David said to him, “How did it go? Please tell me.” He answered, “The people have fled from the battle. Also, many of the people have fallen and are dead; Saul and Jonathan his son are also dead.”

So David said to the young man who informed him, “How do you know Saul and his son Jonathan are dead?”

He asked me, ‘Who are you?’ I answered him, ‘I am an Amalekite.’

David said to the young man who informed him, “Where are you from?” He answered, “I am the son of a foreigner (resident alien, sojourner), an Amalekite.”

Then Abner looked behind him and said, “Is that you, Asahel?” He answered, “It is I.”

You know Abner the son of Ner, that he [only] came to deceive you [with flattering words] and to learn of your going out and coming in, and to find out what you are doing.”

Afterward, when David heard of it, he said, “I and my kingdom are forever innocent before the Lord of the blood of Abner the son of Ner.

Today I am weak, though anointed king; these men, the sons of Zeruiah, are too difficult for me. May the Lord repay the evildoer [Joab] in accordance with his wickedness!”

Then all the tribes of Israel came to David at Hebron and said, “Behold, we are your bone and your flesh.

Then David said on that day, “Whoever strikes the Jebusites, let him go up through the [underground] water shaft to strike the lame and the blind, who are detested by David’s soul [because of their arrogance].” So [for that reason] they say, “The blind or the lame (Jebusites) shall not come into the [royal] house [of Israel].”

And these are the names of those who were born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon,

When your days are fulfilled and you lie down [in death] with your fathers (ancestors), I will raise up your descendant after you, who shall be born to you, and I will establish his kingdom.

Therefore You are great, O Lord God; for there is none like You, and there is no God besides You, according to all that we have heard with our ears.

And now, O Lord God, You are God, and Your words are truth, and You have promised this good thing to Your servant.

There was a servant of the house of Saul whose name was Ziba, so they called him to David. And the king said to him, “Are you Ziba?” He said, “I am your servant.”

When David was informed, he sent [messengers] to meet them [before they reached Jerusalem], for the men were greatly ashamed and humiliated. And the king said, “Stay at Jericho until your beards grow, and then return.”

Joab said [to Abishai], “If the Arameans are too strong for me, then you shall help me; but if the Ammonites are too strong for you, I will come to help you.

Uriah said to David, “The ark and Israel and Judah are staying in huts (temporary shelters), and my lord Joab and the servants of my lord are camping in the open field. Should I go to my house to eat and drink and lie with my wife? By your life and the life of your soul, I will not do this thing.”

Then the archers shot at your servants from the wall. Some of the king’s servants are dead, and your servant Uriah the Hittite is also dead.”

Then Nathan said to David, “You are the man! Thus says the Lord, the God of Israel, ‘I anointed you as king over Israel, and I spared you from the hand of Saul.

He said to Amnon, “Why are you, the king’s son, so depressed morning after morning? Will you not tell me?” And Amnon said to him, “I am in love with Tamar, my [half-] brother Absalom’s sister.”

Jonadab said to him, “Go to bed and pretend you are sick; and when your father [David] comes to see you, say to him, ‘Just let my sister Tamar come and serve me food, and let her prepare it in my sight, so that I may see it and eat it from her hand.’”

So now, do not let my lord the king take the report to heart that all the king’s sons are dead; for Amnon alone is dead.”

And Jonadab said to the king, “Look, the king’s sons are coming. It has turned out just as your servant said.”

For we will certainly die and are like water that is spilled on the ground and cannot be gathered up again. Yet God does not [simply] take away life, but devises plans so that the one who is banished is not driven away from Him.

In order to change the appearance of things [between Absalom and you, his father] your servant Joab did this thing. But my lord has wisdom like the wisdom of the angel of God, to know everything that is in the earth.”

He would get up early and stand beside the road to the gate [of the city, where court was held]; and when any man who had a dispute came to the king for judgment, Absalom would call to him, “From what city are you?” And he would say, “Your servant is from one of the tribes of Israel.”

Then Absalom would say to him, “See, your claims are good and right, but there is no man appointed as the king’s agent to listen to you.”

The king’s servants said to him, “Listen, your servants are ready to do whatever my lord the king decides.”

Then the king said to Ittai the Gittite, “Why should you go with us, too? Go back and stay with the king [of your own country], for you are a foreigner and an exile as well; return to your own place.

The king also said to Zadok the priest, “Are you not a seer? Return to the city in peace [you and Abiathar], and your two sons with you, your son Ahimaaz and Jonathan the son of Abiathar.

Their two sons are there with them, Ahimaaz, Zadok’s son and Jonathan, Abiathar’s son; and by them you shall send to me everything that you hear.”

The king said to Ziba, “Why do you have these?” Ziba said, “The donkeys are for the king’s household (family) to ride on, the bread and summer fruit for the young men to eat, and the wine is for anyone to drink who becomes weary in the wilderness.”

The Lord has returned upon you all the bloodshed of the house of Saul, in whose place you have reigned; and the Lord has given the kingdom into the hands of Absalom your son. And behold, you are caught in your own evil, for you are a man of bloodshed!”

Ahithophel said to Absalom, “Go in to your father’s concubines, whom he has left behind to take care of the house; then all Israel will hear that you have made yourself odious to your father. Then the hands of all who are with you will be strengthened [by your boldness and audacity].”

And Hushai said, “You know your father and his men, that they are brave men, and they are enraged and fierce, like a bear deprived of her cubs in the field. Your father is a [shrewd] man of war, and will not spend the night with the people [knowing that you seek his life].

Behold, he has hidden himself [even] now in one of the ravines or in another place; and when some of your troops fall at the first attack, whoever hears about it will say, ‘There has been a defeat among the people who follow Absalom.’

And even the one who is brave, whose heart is like the heart of a lion, will completely lose heart and melt away; for all Israel knows that your father is a mighty man, and that those who are with him are brave men.

Then Absalom’s servants came to the woman at the house and asked, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have crossed over the brook.” When they searched and could not find them, they returned to Jerusalem.

honey, cream, sheep, and cheese of the herd, for David and the people who were with him, to eat; for they said, “The people are hungry and weary and thirsty in the wilderness.”

But the men said, “You should not go out [to battle with us]. For if in fact we retreat, they will not care about us; even if half of us die, they will not care about us. But you are worth ten thousand of us. So now it is better that you be ready to help us from the city [of Mahanaim].”

For you love those who hate you and hate those who love you. For you have shown today that commanders and servants are nothing to you; for today I know that if Absalom had lived and all the rest of us had died today, then you would be pleased.

Then King David sent word to Zadok and to Abiathar the priests, saying, “Say to the elders of Judah, ‘Why are you the last to bring the king back to his house [in Jerusalem], since the word of all Israel has come to the king, and to his house?

You are my brothers (relatives, relations); you are my bone and my flesh. Why then are you the last to bring back the king?’

Say to Amasa [the commander of Absalom’s troops], ‘Are you not my bone and my flesh? May God do so to me, and more also, if you will not be commander of my army from now on in place of Joab.’”

Joab said to Amasa, “Is it going well with you, my brother?” And with his right hand Joab took hold of Amasa by the beard [as if] to kiss him [in greeting].

So when he approached her, the woman asked, “Are you Joab?” He answered, “I am.” Then she said to him, “Listen to the words of your maidservant.” He answered, “I am listening.”

“And You save the afflicted people;
But Your eyes are on the haughty whom You abase (humiliate).

“For You, O Lord, are my lamp;
The Lord illumines and dispels my darkness.

Now these are the last words of David.David the son of Jesse declares,
The man who was raised on high declares,
The anointed of the God of Jacob,
And the sweet psalmist of Israel,

“But the wicked and worthless are all to be thrown away like thorns,
Because they cannot be taken with the hand;

“But the man who touches them
Must be armed with iron and the shaft of a spear,
And they are utterly burned and consumed by fire in their place.”

These are the names of the mighty men (warriors) whom David had: Josheb-basshebeth, a Tahchemonite, chief of the captains, also called Adino the Eznite (spear) because of the eight hundred men killed [by him] at one time.

But Joab said to the king, “May the Lord your God add to the people a hundred times as many as there are, and let the eyes of my lord the king see it; but why does my lord the king want to do this thing?”

Then David said to Gad, “I am in great distress. Let us fall into the hands of the Lord, for His mercies are great, but do not let me fall into the hands of man.”

Araunah said to David, “Let my lord the king take and offer up whatever seems good to him. Look, here are oxen for the burnt offering, and threshing sledges and the yokes of the oxen for the wood.