and the sin shall become known, which they have committed therein, then shall the convocation bring near a choice young bullock as a sin-bearer, yea they shall bring it in. before the tent of meeting;

It shall not be baked into anything leavened, as their portion, have I given it, from among the altar-flames of Yahweh, - most holy, it is, like the sin-bearer, and like the guilt-bearer,

For, the wave-breast and the heave-shoulder, have I taken of the sons of Israel, out of their peace-offerings, - and have given them unto Aaron the priest and unto his sons as an age-abiding statute, from the sons of Israel.

And Moses said unto Aaron and unto his sons Boil ye the flesh, at the entrance of the tent of meeting, and there, shall ye eat it, and the bread which is in the basket of installation, - as I have been commanded, saying, Aaron and his sons, shall eat it.

And the wave-breast, and the heave-shoulder, shall ye eat in clean place, thou, and thy sons and thy daughters with thee, - for as thine by statute and thy sons by statute, have they been given, from among the peace-offerings of the sons of Israel.

Lo! the blood thereof had net been taken into the holy place, within, - ye should have, indeed eaten, it, in a holy place, as I commanded.

Then spake Aaron unto Moses - Lo! this very day, when they had brought near their own sin-bearer, and their own ascending-sacrifice, there befell me such things as these, - if, then, I had eaten of the sin-bearer this day, would it have been well-pleasing in the eyes of Yahweh?

these, may ye eat, of all that are in the waters, - all that have fins and scales in the waters, in the seas and in the rivers, them, may ye eat.

But, all that have not fins and scales, in the seas and in the rivers, of all that swarm in the waters, and of all the living souls that are in the waters, an abomination, they are unto you;

Nevertheless, these, may ye eat, of all creeping things that fly, that go on all-fours, - such as have legs above their feet, to leap therewith, upon the earth -

When, any man, shall have - in the skin of his flesh - a rising, or a scab, or a bright spot, and it shall become in the skin of his flesh the plague-spot of leprosy, then shall he be brought in unto Aaron the priest, or unto one of his sons the priests;

and the priest shall view the spot in the skin of his flesh - if, the hair in the plague, have turned white and the appearance of the spot be deeper than the skin of his flesh, the plague-spot of leprosy, it is, - so the priest shall view him and pronounce him unclean.

But if the scab shall have, verily spread, in the skin, since he was shown to the priest that he might be cleansed, then shall he shew himself again unto the priest;

and, the house itself, shall he cause to be scraped on the inside round about, - and they shall pour out the mortar which they have scraped off, outside the city, into an unclean place;

For as for the life of the flesh, in the blood, it is, therefore have, I, given it unto you upon the altar, to put a propitiatory-covering over your lives, - for the blood, it is, which, by virtue of the life, maketh propitiation.

For this cause, have I said unto the sons of Israel, Not a person from among you shall partake of blood, - Even the sojourner that sojourneth in your midst, shall not partake of blood.

for, as for the life of all flesh, the blood thereof, for the life thereof, standeth, therefore have I said unto the sons of Israel - Of the blood of no manner of flesh, shall ye partake, For, the life of all flesh is the blood thereof; whoso partaketh thereof, shall be cut off.

And of the wife of thy neighbour, shalt thou not have carnal knowledge, - to commit uncleanness with her.

And of no beast, shalt thou have carnal knowledge to commit uncleanness therewith, - neither shall a woman present herself to a beast to couch down thereto, - confusion, it is.

Do not make yourselves unclean in any of these things, - For in all these things, have the nations made themselves unclean, whom, I, am sending out from before you.

Therefore hath the land become unclean, and I have visited the iniquity thereof upon it, - and the land hath vomited her inhabitants.

Ye, therefore, shall observe my statutes and my regulations, and have nothing to do with any of these abominations, - whether the home-born, or the sojourner that sojourneth in your midst;

For all these abominations, have the men of the land done, who were before you; And so the land hath become unclean:

For whosoever shall have anything to do with any of these abominations, the persons who have, shall be cut off, out of the midst of their people.

Therefore shall ye keep my charge, So that ye may have nothing to do with any of the abominable statutes with which they have had to do before you, So shall ye not make yourselves unclean thereby, - I - Yahweh, am your God.

and the priest shall put propitiatory-covering over him with the guilt-bearing ram before Yahweh, on account of his sin which he hath committed, - so shall he have forgiveness, from his sin which he hath committed.

Just balances, just weights, a just ephah and a just hin, shall ye have, - I - Yahweh, am your God, who brought you forth out of the land of Egypt.

And any man who lieth with his daughter-in-law, they both shall, surely be put to death, confusion, have they wrought - their blood shall be upon themselves.

And any man who lieth with mankind as with womankind, an abomination, have both of them wrought, - they shall, surely be put to death, - their blood, shall be upon themselves.

And said unto you - Ye, shall possess their soil, Yea, I myself, will give it you to possess it, A land flowing with milk and honey, - I - Yahweh, am your God, who have distinguished you from the peoples;

Therefore shall ye make a distinction - Between the clean beasts, and the unclean, - And between the unclean birds and the clean, - So shall ye not make your persons abominable with beast, or with bird or with anything which creepeth upon the ground, which I have distinguished for you, as unclean.

Therefore shall ye be unto me, holy persons, for, holy, am, I - Yahweh, - Therefore have I distinguished you from the peoples, that ye may be mine.

And neither bread, nor roasted corn, nor garden-land grain, shall ye eat, until this selfsame day, until ye have brought in the oblation of your God, - an age-abiding statute unto your generations, in all your dwellings.

Surely, on the fifteenth day of the seventh month, when ye have gathered in the yield of the land, shall ye celebrate the festival of Yahweh seven days, - on the first day, a sacred rest, and, on the eighth day, a sacred rest.

One rule, shall ye have, as the sojourner, so the home-born, shall be, - For, I - Yahweh, am your God.

But, if his hand have not found enough to get it back unto him, then shall that which he sold remain in the hand of him that bought it, until the year of the jubilee, - and shall go out in the jubilee, and he shall return unto his possession.

But as for the houses of villages which have no wall round about them, with the fields of land, shall it be reckoned, - a right of redemption, shall belong to it, and, in the jubilee, shall it go out.

And as for thy bondman and thy bond-maid which thou shalt have, of the nations that are round about you - from them, may ye buy bondman and bond-maid.

Moreover also, of the sons of the settlers who are sojourning with you - of them, may ye buy, and of their families that are with you, which they have begotten in your land, - so shall they become yours, as a possession;

or, his uncle or his uncle's son, may redeem him, or, a near flesh-relation of his, of his family, may redeem him, or, his own hand may have gotten enough, and, so he may redeem himself.

When I have broken your staff of bread, then shall ten women bake your bread in one oven, And give back your bread by weight, - And ye shall eat and not be filled.

And they shall stumble one upon another as from before a sword, when, pursuer there is none; And ye shall not have wherewith to stand before your foes;

And yet even so when they are in the land of their foes I have not refused them Neither have I abhorred them To make an end of them, To break my covenant with them, - For, I - Yahweh, am their God.

But if he will not redeem the field, but have sold the field to another man, it shall be redeemable no longer;