That, in everything, ye have been enriched in him - in all discourse and in all knowledge;

Faithful, is God, through whom ye have been called into the fellowship of his Son Jesus Christ our Lord.

Which, none of the rulers of this age had come to know, for, had they known, not, in that case, the Lord of the glory, would they have crucified!

But, even as it is written - The things which eye hath not seen, and ear hath not heard, and upon the heart of man have not come up, - whatsoever things God hath prepared for them that love him,

But, as for us, - not the spirit of the world, have we received, but the Spirit which is of God, - that we might know the things which, by God, have been given in favour unto us: -

For who hath come to know the mind of the Lord, that shall instruct him? But, we, have, the mind of Christ.

I, therefore, brethren, have not been able to speak unto you, as unto men of the Spirit, but as unto men of the flesh - as unto babes in Christ: -

With milk, have I fed you, not, with meat; for, not yet, have ye been able; - nay! not yeteven now, are ye able,

But, these things, brethren, have I transferred unto myself and Apollos, for your sakes, that, in us, ye might learn the lesson - Not beyond the things that are written -- ! that ye do not puff yourselves up, individually, for this one against that.

Already, ye have become full, already, ye are become rich, - apart from us, ye are become kings! And I would indeed ye had become kings, that, we also, with you, might have together become kings!

For I think that, God, hath set forth, us the apostles, to be last of all, as men devoted to death, - in that, a spectacle, have we been made, unto the world, - both unto messengers and unto men.

Being defamed, we beseech: as the sweepings of the world have we become, the offscouring of all - until even now.

For, though myriads of tutors ye should have in Christ, yet not many fathers; for, in Christ Jesus, through means of the joyful message, I, begat you.

On all hands, there is reported to be among you - fornication, and such fornication as this - which, not among the nations, is found , - as that one should have, his father's wife: -

And, ye, have become puffed up, and have not rather mourned, in order that he might be removed out of your midst, who, this deed, hath wrought.

For, I, indeed, - being absent in the body, but present in the spirit, have already judged, as present, him who, thus, this thing hath perpetrated: -

But, now, I have written unto you not to be mixing yourselves up, - if anyone named a brother, be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner, with such a one as this, not so much, as to be eating together,

For what have I to do to be judging them who are without? Do, ye, not judge, them who are within,

If, then, for matters of this, life ye have judgment-seats, them who are of no account in the assembly, these, are ye seating thereupon?

Or know ye not that, your body, is, a shrine of the Holy Spirit that is within you, which ye have from God? And ye are not your own; -

For ye have been bought with a price! Therefore glorify God in your body.

But, on account of fornications, let, each man, have, his own wife, and, each woman, have, her own husband:

Be not depriving one another - unless perhaps by consent for a season, that ye may have leisure for prayer, and, again, may be together, - lest Satan be tempting you by reason of your want of self-control.

But, if they have not self-control, let them marry, for, better, is it, to marry than to burn.

With a price, have ye been bought, - do not become bond-servants of men:

But, concerning them who are virgin, injunction of the Lord, have I none; yet, a judgment, do I give, as one who hath obtained mercy from the Lord to be, faithful:

If, however, thou shouldst even marry, thou hast not sinned; and, if one who is virgin should marry, that one hath not sinned; - but, tribulation of the flesh, shall, such, have: - howbeit, I, spare you.

But, this, I say - the opportunity is, contracted for what remaineth - in order that, they who have wives, may be, as though they had none,

A wife, is bound for as long a time as her husband is living; but, if the husband have fallen asleep, she is, free, to be married unto whom she pleaseth, - only, in the Lord;

But, happier, is she, if, so, she remain, - in my judgment; for I think, I also, have the Spirit of God.

Now, concerning the idol-sacrifices, we are aware - because we, all, have knowledge, - knowledge, puffeth up, but, love, buildeth up;

Am not free? Am I not an apostle? Jesus our Lord, have I not seen? Are not, ye, my work, in the Lord?

Have we not a right to eat and drink?

Have we not a right to take round, a sister wife, - as even the rest of the apostles, and the brethren of the Lord, and Cephas?

Or have, only I and Barnabas, not a right to forbear working?

If, we, unto you, the things of the Spirit have sown, is it a great matter, if, we, of you, the things of the flesh shall reap?

I, however, have not used any of these things; and have not written these things, in order that, so it should be done, in my case; for it were, good for me, rather to die than - - my boast, shall, no man, make void!

For, if, by choice, this thing I am doing, I have, a reward; but, if not by choice, with a stewardship, have I been entrusted!

I became, unto the weak, weak, - that, the weak, I might win; - to all men, have I become all things, that, by all means, some, I might save.

But, these things, by way of type, were happening unto them, and were written with a view to our admonition, unto whom, the ends of the ages, have reached along.

Now I praise you, that, in all things, ye have me in remembrance, and, even as I delivered unto you the instructions, ye hold them fast.

For this cause, ought the woman to have, permission, upon her head, because of the messengers.

Doth not, even nature herself, teach you - that, if, a man, have long hair, it is a dishonour to him;

But, if, a woman, have long hair, it is a glory to her, for, her long hair, instead of a veil, hath been given to her.

But, if anyone thinketh to be contentious, we, have no such custom, - nor yet the assemblies of God.

What! have ye not houses for your eating and drinking? or, the assembly of God, do ye despise, and, put to shame them who have nothing? What am I to say to you? Shall I praise you? In this, I praise you not.

For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.

Andthe eye cannot say unto the hand - I have no need of thee, - nor, again, the head, unto the feet - I have no need of you: -

And, the parts of the body which we deem to be less honourable, on these, more abundant honour, do we bestow, and, our uncomely parts, have, more abundant comeliness,

Whereas, our comely parts, have, no need. But, God, hath tempered the body together, - unto that which was lacking, giving more abundant honour; -

That there might be no division in the body, but that the members might have, the same, care, one for another;

Have, all, gifts of healings? Do, all, with tongues, speak? Do, all, translate?

Although with the tongues of men, I be speaking, and of messengers, and have not, love, I have become resounding brass, or a clanging cymbal;

And, though I have the gift of prophesying, and know all sacred secrets, and all knowledge, - and though I have all faith, so as to be removing mountains, and have not, love, I am, nothing;

And, though I morsel out all my goods, - and though I deliver up my body, that I may boast, and have not, love, I am profited, nothing.

When I was a child, I used to speak as a child, to prefer as child, to reason as a child: now I have become a man, I have laid aside the things of the child!

After that, he appeared to above five hundred brethren at once, - of whom, the greater number, remain until even now, but, some, have fallen asleep, -

But, by favour of God, I am what I am, and, his favour, which was unto me, hath not been made void, - but, much more abundantly than they all, have I toiled, albeit not, I, but the favour of God with me.

And we are found, even false-witnesses of God, because we have witnessed respecting God, that he raised the Christ, - whom he did not raise, if, indeed, after all, the dead are not raised!

If, in this life, in Christ, we have hoped - and that is all, we are, of all men, most to be pitied.

But, now, hath Christ been raised from among the dead, - a firstfruit of them who have fallen asleep;

But whensoever have been put into subjection, unto him, the all things, then, the Son himself, alsoshall be put in subjection unto him who put in subjection, unto him, the all things, - that, God, may be, all things in all.

Day by day, am I dying! - Yea! by your own boasting, brethren, which I have in Christ Jesus our Lord.

If, after the manner of men, I have fought with wild-beasts at Ephesus, what, to me, the profit? If the dead are not raised, Let us eat and drink, for, tomorrow, we die.

Wake up to sobriety, in righteousness, and be not committing sin; for some have, an ignorance of God: for shame, unto you, am I speaking!

And, even as we have borne the image of the man of earth, let us also bear the image of the man of heaven.

Now I will come unto you, as soon as I have passed through Macedonia, - for I do pass through Macedonia,

I Rejoice, moreover, in the presence of Stephanas, and Fortunatus, and Achaicus: because, your own shortcoming, these, have filled up: -

They have given rest, in fact, unto my spirit, and yours: hold in acknowledgment, therefore, such as these.