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youths who {have no physical defect}, and [who are] {handsome}, and [who are] prudent in all wisdom and {endowed with knowledge}, and [who] understand insight, and who [have] the {ability} in them to serve in the palace of the king. [And the king ordered him] to teach them the literature and the language of [the] Chaldeans.

And the king said to them, "{I have had a dream} and my spirit is anxious to know the dream."

The king answered and said, "{Certainly} I know that {you are trying to gain time} {because} you have seen {that this matter is firmly decreed by me},

for if you [do] not make the dream known to me, {your verdict is fixed}, and you have conspired to say lying and deceitful word to me until the {circumstances} will change. Therefore, tell me the dream, and I will know that you can tell me its explanation."

Then Arioch {quickly} brought Daniel in before the king and thus he said to him: "I have found a man among {the exiles} of Judah who {can relate} the explanation to the king.

{The king then asked} and said to Daniel, whose name [was] Belteshazzar, "Are you able to make known to me the dream that I have seen and its explanation?"

{And just as} you saw the feet and the toes, {partly potter's clay} and {partly iron}, it will be a divided kingdom; and {some hardness} of the iron will be [in it], {just as} you have seen the iron mixed with the wet clay.

You, O king, have made a decree that {everyone} who hears the sound of the horn, the flute, [the] lyre, [the] trigon, [the] harp and [the] drum and all kinds of music, he shall fall down and shall worship the statue of gold.

[However] there are Judean men whom you have appointed over the affairs of the province of Babylon--Shadrach, Meshach, and Abednego--these men, O king, {pay you no heed} [and] [were] not serving your god, and the statue of gold that you set up they are not worshiping."

Nebuchadnezzar answered and said to them, "[Is it] true, Shadrach, Meshach and Abednego, [that] you are not serving my god, and [you are] not worshiping the statue of gold that I have set up?

Now if you are ready so that {when} you hear the sound of the horn, the flute, the lyre, [the] trigon, [the] harp and [the] drum and all kinds of music, you fall down and you worship the statue that I have made, [that will be good]. But if you do not worship it, {immediately} you will be thrown into the midst of the furnace of blazing fire, and {who is the god} who will rescue you from my hands?"

Shadrach, Meshach and Abednego answered and said to the king, Nebuchadnezzar, "We have no need on this matter {to present a defense to you}.

--it is you, O king, who have grown [great] and you have grown strong, and [so] your greatness has increased and it has reached to heaven and your sovereignty to the end of the earth.

And [inasmuch] that the king saw [the] watcher, a holy [one] coming down from heaven and he said, "Cut down the tree and destroy it, but the stump of its root in the earth leave with a band of iron and bronze in the grass of the field, and let it be watered with the dew of heaven and [let] his lot [be] with [the] animals of the field {until seven times have passed over him}."

you will be driven away {from human society} and {you will dwell} with the animals of the field, and you will be caused to graze grass like the oxen {yourself}, and you will be watered with the dew of heaven, and seven [periods of] time will pass over you until that you have acknowledged that the Most High [is] sovereign over the kingdom of humankind, and {to whom he wills} he gives it.

And the king answered and said, "Is this not the great Babylon which I have built as a royal palace by the strength of my own power, and for the glory of my own majesty?"

The king cried {aloud} to bring [in] the conjurers, the {astrologers} and the diviners; the king {spoke} and said to [the] wise men of Babylon, "Any man that can read this writing and can tell me its explanation will be clothed [in] purple and [will have] necklace of gold [hung] around his neck and he will rule [as] third [in authority] in the kingdom."

And I have heard that a spirit of the gods [is] in you and enlightenment and insight and excellent wisdom was found in you.

But I have heard concerning you that you are able {to produce interpretations} and to solve riddles; now if you are able to read the writing and to make known its explanation to me, you will be clothed [in] purple and necklace of gold [will be placed] around your neck and you will rule [as] third [in command] in the kingdom."

"But you his {successor}, Belshazzar, have not humbled your heart {even though} you knew all this.

And [now] you have exalted yourself against the Lord of heaven, and the vessels of his temple you have brought in before you, and you and your lords, your wives and your concubines, have been drinking wine from them, and you have praised the gods of silver, gold, bronze, iron, wood, and stone that [do] not see and [do] not hear and [do] not know, but the God {who holds your life in his hand} and all of your ways {come from him}, you have not honored.

" 'Tekel'--you have been weighed on scales and you have been found wanting.

All of [the] administrators of the kingdom, and the prefects, the satraps, the counselors and the governors took counsel [and have] agreed to establish an edict of the king and to enforce a decree that {whoever} will seek a prayer from any god or human except from you [for] up to thirty days will be thrown into {the lion pit}.

Then they approached {and spoke with the king} concerning the edict of the king, "{Did you not sign an edict} that any person who would seek [anything] from any God or human within thirty days except from you, O king, would be thrown into {the lion pit}?" The king answered and said, "The matter [as you have just stated] is certain according to [the] law of [the] Medes and Persians which cannot be revoked."

Then {they responded} and said before the king, "Daniel, who [is] from {the exiles} of Judah, {is not paying any attention} to you, O king, or to the decree that you have signed, {and three times daily} he says his prayer."

we have sinned and we have done wrong and we acted wickedly and we rebelled and [have been] turning aside from your commandments and from your ordinances.

We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our ancestors and to all the people of the land.

"{Righteousness belongs to you, O Lord}, and on us [is] open shame, [just] as [it is] this day to the people of Judah and to the inhabitants of Jerusalem and to all Israel, {those who are near and those who are far off} in all the lands [to] which you have driven them, because of their infidelity which they displayed against you.

Yahweh, on us [is] open shame, on our kings, on our princes, and on our ancestors, because we have sinned against you.

and we have not listened to the voice of Yahweh our God, by following his law {which he placed before us} by [the] hand of his servants the prophets.

"And all Israel transgressed your law and turned aside [so as] not to listen to your voice, and [so] the curse and the oath which [was] written in the law of Moses, the servant of God, has been poured out upon us, because we have sinned against him.

Just as [it is] written in the law of Moses, all of this calamity has come upon us, and {we have not implored} the face of Yahweh our God [so as] to turn from our iniquities and to attend closely to your faithfulness.

So Yahweh [has] kept watch over the calamity, and [now] he [has] brought it upon us. Indeed, Yahweh our God [is] righteous concerning all his works that he has done, but we have not listened to his voice.

"And now, Lord our God, who have brought your people out from [the] land of Egypt with a strong hand, and you [have] made for yourself a name [until] this day--we have sinned, we have acted wickedly.

Lord, according to all your righteousness, please let your anger and your rage turn away from your city Jerusalem, {your holy mountain}, because through our sins and through the iniquities of our ancestors Jerusalem and your people have become an object of mockery among all of our neighbors.

And he instructed [me] and he spoke with me and he said, "Daniel I have now come out to teach you understanding.

At the beginning of your pleas for mercy, a word went out, and [now] I have come to declare [it], for you [are] highly esteemed, and [so] consider the word and understand the vision.

"And after the sixty and two weeks an anointed one shall be cut off, and {he shall have nothing}, and [the] people of the coming leader will destroy the city and the sanctuary, and its end [will be] with the flood and [on] to [the] end [there shall be] war; [these] desolations are determined.

And he said to me, "Daniel, man beloved, pay attention to the words that I [am] speaking to you and {stand upright where you are}, for I have now been sent to you." And {while he was speaking} with me this word, I stood up trembling.

And he said to me, "You must not fear, Daniel, for from the first day that you set your heart to understand and to humble yourself {before} your God, your words were heard, and I [myself] have come because of your words.

And I have come to instruct you about what will happen to your people {in the future}, for [there is] a further vision [here] {for the future}.

Then look, there was {one in the form of a human}; he touched my lips and I opened my mouth and I spoke and I said to the [one] standing {before me}, "My lord, because of the vision my anxieties fell upon me and I [have] not retained [my] strength.

So {how am I, a servant of my lord} to speak with {you, my lord}, and I {just now} {have no strength in me}?"

And he said, "You must not fear, beloved man. {Peace be to you}; be strong and be courageous!" And {when he spoke} with me, I was strengthened and I said, "Let my lord speak, for you have strengthened me."

Then he asked, "Do you know why I have come to you? And now I return to fight against the prince of Persia and I [myself] [am] going, and look, [the] prince of Javan will come.

And in his place a despicable person will arise on whom they have not conferred the majesty of [the] kingdom, and he will come in {without warning} and he will seize [the] kingdom by deceit.

And those who have insight {will instruct} the many, but they will fall by sword and by flame, by captivity and by plunder {for some time}.

And [even] some of those {who have insight} will fall [in order for] them to be refined by it, and to be purified and cleansed until the time of [the] end, for the appointed time [is] still to come.

"Now at that time, Michael, the great prince, will arise, {the protector} over the sons of your people, and it will be a time of distress that has not been since [your people] {have been} a nation until that time. And at that time your people will escape, {everyone who is found} written in the scroll.

Many will be purified and will be cleansed and will be refined, but [the] wicked will act wickedly {and none of the wicked will understand}, but {those who have insight} will understand.