The beginning of the gospel of Jesus Christ, the Son of God: As it is written in the prophets,

Now after John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,

Saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

what have we to do with thee, Jesus of Nazareth? Art thou come to destroy us? I know thee who thou art, the Holy one of God.

Who can forgive sins, but God only?

And immediately he arose, and taking up his couch, went forth before them all; so that they were all amazed and glorified God, saying, We never saw it thus.

How he went into the house of God in the days of Abiathar the high priest, and ate the shew-bread, which it is not lawful for any but the priests to eat, and gave also to them who were with him?

And he saith to them, Is it lawful to do good on the sabbath, or to do evil? To save life or to kill?

And unclean spirits when they saw him fell down before him and cried, saying, Thou art the Son of God.

For whosoever shall do the will of God, the same is my brother and sister and mother.

And other fell on good ground, and yielded fruit springing up and increasing, and brought forth, some thirty, and some sixty, and some an hundred.

And he said to them, To you it is given to know the mystery of the kingdom of God: but to them that are without, all things are in parables:

And these are they that have received it on the good ground, who hear the word and receive it, and bring forth fruit, some thirty fold, some sixty, and some an hundred.

And he said to them, Is a candle brought to be cut under a bushel or under a bed, and not to be set on a candlestick?

And he said, So is the kingdom of God, as if a man should cast seed into the ground,

And he said, Whereto shall we liken the kingdom of God? Or with what comparison shall we compare it?

said, What have I to do with thee, Jesus, Son of the most high God? I adjure thee by God, that thou torment me not.

For leaving the commandment of God, ye hold the tradition of men, the washing of pots and cups: and many other such like things ye do.

And he said to them, Full well ye abolish the commandment of God, that ye may keep your own tradition.

Abrogating the word of God by your traditions which ye have delivered: and many such like things ye do.

And Peter taking hold of him, rebuked him. But he turning about, and looking on his disciples rebuked Peter, saying, Get thee behind me, Satan; for thou savourest not the things of God, but the things of men.

And he said to them, Verily I say unto you, there are some of them that stand here, who shall not taste of death, till they see the kingdom of God coming with power.

And Peter answering faith to Jesus, Master, it is good for us to be here; and let us make three tents, one for thee, and one for Moses, and one for Elijah.

And if thy hand offend thee, cut it off: it is good for thee to enter into life maimed, than having two hands, to go into hell, into the fire that never shall be quenched:

And if thy foot offend thee, cut it off: it is good for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched.

it is good for thee, to enter into the kingdom of God having one eye, than having two eyes to be cast into hell-fire:

Salt is good: but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

But from the beginning of the creation God made them male and female.

What therefore God hath joined together, let not man put asunder.

But Jesus seeing it was much displeased and said to them, Suffer little children to come to me, and forbid them not: for of such is the kingdom of God.

Verily I say to you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.

And as he was going out into the way, one running and kneeling to him, asked him, Good Master, what shall I do, that I may inherit eternal life?

But Jesus saith to him, Why callest thou me good? There is none good but one, that is God.

And Jesus looking round said to his disciples, How hardly shall they that have riches enter into the kingdom of God?

And the disciples were astonished at his words. But Jesus answering again saith to them, Children, how hard is it for them that trust in riches, to enter into the kingdom of God?

It is easier for a camel to go thro' the eye of a needle, than for a rich man to enter into the kingdom of God.

And Jesus looking upon them said, With men it is impossible, but not with God, for with God all things are possible.

And many spread their garments in the way: and others cut down branches from the trees, and strewed them in the way.

And Jesus answering saith to them, Have faith in God.

And they coming say to him, Master, we know that thou art true, and carest for no man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Cesar, or not?

They say to him, Cesar's. And Jesus answering said to them, Render to Cesar the things that are Cesar's, and to God the things that are God's. And they marvelled at him.

For the seven had her to wife. And Jesus answering said to them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?

And touching the dead, that they rise, Have ye oot read in the book of Moses, how in the bush God spake to thim, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

He is not the God of the dead, but the God of the living. Ye therefore greatly err.

And Jesus answered him, The first of all the commandments is, Hear, O Israel; the Lord our God is one Lord.

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.

And Jesus, seeing that he answered discreetly, said to him, Thou art not far from the kingdom of God. And no man after that durst question him any more.

For in those days shall be affliction, such as was not from the beginning of the creat`on, which God created until now, neither shall be.

But Jesus said, Let her alone: why trouble ye her? She hath wrought a good work on me.

For ye have the poor always with you, and when ye will, ye may do them good; but me ye have not always.

The Son of man indeed goeth as it is written of him; but wo to that man by whom the Son of man is betrayed: it had been good for that man, if he had not been born.

Verily I say to you, I will drink no more of the fruit of the vine, till that day that I drink it new in the kingdom of God.

And one of them that stood by, drew a sword, and smote the servant of the high priest, and cut off his ear.

And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? Which is, being interpreted, My God, my God, why hast thou forsaken me?

And the centurion, who stood over-against him, seeing that having so cried he expired, said, Truly this man was the Son of God.

the day before the sabbath) Joseph of Arimathea, an honourable counsellor, who also waited for the kingdom of God, came and went in boldly to Pilate, and asked the body of Jesus.

So then the Lord, after he had spoken to them, was received up into heaven, and sat on the right-hand of God.