No meal-offering, which ye shall offer to LORD, shall be made with leaven, for ye shall burn no leaven, nor any honey, as an offering made by fire to LORD.

As an oblation of first-[fruits] ye shall offer them to LORD, but they shall not come up for a sweet savor on the altar.

if the anointed priest shall sin so as to bring guilt on the people, then let him offer for his sin, which he has sinned, a young bullock without blemish to LORD for a sin-offering.

as it is taken off from the ox of the sacrifice of peace-offerings. And the priest shall burn them upon the altar of burnt-offering.

Thus he shall do with the bullock, as he did with the bullock of the sin-offering, so he shall do with this. And the priest shall make atonement for them, and they shall be forgiven.

And he shall carry forth the bullock outside the camp, and burn it as he burned the first bullock. It is the sin-offering for the assembly.

And all the fat of it he shall burn upon the altar, as the fat of the sacrifice of peace-offerings. And the priest shall make atonement for him as concerning his sin, and he shall be forgiven.

And all the fat of it he shall take away, as the fat is taken away from off the sacrifice of peace-offerings, and the priest shall burn it upon the altar for a sweet savor to LORD. And the priest shall make atonement for him, and h

And if he brings a lamb as his oblation for a sin-offering, he shall bring it a female without blemish.

And all the fat of it he shall take away, as the fat of the lamb is taken away from the sacrifice of peace-offerings, and the priest shall burn them on the altar, upon the offerings of LORD made by fire. And the priest shall make a

And he shall bring his trespass-offering to LORD for his sin which he has sinned, a female from the flock, a lamb or a goat, for a sin-offering. And the priest shall make atonement for him as concerning his sin.

And he shall offer the second for a burnt-offering, according to the ordinance. And the priest shall make atonement for him as concerning his sin which he has sinned, and he shall be forgiven.

And he shall bring it to the priest, and the priest shall take his handful of it as the memorial of it, and burn it on the altar, upon the offerings of LORD made by fire. It is a sin-offering.

And the priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he shall be forgiven. And [the remnant] shall be the priest's, as the meal-offering.

And the priest shall make atonement for him before LORD, and he shall be forgiven concerning whatever he does so as to be guilty by it.

And he shall take up his handful from it, of the fine flour of the meal-offering, and of the oil of it, and all the frankincense which is upon the meal-offering, and shall burn it upon the altar for a sweet savor, as the memorial o

It shall not be baked with leaven. I have given it as their portion of my offerings made by fire, it is most holy, as the sin-offering, and as the trespass-offering.

Every male among the sons of Aaron shall eat of it, as a portion forever throughout your generations, from the offerings of LORD made by fire. Whoever touches them shall be holy.

As is the sin-offering, so is the trespass-offering, there is one law for them. The priest who makes atonement with it, he shall have it.

And every meal-offering, mingled with oil, or dry, all the sons of Aaron shall have, one as well as another.

And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire. And as for the flesh, every clean man shall eat of it,

For I have taken the wave-breast and the heave-thigh from the sons of Israel out of the sacrifices of their peace-offerings, and have given them to Aaron the priest and to his sons as a portion forever from the sons of Israel.

And Moses did as LORD commanded him, and the congregation was assembled at the door of the tent of meeting.

And he set the miter upon his head. And upon the miter, in front, he set the golden plate, the holy crown, as LORD commanded Moses.

And Moses brought Aaron's sons, and clothed them with coats, and girded them with sashes, and bound head-coverings upon them, as LORD commanded Moses.

But the bullock, and its skin, and its flesh, and its dung, he burnt with fire outside the camp, as LORD commanded Moses.

And he washed the innards and the legs with water. And Moses burnt the whole ram upon the altar. It was a burnt-offering for a sweet savor. It was an offering made by fire to LORD, as LORD commanded Moses.

And Moses took the breast, and waved it for a wave-offering before LORD. It was Moses' portion of the ram of consecration, as LORD commanded Moses.

And Moses said to Aaron and to his sons, Boil the flesh at the door of the tent of meeting, and there eat it and the bread that is in the basket of consecration, as I commanded, saying, Aaron and his sons shall eat it.

As has been done this day, so LORD has commanded to do, to make atonement for you.

And Moses said to Aaron, Draw near to the altar, and offer thy sin-offering, and thy burnt-offering, and make atonement for thyself, and for the people. And offer the oblation of the people, and make atonement for them, as LORD com

but he burnt the fat, and the kidneys, and the caul from the liver of the sin-offering, upon the altar, as LORD commanded Moses.

And he presented the people's oblation. And took the goat of the sin-offering which was for the people, and killed it, and offered it for sin, as the first.

And the breasts and the right thigh Aaron waved for a wave-offering before LORD, as Moses commanded.

So they drew near, and carried them in their coats out of the camp, as Moses had said.

And ye shall eat the wave-breast and the heave-thigh in a clean place, thou, and thy sons, and thy daughters with thee. For they are given as thy portion, and thy sons' portion, out of the sacrifices of the peace-offerings of the s

They shall bring the heave-thigh and the wave-breast with the offerings made by fire of the fat, to wave it for a wave-offering before LORD, and it shall be thine, and thy sons' with thee, as a portion forever, as LORD has commande

Behold, the blood of it was not brought into the sanctuary inside. Ye should certainly have eaten it in the sanctuary, as I commanded.

And Aaron spoke to Moses, Behold, this day they have offered their sin-offering and their burnt-offering before LORD, and there have befallen me such things as these. And if I had eaten the sin-offering today, would it have been we

Speak to the sons of Israel, saying, If a woman conceives seed, and bears a man-child, then she shall be unclean seven days, as in the days of the impurity of her sickness she shall be unclean.

But if she bears a maid-child, then she shall be unclean two weeks, as in her impurity, and she shall continue in the blood of [her] purifying sixty-six days.

And if the leprous disease breaks out abroad in the skin, and the leprous disease covers all the skin of the disease from his head even to his feet, as far as appears to the priest,

Then the priest shall look upon him, and, behold, if the rising of the disease is reddish-white in his bald head, or in his bald forehead, as the appearance of a leprous disease in the skin of the flesh,

As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water.

And he shall kill the he-lamb in the place where they kill the sin-offering and the burnt-offering, in the place of the sanctuary. For as the sin-offering is the priest's, so is the trespass-offering; it is most holy.

and two turtle-doves, or two young pigeons, such as he is able to get, and the one shall be a sin-offering, and the other a burnt-offering.

And he shall offer one of the turtle-doves, or of the young pigeons, such as he is able to get,

even such as he is able to get, the one for a sin-offering, and the other for a burnt-offering, with the meal-offering, and the priest shall make atonement for him who is to be cleansed before LORD.

then he who owns the house shall come and tell the priest, saying, There seems to me to be as it were a disease in the house.

And if a woman has an issue of her blood many days not in the time of her impurity, or if she has an issue beyond the time of her impurity, she shall be all the days of the issue of her uncleanness as in the days of her impurity; s

Every bed on which she lays all the days of her issue shall be to her as the bed of her impurity, and everything on which she sits shall be unclean, as the uncleanness of her impurity.

Then he shall kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-

And this shall be an everlasting statute to you, to make atonement for the sons of Israel because of all their sins once in the year. And he did as LORD commanded Moses.

and has not brought it to the door of the tent of meeting, to offer it as an oblation to LORD before the tabernacle of LORD, blood shall be imputed to that man. He has shed blood, and that man shall be cut off from among his people

For as to the life of all flesh, the blood of it is with the life of it. Therefore I said to the sons of Israel, Ye shall eat the blood of no manner of flesh, for the life of all flesh is the blood of it. Whoever eats it shall be c

And thou shall not approach to a woman to uncover her nakedness, as long as she is impure by her uncleanness.

Thou shall not lay with mankind, as with womankind. It is abomination.

that the land not vomit you out also, when ye defile it, as it vomited out the nation that was before you.

Thou shall not go up and down as a talebearer among thy people, neither shall thou stand against the blood of thy neighbor. I am LORD.

Thou shall not take vengeance, nor bear any grudge against the sons of thy people, but thou shall love thy neighbor as thyself. I am LORD.

And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit of it as their uncircumcision. Three years they shall be as uncircumcised to you; it shall not be eaten.

The stranger that sojourns with you shall be to you as the home-born among you, and thou shall love him as thyself, for ye were sojourners in the land of Egypt. I am LORD your God.

And if a man lays with a man, as with a woman, both of them have committed abomination. They shall surely be put to death; their blood shall be upon them.

But if a priest buys any soul, the purchase of his money, he shall eat of it, and such as are born in his house, they shall eat of his bread.

But if a priest's daughter be a widow, or divorced, and have no child, and is returned to her father's house, as in her youth, she shall eat of her father's bread, but there shall no stranger eat of it.

And he who blasphemes the name of LORD, he shall surely be put to death. All the congregation shall certainly stone him. As well the sojourner, as the home-born, when he blasphemes the Name, shall be put to death.

And if a man causes a blemish in his neighbor, as he has done, so shall it be done to him:

injury for injury, eye for eye, tooth for tooth, as he has caused a blemish in a man, so shall it be rendered to him.

Ye shall have one manner of law, as for the sojourner, as for the home-born, for I am LORD your God.

And Moses spoke to the sons of Israel, and they brought forth him who had cursed out of the camp, and stoned him with stones. And the sons of Israel did as LORD commanded Moses.

And if thy brother becomes poor, and his hand fails with thee, then thou shall uphold him; he shall live with thee [as] a stranger and a sojourner.

And if thy brother becomes poor with thee, and sells himself to thee, thou shall not make him to serve as a bondman.

He shall be with thee as a hired servant, and as a sojourner. He shall serve with thee to the year of jubilee.

For they are my servants, whom I brought forth out of the land of Egypt. They shall not be sold as bondmen.

And as for thy bondmen, and thy bondmaids, whom thou shall have, from the nations that are round about you, ye shall buy bondmen and bondmaids from them.

He shall be with him as a servant hired year by year. He shall not rule with rigor over him in thy sight.

And I will break the pride of your power. And I will make your sky as iron, and your earth as brass,

Then the land shall enjoy its Sabbaths, as long as it lays desolate, and ye are in your enemies' land, even then shall the land rest, and enjoy its Sabbaths.

As long as it lays desolate it shall have rest, even the rest which it had not in your Sabbaths, when ye dwelt upon it.

And as for those who are left of you, I will send a faintness into their heart in the lands of their enemies. And the sound of a driven leaf shall chase them, and they shall flee as a man flees from the sword, and they shall fall w

And they shall stumble one upon another, as it were before the sword, when no man pursues. And ye shall have no power to stand before your enemies.

and the priest shall value it, whether it be good or bad. As thou the priest values it, so shall it be.

And when a man shall sanctify his house to be holy to LORD, then the priest shall estimate it, whether it be good or bad. As the priest shall estimate it, so shall it stand.

but the field, when it goes out in the jubilee, shall be holy to LORD, as a field set apart; the possession of it shall be the priest's.

then the priest shall reckon to him the worth of thy estimation to the year of jubilee, and he shall give thine estimation in that day, as a holy thing to LORD.