who are born not of superior blood, nor of a will of the flesh, nor of a will of man, but of God.

AND this is the testimony of John, when the Jews from Jerusalem sent priests and Levites to ask him, Who are you?

And they asked him, What then? are you Elijah? And he said, I am not. Are you the prophet? And he answered, No.

Then they said to him, Who are you? that we may give an answer to them that sent us; what say you of yourself?

And they asked him, and said to him, Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?

He brought him to Jesus. Jesus looking at him said, You are Simon, the son of Jonas; you shall be called Cephas; which is interpreted, Peter [Rock].

Nathanael answered him, Rabbi, you are the Son of God; you are the King of Israel.

This man came to him by night and said to him, Rabbi, we know that you are a teacher come from God, for no one can perform these miracles which you perform unless God is with him.

Jesus answered and said to him, Are you a teacher of Israel and know not these things?

And this is the judgment; that the light has come into the world, and men loved darkness rather than the light, because their deeds are evil.

but he that does good comes to the light, that his deeds may be made manifest, for they are wrought in God.

Are you greater than our father Jacob, who gave us the well, and who drank of it himself, and his sons, and his cattle?

The woman said to him, Sir, I perceive that you are a prophet.

Do you not say, There are yet four months, and the harvest comes? behold, I say to you, lift up your eyes and see the fields; for they are white for a harvest.

Wonder not at this; for the hour comes in which all that are in the tombs shall hear his voice

There is a boy here who has five barley loaves and two fishes; but what are these for so many?

The Spirit is that which makes alive; the flesh profits nothing; the words which I have spoken to you are spirit and life.

But there are some of you who believe not. For Jesus knew from the beginning who they were that believed not, and who he was that would betray him.

and we have believed and know that you are the Holy [Son] of God.

The world cannot hate you, but me it hates, because I testify of it that its works are evil.

If a man receives circumcision on the sabbath, that the law of Moses may not be broken, are you angry with me because I made a man entirely sound on the sabbath?

The Pharisees answered them, Are you also deceived?

But this multitude which know not the law are accursed.

They answered and said to him, Are you also from Galilee? search and see; for no prophet is raised up from Galilee.

And Jesus rising up and seeing no one but the woman, said to her, Woman, where are those your accusers? Has no man condemned you?

And he said to them, You are from below; I am from above; you are from this world; I am not from this world.

Then they said to him, Who are you? And Jesus said to them, What at the beginning, and what I tell you [now].

Then Jesus said to the Jews who believed on him, If you continue in my word, you are my disciples indeed;

They answered him, We are children of Abraham, and were never in servitude to any one; how say you, You shall become free?

I know that you are children of Abraham; but you seek to kill me because my word has no place in you.

You are of your father the devil, and the desires of your father you will to do. He was a murderer from the beginning and stood not by the truth; for truth is not in him. When he speaks a lie, he speaks from his own; for he is a liar, and the father of him [that lies].

He that is of God hears the words of God; you, therefore, hear not, because you are not of God.

The Jews answered and said to him, Say we not well that you are a Samaritan, and have a demon?

Are you greater than our father Abraham, who died? and the prophets died; whom do you make yourself?

They reproached him, and said, You are his disciple, but we are disciples of Moses.

And the Pharisees who were with him heard these things and said to him, Are we also blind?

All who came before me are thieves and robbers; but the sheep have not heard them.

And other sheep I have which are not of this fold; and them I must lead, and they shall hear my voice, and there shall be one flock, one shepherd.

Others said, These are not the words of a demoniac; can a demon open the eyes of the blind?

Then the Jews came around him and said to him, How long do you hold our minds [in doubt]? If you are the Christ, tell us plainly.

but you believe not, because you are not of my sheep. As I said to you,

I and the Father are one.

Jesus answered them, Is it not written in your law, I said you are gods?

Jesus answered, Are there not twelve hours of the day? and if one walks in the day he does not stumble, because he sees the light of this world;

She said to him, Yes, Lord; I believe that you are the Christ, the Son of God, who comes into the world.

Jesus said to him, He that is washed needs only that his feet should be washed, but is wholly pure; and you are pure, but not all.

For he knew him that was to betray him; therefore, he said, You are not all pure.

If you know these things, blessed are you if you do them.

By this shall all know that you are my disciples, if you have love one for another.

In my Father's house are many mansions; if there were not I would have told you.

Judas said to him, not the Iscariot, Lord, and how is it that you are about to manifest yourself to us, and not to the world?

You are now pure, by means of the word which I have spoken to you;

I am the vine, you are the branches. He that continues in me and I in him, this man bears much fruit; for separated from me, you can do nothing.

If any one continues not in me he is cast without as a branch, and is withered; and they collect them and cast them into the fire, and they are burned.

You are my friends if you do what I command you;

If you were of this world, the world would be a friend to its own; but because you are not of the world, but I have chosen you out of the world, therefore the world hates you.

All things that the Father has, are mine; on this account I said, He shall receive of me and tell you.

Now they have known that all things which thou hast given me are of thee,

I pray for them. I pray not for the world, but for those whom thou hast given me, for they are thine,

and all mine are thine, and thine mine, and I am glorified in them.

And I am no longer in the world, and these are in the world, and I come to thee. Holy Father, keep in thy name those whom thou hast given me, that they may be one as we also are.

I have given them thy word, and the world has hated them because they are not of the world, as I am not of the world.

They are not of the world, as I am not of the world.

And the glory which thou hast given me I have given them, that they may be one as we are one,

Then the female servant, the door-keeper, said to Peter, Are you also one of the disciples of this man? He said, I am not.

And Simon Peter was standing and warming himself. Then they said to him, Are you also one of his disciples? He denied, and said, I am not.

Then Pilate went into the Praetorium and called Jesus, and said to him, Are you the king of the Jews?

Then Pilate said to him, Are you a king then? Jesus answered, As you say, I am a king. For this was I born, and for this I came into the world, that I should testify to the truth; every one who is of the truth hears my voice.

But you have a custom that I should release one to you at the passover; are you willing, therefore, that I should release to you the king of the Jews?

and entered into the Praetorium again, and said to Jesus, Whence are you? But Jesus gave him no answer.

From that time Pilate sought to release him; but the Jews cried, saying, If you release this man you are not a friend of Caesar; every one who makes himself a king speaks against Caesar.

Those whose sins you forgive, are forgiven; and whose you retain, are retained.

Jesus said to him, Because you have seen me you have believed; blessed are those who have not seen and believed.

Jesus performed also many other miracles in the presence of his disciples which are not recorded in this book;

but these are recorded that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

Jesus said to them, Come and breakfast. No one of the disciples dared to ask him, Who are you? for they knew that he was the Lord.

He said to him a third time; Simon, son of John, are you a friend to me? Peter was grieved that he said to him the third time, Are you a friend to me? and he said to him, Lord you know all things; you know that I am a friend to you. Jesus said to him, Feed my sheep.

And there are many other things which Jesus did, which, if they should be written particularly, I do not suppose the world itself could contain the books written.