For unto which of the messengers said he at any time - My Son, art, thou, I, this day have begotten thee? and again - I, will become, his father, and, he, shall become my Son?

For this cause, it behoveth us, with unwonted firmness, to be holding fast unto the things that have been heard, lest, at any time, we drift away.

how shall, we, escape, if, so great a salvation as this, we have neglected, - which, indeed, having received, a beginning, of being spoken through the Lord, by them who heard, unto us was confirmed,

Seeing therefore the children have received a fellowship of blood and flesh, he also, in like manner, took partnership in the same, - in order that, through death, - he might paralyse him that held the dominion of death, that is, the Adversary, -

For, partners of the Christ, have we become, - if, at least, the beginning of the confidence, throughout, firm, we hold fast:

Let us therefore fear, lest at any time, although there is left behind a promise of entering into his rest, - any one from amongst you should be deemed, to have come short;

For we have had delivered to us the joyful message, just as even, they; but the word which was heard did not profit them, they not having been blended, by faith, with the things heard.

For we who have believed, are to enter into the rest, according as he hath said - So I sware in mine anger, They shall not enter into my rest; And yet, the works, from the foundation of the world, had been brought into existence,

For we have not a high-priest unable to have fellow-feeling with our weaknesses, but one tested in all respects, by way of likeness, apart from sin.

Able, to have a measure of feeling, for the ignorant and erring, - since, he also, is compassed with weakness;

Thus, also the Christ, glorified not himself to become a high-priest, but he that spake unto him - My Son, art, thou, I, this day, have begotten thee;

Concerning whom, great, is our discourse, and of difficult interpretation, to express, seeing that, slothful, have ye become in the hearing;

For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food;

But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.

For it is impossible - as to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit,

And have tasted God's utterance to be, sweet, mighty works also of a coming age,

And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example.

For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering,

In order that, through means of two unchangeable things, in which it was impossible for God to make himself false, a mighty consolation, we might have, who have fled along to grasp, the fore-lying hope,

Which we have, as an anchor of the soul, both secure and firm, and entering into the interior of the veil:

And, they, indeed, from among the sons of Levi who the priesthood receive, have commandment to take tithes of the people, according to the law, that is, of their brethren, although sprung from the loins of Abraham;

If indeed, therefore, there had been, a perfecting through means of the Levitical priesthood, - for, the people, thereon, have had based a code of laws, what further need, according to the rank of Melchizedek, for a different priest to be raised up, and, not according to the rank of Aaron, to be designated?

For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him - The Lord sware, and will not regret, - Thou, art a priest, age-abidingly

And, they, indeed, in greater numbers, have been made priests, because, by reason of death, are they hindered from remaining at hand;

A crowning point on the things being spoken: - such a one as this, have we, as high-priest, who hath sat down on the right hand of the throne of the Majesty in the heavens, -

For, every high-priest, for the offering of both gifts and sacrifices, is constituted; whence it was necessary for, this one also, to have something which he might offer.

Even the first, indeed, therefore, used to have righteous appointments of divine service, even the holy ritual well arranged.

Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified?

By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all.

For, even with them who were in bonds, ye sympathised, and, unto the seizure of your goods, with joy, ye bade welcome, - knowing that ye have yourselves, for a better possession and an abiding.

For, of endurance, ye have need, in order that, the will of God having done, Ye may bear away, the promise.

By faith, we understand the ages to have been fitted together, by declaration of God, - to the end that, not out of things appearing, should that which is seen, have come into existence.

But, apart from faith, it is impossible to be well-pleasing; for he that approacheth unto God - must needs have faith, that he is, and that, to them who seek him out, a rewarder he becometh.

And, if indeed of that they had been mindful, from which they had come out, they might, in that case, have had an opportunity, to return;

By faith, Abraham, when tested, offered up Isaac, and, the only-begotten, would he have offered up, who the promises had accepted, -

Therefore, indeed, seeing that, we also, have encircling us, so great a cloud of witnesses, stripping off every incumbrance and the easily entangling sin, with endurance, let us be running, the race that is lying before us,

Not yet unto blood, have ye resisted, against sin, waging a contest;

And ye have quite forgotten the exhortation which, indeed, with you as with sons, doth reason: - My son! be not slighting the discipline of the Lord, neither be fainting, when by him, thou art reproved;

If however ye are without discipline, whereof, all, have received a share, then, are ye, bastards, and, not sons.

Furthermore, indeed, the fathers of our flesh, we used to have, as administrators of discipline, and we used to pay deference: shall we not, much rather, submit ourselves to the Father of our spirits and, live?

But, no discipline, for the present, indeed, seemeth to be of joy, but of sorrow: afterwards, however - to them who thereby have been trained, it yieldeth peaceful fruit, of righteousness.

For ye have not approached - unto, a searching and scorching fire, and gloom, and mist, and tempest,

But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers,

Wherefore, seeing that, of a kingdom not to be shaken, we are receiving possession, let us have gratitude - whereby we may be rendering divine service well-pleasingly unto God, with reverence and awe;

Of the entertaining of strangers, be not forgetful, for, hereby, unawares, have some entertained, messengers.

Be mindful of them who are guiding you, who, indeed, have spoken unto you, the word of God: the outgoing of whose behaviour, reviewing, be imitating, their faith.

With teachings, manifold and strange, be not carried aside; for it is, noble, that, with gratitude, should, the heart, be getting confirmed, - not with matters of food, in which, they who are walking, have not been profited.

We have an altar - to eat out of which, they, have no right, who in the tent are doing divine service;

For we have not here an abiding city, but, unto that which is to be, are we seeking our way.

Be praying for us; for we persuade ourselves that an honourable conscience have we, in all things honourably, desiring to behave ourselves.

Now I exhort you, brethren, bear with the word of exhortation, - for, even with brief words , have I sent unto you.