When I heard this, I sat down and cried, mourning for a number of days while I fasted and prayed in the presence of the God of Heaven.

I said, "Please, LORD, God of Heaven, the great and fearsome God who keeps the covenant, showing gracious love to those who love you and keep your commands,

So I prayed to the God of heaven and I replied to the king, "If it seems good to you, and if your servant has found favor with you, would you send me to Judah, to the city where my ancestral sepulchers are located, so I can rebuild it?"

With his queen seated beside him, the king asked me, "How long will your journey take, and when will you return?" The king thought it was a good idea to send me, so I presented him with a prepared plan.

I also asked the king, "If it seems good to you, order that letters of authorization be given me for the Trans-Euphrates governors, so they will allow me to pass through to Judah,

The king granted this for me, according to the good hand of my God. So I went to the Trans-Euphrates governors and gave them the king's letters of authorization. The king also sent army officers and cavalry to accompany me.

But when Sanballat the Horonite and his servant Tobiah the Ammonite heard of this, they were greatly distressed because someone had come to do good for the Israelis.

Then I got up at night, along with a few men with me. I had not confided to any person what my God had put in my heart to do for Jerusalem. Furthermore, there was no other animal with me except for the one I was riding.

So I went out during the night through the Valley Gate toward Dragon's Well, and from there to the Dung Gate, inspecting the walls of Jerusalem that were broken down and burned by fire.

I proceeded to the Fountain Gate, and then to the King's Pool, but there wasn't sufficient clearance for the animal I was riding to pass.

I traveled the valley by night to inspect the wall, returning through the Valley Gate.

Then I told them how good my God had been to me, and about what the king had told me. They replied, "Let's get out there and build!" So they encouraged themselves to do good.

In reply to them, I said, "The God of Heaven will prosper us. That's why we're preparing to build. But as far as you're concerned, there exists no ancestral heritage, no legal right, nor any historic claim in Jerusalem.

So Eliashib the high priest came forward, along with his fellow priests, and reconstructed the Sheep Gate. They consecrated it and installed its doors. They also consecrated the wall as far as the Tower of the Hundred and the Tower of Hananel.

The Fish Gate was repaired by Hassenaah's sons. They built its framework and installed its doors, including locks and security bars,

Paseah's son Joiada and Besodeiah's son Meshullam repaired the Old Gate. They built its framework and installed its doors, including locks and security bars.

Hanun and the residents of Zanoah repaired the Valley Gate, reconstructing it and installing its doors, including locks and security bars. They also rebuilt 1,000 cubits of the wall as far as the Dung Gate.

Rechab's descendant Malchijah, ruling official of the Beth-haccherem district, repaired the Dung Gate, reconstructing it, installing its doors, its locks, and its security bars.

Colhozeh's son Shallum, ruling official of the Mizpah district, repaired the Fountain Gate, reconstructing it, installing its doors, its locks, and its security bars, as well as the Pool of Shelach near the royal garden as far as the stairway that descends from the City of David.

(Now the Temple Servants were living on the Ophel as far as the Water Gate that faces eastward with its prominent tower.)

The priests carried on repairs from above the Horse Gate as far as their own houses.

Then next to them, Immer's son Zadok did repairs as far as his own house. Next to him, Shecaniah's son Shemaiah, custodian of the East Gate, carried on repairs.

Next to him, Malchijah, one of the goldsmiths, carried on repairs up to the house of the Temple Servants and the merchants, up to the Muster Gate as far as the ascent to the corner.

Between the ascent of the corner and the Sheep Gate, the goldsmiths and merchants carried on repairs.

"Listen, our God, because we are being mocked. Let their insults fall back on them, and let them be dragged away as captives into exile.

But we prayed to our God. We also set up guards day and night because of them.

Our opponents heard that we had learned about them, that God had brought their plans to failure, and that each and every one of us had come to work on the wall.

so wherever you hear the sound of the trumpet, come over to us, and our God will fight for us!"

because certain of them kept claiming, "Since we have so many sons and daughters, we must get some grain so we can eat and survive."

I accused them, "To the best of our ability, we've been buying back our fellow Jews who had been sold to foreigners. Even now you're selling your fellow countrymen, only for them to be sold back to us!" They kept quiet and never spoke a word.

So I said, "What you're doing isn't right! Shouldn't you live in the fear of our God to avoid shame from our foreign enemies?

So I called the priests and made them take an oath to fulfill this promise. I also shook my robes, and said, "May God shake out every man from his house and his possessions who does not keep this promise. May he be emptied out and shaken just like this." All the assembly said, "Amen!" and praised the LORD. And the people kept their promise.

Nevertheless, the former governors before me placed a heavy burden on the people. They received food and wine, plus a tax of 40 shekels of silver. Even their young men took advantage of the people, but I never did so because I feared God.

"Remember me with favor, my God, for everything I've done for this people."

Later I visited Delaiah's son Shemaiah, a grandson of Mehetabel, who was confined at home. He kept urging me, "Let's meet together at the house of God, within the Temple, and take refuge there, because they're coming to kill you. In fact, they're coming at night to kill you!"

I perceived that God had not sent him. Instead, Tobiah and Sanballat had hired him to pronounce this prophecy against me.

"Remember me, my God, and take note of what Tobiah and Sanballat are doing. Also take note of the prophetess Noadiah and the rest of the prophets who intend to make me afraid."

When all of our enemies including the surrounding nations heard this, they became very discouraged, since they saw that the work had been done by our God.

Furthermore, they kept reporting Tobiah's good deeds to me, and kept repeating what I told him. Tobiah kept sending letters to intimidate me.

I appointed my brother Hanani and fortress commander Hananiah to be over Jerusalem, since he was a faithful person who revered God more than many others did.

So my God gave me the idea to gather together the nobles, the officials, and the people so they could be registered according to their genealogies.

Ezra read from it, facing the plaza in front of the Water Gate, from early in the morning until mid-day in the presence of the men and women, as well as all who could understand. All the people were attentive to the Book of the Law.

Ezra blessed the LORD, the great God, and with uplifted hands, all the people responded, "Amen! Amen!" They bowed down and worshipped the LORD prostrate on the ground.

All the people gathered as a united body into the plaza in front of the Water Gate. They asked Ezra the scribe to bring out the Book of the Law of Moses, which the LORD had commanded for Israel.

Because all the people were weeping as they listened to the words of the Law, Nehemiah the governor, Ezra the priest and scribe, and the descendants of Levi who taught the people told everyone, "This day is holy to the LORD your God. Do not mourn or weep."

Then the people went out and found branches to make tents for themselves on the roofs of their houses, in their courtyards, and in the courts of God's Temple, in the plaza near the Water Gate, and in the plaza near the Gate of Ephraim.

and Ezra continued to read from the Book of the Law of God day by day, from the first day through the last. They celebrated for seven days, and on the eighth day they held a solemn assembly according to regulation.

While they stood there, they read from the Book of the Law of the LORD their God for one fourth of the day, and they confessed and worshipped the LORD their God for another fourth of the day.

Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani stood on the rostrum assigned for use by the descendants of Levi and cried out loudly to the LORD their God.

Then the descendants of Levi Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah said, "Stand up and bless the LORD your God from eternity to eternity! Blessed be your glorious name! May it be exalted above all blessing and praise!

You are the LORD, the God who chose Abram, whom you brought from Ur of the Chaldeans and to whom you gave the name Abraham.

"You also came down to Mount Sinai, spoke with them from heaven, and gave them impartial regulations, true laws, statutes, and good commands.

They would not listen, and did not remember the miracles you did among them. Instead, they became stubborn and appointed a leader to return them to their slavery. "But you are a God of forgiveness, gracious and compassionate, slow to anger, and rich in gracious love; therefore you did not abandon them.

Moreover, after they had cast a golden calf for themselves, they said, "This is your god who brought you out of Egypt!" and committed terrible blasphemies.

"You gave your good Spirit to instruct them, not withholding manna from them, and providing water to quench their thirst.

They conquered fortified cities and fertile ground, possessing houses filled with all kinds of good things, wells already dug, with vineyards, olive orchards, and fruit trees in abundance. So they ate, were satiated, and were well nourished, delighting themselves in your great goodness.

Nevertheless, in your great compassion you did not completely destroy them or abandon them, because you are a God of grace and you are merciful.

"Now therefore, our God, the great, mighty, and awesome God, who keeps the covenant and gracious love, don't let all of the difficulties seem trifling to you, all of hardships that have come upon us, upon our kings, upon our leaders, upon our priests, upon our prophets, upon our ancestors, and upon all of your people from the time of the kings of Assyria until this day.

The rest of the people, the priests, the descendants of Levi, the gatekeepers, the singers, the Temple Servants, and everyone who had separated themselves from the nations of the surrounding lands for the Law of God their wives, their sons, their daughters, and all who had knowledge and understanding

joined with their relatives and their leaders. They entered into an oath enforced by a curse to walk in God's Law that was given through God's servant Moses, and to be careful to obey all of the commands of the LORD, our Lord, as well as his regulations and statutes:

We also obligated ourselves to contribute annually a third of a shekel for services relating to the Temple of our God

for the bread set out on the table, for the daily grain offering, for the continual burnt offering, for the Sabbath offerings, for the New Moon festivals, for the appointed festivals, for the holy offerings, for the sin offerings to make atonement for Israel, and for all the service of the Temple of our God.

We the priests, the descendants of Levi, and the people cast lots to determine when to bring the wood offering into the Temple of our God, just as our ancestors' families were appointed annually to maintain the altar fire of the LORD our God, as recorded in the Law.

as well as the firstborn of our sons and our cattle, as recorded in the Law, along with the firstlings of our herds and our flocks, to present to the Temple of our God for the priests that minister in the Temple of our God.

We also determined to present the first fruits of our ground grain, our offerings, the fruit of all kinds of trees, wines, and oil to the priests, to the chambers of the Temple of our God, and the tithes of our land to the descendants of Levi, so those descendants of Levi could collect the tithes in all the towns where we worked:

"And the priest, the descendant of Aaron, will be with the descendants of Levi when the descendants of Levi receive tithes, and the descendants of Levi will bring the tithe of the tithes into the store rooms of the Temple of our God.

For the Israelis and the descendants of Levi will bring the grain offering, the wine, and the oil into the chambers where the vessels of the sanctuary are, along with the ministering priests, the porters, and the singers. We will not neglect the Temple of our God."

Joiarib's son Jedaiah, Jachin, Hilkiah's son Seraiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the administrator of the Temple of God.

Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni, and Shabbethai and Jozabad, from the leaders of the descendants of Levi who oversaw the exterior work of the Temple of God,

The overseer of the descendants of Levi at Jerusalem was Uzzi son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica. Singers from the descendants of Asaph oversaw the work of the Temple of God.

The leaders of the descendants of Levi were: Hashabiah, Sherebiah, and Kadmiel's son Jeshua, along with their associates who served opposite them to give praise and thanks, division by division, according to the commands given by David the man of God.

Then I brought up the leaders of Judah to the crest of the wall, and appointed two large thanksgiving choirs, the first of which proceeded on the wall to the right toward the Dung Gate.

with his associates Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani, accompanied by the musical instruments of David, the man of God. Ezra the scribe led the procession.

At the Fountain Gate, which stood opposite them, they ascended the stairs of the City of David where the wall rose above the house of David east of the Water Gate.

and from above the Ephraim Gate, above the Fish Gate, the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate. They stopped at the Guard Gate.

Then the two choirs assembled in the Temple of God, as did I, along with half of the officials who accompanied me,

That day they offered a large number of sacrifices, and they rejoiced, because God had caused them to rejoice enthusiastically. Their wives and children rejoiced, so that Jerusalem's joy was heard from a long distance.

They carried out their service obligations to their God and their service obligations of purification according to what David and his son Solomon had commanded.

For in David's lifetime and in the lifetime of Asaph, choir master of old there were songs of praise and thanksgiving to God.

All Israel in the time of Zerubbabel and in the time of Nehemiah gave allotments to each of the singers and gate keepers on a daily basis, setting them apart to benefit the descendants of Levi. And the descendants of Levi set them apart to benefit the descendants of Aaron.

Later that day the book of Moses was read aloud so the people could hear it, and a written command was discovered therein permanently prohibiting the Ammonites and Moabites from coming into the congregation of God

because they did not greet the Israelis with food and water, but instead hired Balaam to oppose them by cursing them, even though our God turned the curse into a blessing.

Now prior to this, Eliashib the priest, who supervised the store rooms of the Temple of our God and who was related to Tobiah,

had prepared a great chamber for him, in the place where they used to place the grain offerings, incense, and vessels, along with the tithes of the grain, the new wine, and the oil that was mandated for the descendants of Levi, the singers, the gate keepers, and the priests' offerings.

to return to Jerusalem. I learned of the evil thing that Eliashib had done for Tobiah in furnishing him with a room in the courts of the Temple of God.

I ordered them to purify the chambers, and then they brought back the vessels from the Temple of God, along with the grain offerings and incense.

So I confronted the officials and asked, "Why is the Temple of God neglected?" Then I gathered them together and put them back in their places.

Remember me, my God, concerning this, and do not erase my faithful deeds that I have undertaken for the Temple of my God, and for its services.

Didn't your ancestors do the same? And didn't our God bring on us and on this city all of this trouble? Now you're adding to the wrath against Israel by profaning the Sabbath!"

As the Sabbath approached and it began to get dark at the gates of Jerusalem, I gave word to shut the gates, charging that they should not be opened until after the Sabbath. I stationed some of my men at the gates to ensure that no loads would be brought in on the Sabbath day.

Then I commanded the descendants of Levi to purify themselves and to come as gate keepers to sanctify the Sabbath day. Remember me, my God, and show mercy to me according to the greatness of your gracious love.

So I rebuked them, cursed them, struck some of their men, tore out their hair, and made them take this oath in the name of God: "You are not to give your daughters to their sons nor take their daughters for your sons or for yourselves.

Didn't Solomon, king of Israel, sin by doing these things, even though among many nations there was no king like him who was loved by his God, and God made him king over all Israel? Even so, foreign women caused him to sin.

Should we listen to you and do all of this terrible evil by transgressing against our God to marry foreign wives?"

Remember them, my God, because they have defiled the priesthood and the covenant of the priesthood and the descendants of Levi.

and I arranged at the appointed time for the supply of wood, and for the first fruits. Remember me, my God, with favor.