Paul an apostle, not of men, neither by man, but by Jesus Christ, and by God the father which raised him from death,

Grace be with you and peace from God the father, and from our Lord Jesus Christ,

which gave himself for our sins, to deliver us from this present evil world, through the will of God our father,

Preach I man's doctrine or God's? Other go I about to please men? If I studied to please men, I were not the servant of Christ.

For ye have heard of my conversation in times past in the Jews' ways, how that beyond measure I persecuted the congregation of God, and spoiled it:

But when it pleased God, which separated me from my mother's womb, and called me by his grace,

The things which I write, behold, God knoweth I lie not.

And they glorified God on my behalf.

Of them which seemed to be great - what they were in time passed it maketh no matter to me: God looketh on no man's person - nevertheless they seemed great, added nothing to me:

If then, while we seek to be made righteous by Christ, we ourselves are found sinners, is not then Christ the minister of sin? God forbid.

But I through the law am dead to the law, that I might live unto God.

I am crucified with Christ. I live verily, yet now not I, but Christ liveth in me. For the life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave himself for me.

I despise not the grace of God: For if righteousness come of the law, then is Christ died in vain.

Even as Abraham "believed God, and it was ascribed to him for righteousness."

For the scripture saw aforehand, that God would justify the heathen through faith, and therefore showed beforehand glad tidings unto Abraham: "In thee shall all nations be blessed."

That no man is justified by the law in the sight of God is evident. For the just shall live by faith.

This I say, that the law which began afterward, beyond four hundred and thirty years, doth not disannul the testament, that was confirmed afore of God unto Christ ward, to make the promise of none effect.

For if the inheritance come of the law, it cometh not of promise: but God gave it unto Abraham by promise.

A mediator is not a mediator of one. But God is one.

Is the law, then, against the promise of God? God forbid. Howbeit, if there had been a law given which could have given life: then no doubt righteousness should have come by the law.

For ye are all the sons of God, by the faith which is in Christ Jesus.

But when the time was full come, God sent his son - born of a woman, and made bond unto the law -

Because ye are sons, God hath sent the spirit of his son into our hearts, which crieth "Abba, father."

Wherefore now art thou not a servant, but a son. If thou be the son, thou art also the heir of God through Christ.

Notwithstanding, when ye knew not God, ye did service unto them, which by nature were no gods:

But now, seeing ye know God - yea rather are known of God - how is it that ye turn again unto the weak and beggarly ceremonies, whereunto again ye desire afresh to be in bondage?

And my temptation which I suffered by reason of my flesh, ye despised not, neither abhorred, but received me as an angel of God: yea as Christ Jesus.

It is good always to be fervent, so it be in a good thing; and not only when I am present with you.

I have trust toward you in God, that ye will be none otherwise minded. He that troubleth you shall bear his judgment, whatsoever he be.

I would to God they were separated from you, which trouble you.

envying, murder, drunkenness, gluttony, and such like. Of the which I tell you before, as I have told you in time past, that they which commit such things shall not inherit the kingdom of God.

Let him that is taught in the word, minister unto him that teacheth him in all good things.

Be not deceived, God is not mocked. For whatsoever a man soweth, that shall he reap.

While we have, therefore, time; let us do good unto all men, and specially, unto them which are of the household of faith.

God forbid that I should rejoice but in the cross of our Lord Jesus Christ, whereby the world is crucified as touching me, and I as concerning the world.

And as many as walk according to this rule, peace be on them, and mercy, and upon Israel that pertaineth to God.