Now I do not desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles.

For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith."

Because, although they knew God, they did not glorify him as God or give him thanks, but their thinking became nonsense, and their foolish heart was darkened.

Even as they refused to have God in their knowledge, God abandoned them to a reprobate mind, to do those things which are not fitting;

For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law.

For "the name of God is blasphemed among the Gentiles because of you," just as it is written.

If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be counted as circumcision?

May it never be. Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, and might prevail when you come into judgment."

For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?

Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.

As it is written, "There is no one righteous; no, not one.

For what does the Scripture say? "And Abraham believed God, and it was credited to him as righteousness."

Now to him who works, the reward is not counted as grace, but as debt.

But to him who does not work, but believes in him who justifies the ungodly, his faith is credited as righteousness.

Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,

Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was credited to Abraham as righteousness.

As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.

Without being weakened in faith, he considered his own body as dead (he being about a hundred years old), and the deadness of Sarah's womb.

Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.

The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.

So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.

For as through the one man's disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.

that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

Neither present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God.

Do you not know that to whom you present yourselves as servants to obedience, his servants you are whom you obey; whether of sin to death, or of obedience to righteousness?

I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.

Or do you not know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?

For as many as are led by the Spirit of God, these are children of God.

In the same way, the Spirit also helps our weaknesses, for we do not know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which cannot be uttered.

Even as it is written, "For your sake we are killed all day long. We were accounted as sheep for the slaughter."

of whom are the patriarchs, and from whom is the Christ, as concerning the flesh, who is over all, God, blessed forever. Amen.

But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.

That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.

Even as it is written, "Jacob I loved, but Esau I hated."

But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"

As he says also in Hosea, "I will call them 'my people,' which were not my people; and her 'beloved,' who was not beloved."

Isaiah cries out concerning Israel, "If the number of the sons of Israel are as the sand of the sea, it is the remnant who will be saved;

As Isaiah has said before, "Unless the Lord of hosts had left us a seed, we would have become like Sodom, and would have been made like Gomorrah."

Why? Because they did not seek it by faith, but as it were by works. They stumbled over the stumbling stone;

even as it is written, "Behold, I lay in Zion a stumbling stone and a rock that will make them fall; and no one who believes in him will be put to shame."

And how will they proclaim unless they are sent? As it is written: "How beautiful are the feet of those who bring good news of good things."

But I ask, did not Israel know? First Moses says, "I will provoke you to jealousy with that which is no nation, with a nation void of understanding I will make you angry."

Isaiah is very bold, and says, "I was found by those who did not seek me. I was revealed to those who did not ask for me."

But as to Israel he says, "All day long I stretched out my hands to a disobedient and contrary people."

I ask then, has God rejected his people? May it never be. For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.

According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day."

I ask then, did they stumble that they might fall? May it never be. But by their fall salvation has come to the Gentiles, to provoke them to jealousy.

For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;

and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.

For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,

For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.

For even as we have many members in one body, and all the members do not have the same function,

If it is possible, as much as it is up to you, be at peace with all men.

For the commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not covet," and whatever other commandments there are, are all summed up in this saying, namely, "You shall love your neighbor as yourself."

Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy.

One man esteems one day as more important. Another esteems every day alike. Let each man be fully convinced in his own mind.

For it is written, "'As I live,' says the Lord, 'to me every knee will bow. Every tongue will confess to God.'"

For even Christ did not please himself. But, as it is written, "The reproaches of those who reproached you fell on me."

Therefore accept one another, even as Christ also accepted you, to the glory of God.

and that the Gentiles might glorify God for his mercy. As it is written, "therefore I will give praise to you among the Gentiles, and sing to your name."

But I write the more boldly to you in part, as reminding you, because of the grace that was given to me by God,

that I should be a servant of Christ Jesus to the Gentiles, serving as a priest the Good News of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.

in the power of signs and wonders, in the power of the Spirit of God; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the Good News of Christ;

But, as it is written, "They will see, to whom no news of him came. They who have not heard will understand."

Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives.

Gaius, my host and host of the whole church, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.