Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.'

And do not think to say within yourselves, We have Abraham for our father; for I say unto you, that God is able of these stones to raise up children to Abraham.

And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.

And Jesus, having been baptised, went up straightway from the water, and lo, the heavens were opened to him, and he saw the Spirit of God descending as a dove, and coming upon him:

And the tempter coming up to him said, If thou be Son of God, speak, that these stones may become loaves of bread.

But he answering said, It is written, Man shall not live by bread alone, but by every word which goes out through God's mouth.

and says to him, If thou be Son of God cast thyself down; for it is written, He shall give charge to his angels concerning thee, and on their hands shall they bear thee, lest in anywise thou strike thy foot against a stone.

Jesus said to him, It is again written, Thou shalt not tempt the Lord thy God.

Then says Jesus to him, Get thee away, Satan, for it is written, Thou shalt do homage to the Lord thy God, and him alone shalt thou serve.

Blessed the pure in heart, for they shall see God.

Blessed the peace-makers, for they shall be called sons of God.

And if thy right hand be a snare to thee, cut it off and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell.

But I say unto you, Do not swear at all; neither by the heaven, because it is the throne of God;

and to him that would go to law with thee and take thy body coat, leave him thy cloak also.

But I say unto you, Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who insult you and persecute you,

that ye may be the sons of your Father who is in the heavens; for he makes his sun rise on evil and good, and sends rain on just and unjust.

No one can serve two masters; for either he will hate the one and will love the other, or he will hold to the one and despise the other. Ye cannot serve God and mammon.

But if God so clothe the herbage of the field, which is to-day, and to-morrow is cast into the oven, will he not much rather you, O ye of little faith?

But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you.

If therefore ye, being wicked, know how to give good gifts to your children, how much rather shall your Father who is in the heavens give good things to them that ask of him?

Enter in through the narrow gate, for wide the gate and broad the way that leads to destruction, and many are they who enter in through it.

For narrow the gate and straitened the way that leads to life, and they are few who find it.

So every good tree produces good fruits, but the worthless tree produces bad fruits.

A good tree cannot produce bad fruits, nor a worthless tree produce good fruits.

Every tree not producing good fruit is cut down and cast into the fire.

And behold, they cried out, saying, What have we to do with thee, Son of God? hast thou come here before the time to torment us?

And behold, they brought to him a paralytic, laid upon a bed; and Jesus, seeing their faith, said to the paralytic, Be of good courage, child; thy sins are forgiven.

But the crowds seeing it, were in fear, and glorified God who gave such power to men.

But Jesus turning and seeing her, said, Be of good courage, daughter; thy faith has healed thee. And the woman was healed from that hour.

How he entered into the house of God, and ate the shewbread, which it was not lawful for him to eat, nor for those with him, but for the priests only?

But if I by the Spirit of God cast out demons, then indeed the kingdom of God is come upon you.

Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known.

Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks.

The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.

and others fell upon the good ground, and produced fruit, one a hundred, one sixty, and one thirty.

But he that is sown upon the good ground this is he who hears and understands the word, who bears fruit also, and produces, one a hundred, one sixty, and one thirty.

Another parable set he before them, saying, The kingdom of the heavens has become like a man sowing good seed in his field;

And the bondmen of the householder came up and said to him, Sir, hast thou not sown good seed in thy field? whence then has it darnel?

But he answering said, He that sows the good seed is the Son of man,

and the field is the world; and the good seed, these are the sons of the kingdom, but the darnel are the sons of the evil one;

which, when it has been filled, having drawn up on the shore and sat down, they gathered the good into vessels and cast the worthless out.

But those in the ship came and did homage to him, saying, Truly thou art God's Son.

But he answering said to them, Why do ye also transgress the commandment of God on account of your traditional teaching?

For God commanded saying, Honour father and mother; and, He that speaks ill of father or mother, let him die the death.

and he shall in no wise honour his father or his mother; and ye have made void the commandment of God on account of your traditional teaching.

so that the crowds wondered, seeing dumb speaking, crippled sound, lame walking, and blind seeing; and they glorified the God of Israel.

And Simon Peter answering said, Thou art the Christ, the Son of the living God.

And Peter taking him to him began to rebuke him, saying, God be favourable to thee, Lord; this shall in no wise be unto thee.

But turning round, he said to Peter, Get away behind me, Satan; thou art an offence to me, for thy mind is not on the things that are of God, but on the things that are of men.

And Peter answering said to Jesus, Lord, it is good we should be here. If thou wilt, let us make here three tabernacles: for thee one, and for Moses one, and one for Elias.

And if thy hand or thy foot offend thee, cut it off and cast it from thee; it is good for thee to enter into life lame or maimed, rather than having two hands or two feet to be cast into eternal fire.

And if thine eye offend thee, pluck it out and cast it from thee; it is good for thee to enter into life one-eyed, rather than having two eyes to be cast into the hell of fire.

so that they are no longer two, but one flesh. What therefore God has joined together, let not man separate.

His disciples say to him, If the case of the man be so with his wife, it is not good to marry.

And lo, one coming up said to him, Teacher, what good thing shall I do that I may have life eternal?

And he said to him, What askest thou me concerning goodness? one is good. But if thou wouldest enter into life, keep the commandments.

and again I say unto you, It is easier for a camel to enter a needle's eye than a rich man into the kingdom of God.

But Jesus, looking on them, said to them, With men this is impossible; but with God all things are possible.

is it not lawful for me to do what I will in my own affairs? Is thine eye evil because I am good?

And Jesus entered into the temple of God, and cast out all that sold and bought in the temple, and overthrew the tables of the money-changers and the seats of those that sold the doves.

Which of the two did the will of the father? They say to him, The first. Jesus says to them, Verily I say unto you that the tax-gatherers and the harlots go into the kingdom of God before you.

Therefore I say to you, that the kingdom of God shall be taken from you and shall be given to a nation producing the fruits of it.

And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests.

And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person;

They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.

And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.

For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.

But concerning the resurrection of the dead, have ye not read what was spoken to you by God, saying,

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of the dead, but of the living.

And he said to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy understanding.

And he that swears by heaven swears by the throne of God and by him that sits upon it.

and if those days had not been cut short, no flesh had been saved; but on account of the elect those days shall be cut short.

and shall cut him in two and appoint his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.

His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter into the joy of thy lord.

His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter thou into the joy of thy lord.

thou oughtest then to have put my money to the money-changers, and when I came I should have got what is mine with interest.

But Jesus knowing it said to them, Why do ye trouble the woman? for she has wrought a good work toward me.

And from that time he sought a good opportunity that he might deliver him up.

The Son of man goes indeed, according as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born.

and said, He said, I am able to destroy the temple of God, and in three days build it.

But Jesus was silent. And the high priest answering said to him, I adjure thee by the living God that thou tell us if thou art the Christ the Son of God.

and saying, Thou that destroyest the temple and buildest it in three days, save thyself. If thou art Son of God, descend from the cross.

He trusted upon God; let him save him now if he will have him. For he said, I am Son of God.

but about the ninth hour Jesus cried out with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?

But the centurion, and they who were with him on guard over Jesus, seeing the earthquake and the things that took place, feared greatly, saying, Truly this man was Son of God.

And Joseph having got the body, wrapped it in a clean linen cloth,