is, and to morrow is cast into the still, will he not much more clothe you, O ye of little faith?

But seek ye first the kingdom of God and his righteousness, and all these things shall be added to you.

If ye then being evil, know how to give good gifts to your children, how much more will your Father who is in heaven, give good things to them that ask him?

Enter ye in thro' the straight gate: for wide is the gate and broad is the way that leadeth to destruction, and many there are that go in thro' it:

Because straight is the gate and narrow is the way that leadeth to life, and few there are that find it.

So every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

Every tree that bringeth not forth good fruit, is hewn down, and cast into the fire.

And behold they cried out, saying, What have we to do with thee, Jesus, thou Son of God?

marvelled, and glorified God, who had given such power to men.

Even so, Father; for so it seemed good in thy sight.

How he entered into the house of God, and ate the shew-bread, which it was not lawful for him to eat, neither for them who were with him, but only for the priests?

How much then is a man better than a sheep? Wherefore it is lawful to do good on the sabbath-day.

But if it be by the Spirit of God that I cast out devils, then the kingdom of God is come upon you.

Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit.

Ye brood of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaketh.

A good man out of the good treasure bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

And others fell on good ground, and brought forth fruit, some an hundred fold, some sixty, some thirty.

But he that received seed on the good ground, is he that heareth the word and considereth it: who also beareth fruit, and bringeth forth some an hundred fold, some sixty, some thirty.

He proposed to them another parable, saying, The kingdom of heaven is like a man sowing good seed in his field.

So the servants of the housholder came to him and said, Sir, didst not thou sow good seed in thy field? Whence then hath it darnel?

He answering said to them, He that soweth the good seed is the Son of man.

The field is the world; the good seed are the children of the kingdom, but the darnel are the children of the wicked one.

Which when it was full, they drew to the shore, and sitting down, gathered the good into vessels, but cast the bad away.

Then they that were in the vessel, came and worshiped him, saying, Of a truth thou art the Son of God.

For they wash not their hands when they eat bread. But he answering said, Why do ye also transgress the commandment of God thro' your tradition?

For God commanded, Honour thy father and mother: and He that revileth father or mother, let him die the death.

Let him not honour his father or his mother. Thus have ye made void the command of God thro' your tradition.

So that the multitudes wondered, seeing the dumb to speak, the disabled whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

And Simon Peter answering said, Thou art the Christ, the Son of the living God.

But he turning said to Peter, Get thee behind me, Satan; thou art an offence to me: for thou savourest not the things of God, but the things of men.

Then answered Peter and said to Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tents, one for thee, and one for Moses, and one for Elijah.

Wherefore if thy hand or thy foot offend thee, cut them off and cast them from thee; it is good for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into the everlasting fire.

And if thine eye offend thee, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into hell-fire.

Wherefore they are no more twain but one flesh. What therefore God hath joined together, let not man put asunder.

And behold one came and said to him, Good Master, what good thing shall I do, that I may have eternal life?

And he said to him, Why callest thou me good? There is none good but one, that is God: but if thou wilt enter into life, keep the commandments.

And again I say to you, It is easier for a camel to go thro' the eye of a needle, than for a rich man to enter into the kingdom of God.

But Oesus looking upon them, said to them, With men this is impossible; but with God all things are possible.

Is it not lawful for me, to do what I will with my own? Is thine eye evil, because I am good?

And a very great multitude spread their garments in the way; and others cut down branches from the trees and strewed them in the way.

Which of the two did the will of his father? They say to him, The first. Jesus saith to them, Verily I say to you, the publicans and harlots go into the kingdom of God before you.

Therefore I say to you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

So those servants going out into the highways, gathered together all whomsoever they found, both bad and good. And the feast was abundantly supplied with guests.

And they sent to him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth; neither carest thou for any man: for thou regardest not the person of men.

They say to him, Cesar's. Then said he to them, Render therefore to Cesar the things that are Cesar's, and to God the things that are God's.

For they all had her. Jesus answering said to them, Ye err, not knowing the scriptures, nor the power of God.

they neither marry nor are given in marriage, but are as the angels of God in heaven.

But touching the resurrection of the dead, have ye not read that which was spoken to you by God, saying, I am the God of Abraham and the God of Isaac,

and the God of Jacob.

God is not a God of the dead, but of the living. And the multitude hearing it, were astonished at his doctrine.

Jesus said to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

And he that sweareth by heaven, sweareth by the throne of God, and by him that sitteth thereon.

And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping, and gnashing of teeth.

His lord said to him, Well done, good and faithful servant: thou hast been faithful over a few things; I will set thee over many things: enter thou into the joy of thy lord.

His lord said to him, Well done, good and faithful servant: thou hast been faithful over a few things: I will set thee over many things: enter thou into the joy of thy lord.

She hath wrought a good work upon me. For ye have the poor always with you; but me ye have not always.

The Son of man goeth as it is written of him: but wo to that man, by whom the Son of man is betrayed: it had been good for that man if he had not been born.

And behold one of them that were with Jesus, stretching out his hand, drew his sword, and striking the servant of the high priest, cut off his ear.

At last came two false witnesses, And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.

But Jesus held his peace. And the high priest answering said to him, I adjure thee by the living God, to tell us, if thou art the Christ, the Son of God?

Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son God, come down from the cross.

let him now come down from the cross, and we will believe him. He trusted in God: let him deliver him now if he will have him; for he said, I am the Son of God.

And about the ninth hour, Jesus cried with a loud voice, saying, Eli, Eli, lama-sabachthani? That is, My God, my God, why hast thou forsaken me?

And the centurion and they that were with him, guarding Jesus, seeing the earthquake and the things that were done, feared greatly, saying, Truly this was the Son of God.