So the king of Egypt called for the midwives and said to them, “Why have you done this thing, and allowed the boy babies to live?”

When they came to Reuel (Jethro) their father, he said, “How is it that you have come back so soon today?”

Then he said to his daughters, “Where is he? Why have you left the man behind? Invite him to have something to eat.”

She gave birth to a son, and he named him Gershom (stranger); for he said, “I have been a stranger in a foreign land.”

The Lord said, “I have in fact seen the affliction (suffering, desolation) of My people who are in Egypt, and have heard their cry because of their taskmasters (oppressors); for I know their pain and suffering.

So I have come down to rescue them from the hand (power) of the Egyptians, and to bring them up from that land to a land [that is] good and spacious, to a land flowing with milk and honey [a land of plenty]—to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.

Now, behold, the cry of the children of Israel has come to Me; and I have also seen how the Egyptians oppress them.

And God said, “Certainly I will be with you, and this shall be the sign to you that it is I who have sent you: when you have brought the people out of Egypt, you shall serve and worship God at this mountain.”

Go, gather the elders (tribal leaders) of Israel together, and say to them, ‘The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, “I am indeed concerned about you and what has been done to you in Egypt.

So I said I will bring you up out of the suffering and oppression of Egypt to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, to a land flowing with milk and honey.”’

Then Moses said to the Lord, “Please, Lord, I am not a man of words (eloquent, fluent), neither before nor since You have spoken to Your servant; for I am slow of speech and tongue.”

The Lord said to Moses, “When you return to Egypt, see that you perform before Pharaoh all the wonders (miracles) which I have put in your hand, but I will harden his heart and make him stubborn so that he will not let the people go.

Let labor be heavier on the men, and let them work [hard] at it so that they will pay no attention to [their God’s] lying words.”

And the Hebrew foremen, whom Pharaoh’s taskmasters had set over them, were beaten and were asked, “Why have you not fulfilled your required quota of making bricks yesterday and today, as before?”

And the foremen said to them, “May the Lord look upon you and judge you, because you have made us odious (something hated) in the sight of Pharaoh and his servants, and you have put a sword in their hand to kill us.”

Then Moses turned again to the Lord and said, “O Lord, why have You brought harm and oppression to this people? Why did You ever send me? [I cannot understand Your purpose!]

Ever since I came to Pharaoh to speak in Your name, he has harmed and oppressed this people, and You have done nothing at all to rescue Your people.”

I also established My covenant with them, to give them the land of Canaan, the land in which they lived as strangers (temporary residents, foreigners).

And I have also heard the groaning of the sons of Israel, whom the Egyptians have enslaved, and I have [faithfully] remembered My covenant [with Abraham, Isaac, and Jacob].

I will bring you to the land which I swore to give to Abraham, Isaac, and Jacob (Israel); and I will give it to you as a possession. I am the Lord [you have the promise of My changeless omnipotence and faithfulness].’”

But Moses said to the Lord, “Look, [my own people] the Israelites have not listened to me; so how then will Pharaoh listen to me, for I am unskilled and inept in speech?”

You shall say to him, ‘The Lord, the God of the Hebrews, has sent me to you, saying, “Let My people go, so that they may serve Me in the wilderness. But behold, you have not listened until now.”

For by now I could have put out My hand and struck you and your people with a pestilence, and you would then have been cut off (obliterated) from the earth.

But indeed for this very reason I have allowed you to live, in order to show you My power and in order that My name may be proclaimed throughout all the earth.

Now therefore send [a message], bring your livestock and whatever you have in the field to safety. Every man and animal that is in the field and is not brought home shall be struck by the hail and shall die.”’”

Then Pharaoh sent for Moses and Aaron, and said to them, “I have sinned this time; the Lord is righteous, and I and my people are wicked.

Then the Lord said to Moses, “Go to Pharaoh, for I have hardened his heart and the heart of his servants [making them determined and unresponsive], so that I may exhibit My signs [of divine power] among them,

and that you may recount and explain in the hearing of your son, and your grandson, what I have done [repeatedly] to make a mockery of the Egyptians—My signs [of divine power] which I have done among them—so that you may know [without any doubt] and recognize [clearly] that I am the Lord.”

your houses and those of all your servants and of all the Egyptians shall be filled with locusts, as neither your fathers nor your grandfathers have seen, from their birth until this day.’” Then Moses turned and left Pharaoh.

Moses said, “We will go with our young and our old, with our sons and our daughters, with our flocks and our herds [all of us and all that we have], for we must hold a feast to the Lord.”

Pharaoh said to them, “The Lord be with you [to help you], if I ever let you go with your children [because you will never return]! Look [be forewarned], you have an evil plan in mind.

Then Pharaoh hurried to call for Moses and Aaron, and he said, “I have sinned against the Lord your God and against you.

Therefore, our livestock must also go with us; not one hoof shall be left behind, for we must take some of them to serve the Lord our God. Even we do not know with what we will serve the Lord until we arrive there.”

Then Moses said, “You are correct; I will never see your face again!”

You shall also observe the Feast of Unleavened Bread, because on this very day I brought your hosts [grouped according to tribal armies] out of the land of Egypt; therefore you shall observe this day throughout your generations as an ordinance forever.

Take both your flocks and your herds, as you have said, and go, and [ask your God to] bless me also.”

but every man’s slave who is bought with money, after you have circumcised him, then he may eat it.

When the king of Egypt was told that the people had fled, Pharaoh and his servants had a change of heart toward the people, and they said, “What is this that we have done? We have let Israel go from serving us!”

Then they said to Moses, “Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What is this that you have done to us by bringing us out of Egypt?

Did we not say to you in Egypt, ‘Leave us alone; let us serve the Egyptians?’ For it would have been better for us to serve the Egyptians [as slaves] than to die in the wilderness.”

Then Moses said to the people, “Do not be afraid! Take your stand [be firm and confident and undismayed] and see the salvation of the Lord which He will accomplish for you today; for those Egyptians whom you have seen today, you will never see again.

And the Egyptians shall know [without any doubt] and acknowledge that I am the Lord, when I am glorified and honored through Pharaoh, through his war-chariots and his charioteers.”

“You in Your lovingkindness and goodness have led the people whom You have redeemed;
In Your strength You have guided them with care to Your holy habitation.

“The peoples have heard [about You], they tremble;
Anguish and fear has gripped the inhabitants of Philistia.

“Then the [tribal] chiefs of Edom were dismayed and horrified;
The [mighty] leaders of Moab, trembling grips them;
All the inhabitants of Canaan have melted away [in despair]—

Terror and dread fall on them;
Because of the greatness of Your arm they are as still as a stone;
Until Your people pass by and [into Canaan], O Lord,
Until the people pass by whom You have purchased.

“You will bring them [into the land of promise] and plant them on the mountain (Mt. Moriah in Jerusalem) of Your inheritance,
The place, O Lord, You have made for Your dwelling [among them],
The sanctuary, O Lord, which Your hands have established.

and the Israelites said to them, “Would that we had died by the hand of the Lord in the land of Egypt, when we sat by the pots of meat and ate bread until we were full; for you have brought us out into this wilderness to kill this entire assembly with hunger.”

“I have heard the murmurings of the Israelites; speak to them, saying, ‘At twilight you shall eat meat, and in the morning you shall be filled with bread; and you shall know that I am the Lord your God.’”

saying, “The Lord has sworn [an oath]; the Lord will have war against [the people of] Amalek from generation to generation.”

along with her two sons, of whom one was named Gershom (stranger), for Moses said, “I have been a stranger in a foreign land.”

When they have a dispute they come to me, and I judge between a man and his neighbor and I make known the statutes of God and His laws.”

‘You have seen what I did to the Egyptians, and how I carried you on eagles’ wings, and brought you to Myself.

“You shall have no other gods before Me.

Then the Lord said to Moses, “Thus you shall say to the Israelites, ‘You have seen for yourselves that I have spoken to you from heaven.

If you make an altar of stone for Me, you shall not build it of cut stones, for if you use a chisel on it, you will profane it.

If she does not please her master who has chosen her for himself [as a wife], he shall let her be redeemed [by her family]. He does not have the authority to sell her to a foreign people, because he has been unfair to her.

But if a man acts intentionally against another and kills him by [design through] treachery, you are to take him from My altar [to which he may have fled for protection], so that he may be put to death.

“You shall not accept a bribe, for a bribe blinds the clear-sighted and subverts the testimony and the cause of the righteous.

Now concerning everything which I have said to you, be on your guard; do not mention the name of other gods [either in a blessing or in a curse]; do not let such speech be heard [coming] from your mouth.

“Behold, I am going to send an Angel before you to keep and guard you on the way and to bring you to the place I have prepared.

I will drive them out before you little by little, until you have increased and are strong enough to take possession of the land.

Now the Lord said to Moses, “Come up to Me on the mountain and stay there, and I will give you the stone tablets with the law and the commandments which I have written for their instruction.”

“You shall make the court of the tabernacle. The south side of the court is to have curtains of fine twisted linen, a hundred cubits long for one side;

For the gate of the court there shall be a screen [to provide a covering] of twenty cubits, of blue, purple, and scarlet fabric and finely woven [embroidered] linen, the work of an embroiderer, with four pillars and four [base] sockets.

Tell all the skilled and talented people whom I have endowed with a spirit of wisdom, that they are to make Aaron’s garments to sanctify him and set him apart to serve as a priest for Me.

It is to have two shoulder pieces joined to its two [back and front] ends, so that it may be joined together.

With the work of a jeweler, like the engravings of a signet, you shall engrave the two stones according to the names of the sons of Israel. You shall have them set in filigree [settings] of gold.

“So you shall do to Aaron and to his sons in accordance with all I have commanded you; during seven days you are to ordain them.

“See, I have called by name Bezalel, son of Uri, the son of Hur, of the tribe of Judah.

I have filled him with the Spirit of God in wisdom and skill, in understanding and intelligence, in knowledge, and in all kinds of craftsmanship,

And behold, I Myself have appointed with him Oholiab, son of Ahisamach, of the tribe of Dan; to all who are wise-hearted I have given the skill and ability to make everything that I have commanded you:

and the anointing oil and the sweet and fragrant incense for the Holy Place. They are to make them according to all that I have commanded you.”

Then the Lord said to Moses, “Go down at once, for your people, whom you brought up from the land of Egypt, have corrupted themselves.

They have quickly turned aside from the way which I commanded them. They have made themselves a molten calf, and have worshiped it and sacrificed to it, and said, ‘This is your god, O Israel, who brought you up from the land of Egypt!’”

The Lord said to Moses, “I have seen this people, and behold, they are a stiff-necked (stubborn, rebellious) people.

But Moses appeased and entreated the Lord his God, and said, “Lord, why does Your anger burn against Your people whom You have brought out of the land of Egypt with great power and a mighty hand?

Remember Abraham, Isaac, and Israel (Jacob), Your servants to whom You swore [an oath] by Yourself, and said to them, ‘I will multiply your descendants as the stars of the heavens, and all this land of which I have spoken I will give to your descendants, and they shall inherit it forever.’”

Then Moses said to Aaron, “What did this people do to you, that you have brought so great a sin on them?”

I said to them, ‘Let whoever has gold [jewelry], take it off.’ So they gave it to me; then I threw it into the fire, and out came this calf.”

Then Moses said [to the Levites], “Dedicate yourselves today to the Lord—for each man has been against his own son and his own brother [in his attempt to escape execution]—so that He may restore and bestow His blessing on you this day.”

Then the next day Moses said to the people, “You have committed a great sin. Now I will go up to the Lord; perhaps I can make atonement for your sin.”

So Moses returned to the Lord, and said, “Oh, these people have committed a great sin [against You], and have made themselves a god of gold.

Yet now, if You will, forgive their sin—and if not, please blot me out of Your book which You have written (kill me)!”

But now go, lead the people [to the place] where I have told you. Behold, My Angel shall go before you; nevertheless, in the day when I punish, I will punish them for their sin!”

The Lord spoke to Moses, saying, “Depart, go up from here, you and the people whom you have brought from the land of Egypt, to the land which I swore to Abraham, Isaac, and Jacob (Israel), saying, ‘To your descendants I will give it.’

Moses said to the Lord, “See, You say to me, ‘Bring up this people,’ but You have not let me know whom You will send with me. Yet You have said, ‘I know you by name, and you have also found favor in My sight.’

Now therefore, I pray you, if I have found favor in Your sight, let me know Your ways so that I may know You [becoming more deeply and intimately acquainted with You, recognizing and understanding Your ways more clearly] and that I may find grace and favor in Your sight. And consider also, that this nation is Your people.”

For how then can it be known that Your people and I have found favor in Your sight? Is it not by Your going with us, so that we are distinguished, Your people and I, from all the [other] people on the face of the earth?”

The Lord said to Moses, “I will also do this thing that you have asked; for you have found favor (lovingkindness, mercy) in My sight and I have known you [personally] by name.”

and while My glory is passing by, I will put you in a cleft of the rock and protectively cover you with My hand until I have passed by.

And he said, “If now I have found favor and lovingkindness in Your sight, O Lord, let the Lord, please, go in our midst, though it is a stiff-necked (stubborn, rebellious) people, and pardon our iniquity and our sin, and take us as Your possession.”

Then God said, “Behold, I am going to make a covenant. Before all your people I will do wondrous works (miracles) such as have not been created or produced in all the earth nor among any of the nations; and all the people among whom you live shall see the working of the Lord, for it is a fearful and awesome thing that I am going to do with you.

Then the Lord said to Moses, “Write these words, for in accordance with these words I have made a covenant with you and with Israel.”