Paul, an Apostle (not from men, and not through man, but through Jesus Christ, and God the Father, who made him come back from the dead),

Grace to you and peace from God the Father and our Lord Jesus Christ,

Who gave himself for our sins, so that he might make us free from this present evil world, after the purpose of our God and Father:

I am surprised that you are being so quickly turned away from him whose word came to you in the grace of Christ, to good news of a different sort;

Which is not another sort: only there are some who give you trouble, desiring to make changes in the good news of Christ.

But even if we, or an angel from heaven, were to be a preacher to you of good news other than that which we have given you, let there be a curse on him.

As we have said before, so say I now again, If any man is a preacher to you of any good news other than that which has been given to you, let there be a curse on him.

Am I now using arguments to men, or God? or is it my desire to give men pleasure? if I was still pleasing men, I would not be a servant of Christ.

Because I say to you, my brothers, that the good news of which I was the preacher is not man's.

For I did not get it from man, and I was not given teaching in it, but it came to me through revelation of Jesus Christ.

For news has come to you of my way of life in the past in the Jews' religion, how I was cruel without measure to the church of God, and did great damage to it:

But when it was the good pleasure of God, by whom I was marked out even from my mother's body, through his grace,

Now God is witness that the things which I am writing to you are true.

And they gave glory to God in me.

And I went up by revelation; and I put before them the good news which I was preaching among the Gentiles, but privately before those who were of good name, so that the work which I was or had been doing might not be without effect.

To whom we gave way not even for an hour; so that the true words of the good news might still be with you.

But from those who seemed to be important (whatever they were has no weight with me: God does not take man's person into account): those who seemed to be important gave nothing new to me;

But, quite the opposite, when they saw that I had been made responsible for preaching the good news to those without circumcision, even as Peter had been for those of the circumcision

But when I saw that they were not living uprightly in agreement with the true words of the good news, I said to Cephas before them all, If you, being a Jew, are living like the Gentiles, and not like the Jews, how will you make the Gentiles do the same as the Jews?

Being conscious that a man does not get righteousness by the works of the law, but through faith in Jesus Christ, we had faith in Christ Jesus, so that we might get righteousness by faith in Christ, and not by the works of the law: because by the works of the law will no flesh get righteousness.

But if, while we were desiring to get righteousness through Christ, we ourselves were seen to be sinners, is Christ a servant of sin? In no way!

For I, through the law, have become dead to the law, so that I might be living to God.

I have been put to death on the cross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me.

I do not make the grace of God of no effect: because if righteousness is through the law, then Christ was put to death for nothing.

Even as Abraham had faith in God, and it was put to his account as righteousness.

And the holy Writings, seeing before the event that God would give the Gentiles righteousness by faith, gave the good news before to Abraham, saying, In you will all the nations have a blessing.

Now that no man gets righteousness by the law in the eyes of God, is clear; because, The upright will be living by faith.

So that on the Gentiles might come the blessing of Abraham in Christ Jesus; in order that we through faith might have the Spirit which God had undertaken to give.

Now this I say: The law, which came four hundred and thirty years after, does not put an end to the agreement made before by God, so as to make the undertaking without effect.

Because if the heritage is by the law, it is no longer dependent on the word of God; but God gave it to Abraham by his word.

Now a go-between is not a go-between of one; but God is one.

Is the law then against the words of God? in no way; because if there had been a law which was able to give life, truly righteousness would have been by the law.

However, the holy Writings have put all things under sin, so that that for which God gave the undertaking, based on faith in Jesus Christ, might be given to those who have such faith.

Because you are all sons of God through faith in Christ Jesus.

And if you are Christ's, then you are Abraham's seed, and yours is the heritage by the right of God's undertaking given to Abraham.

But when the time had come, God sent out his Son, made of a woman, made under the law,

And because you are sons, God has sent out the Spirit of his Son into our hearts, saying, Abba, Father.

So that you are no longer a servant, but a son; and if a son, then the heritage of God is yours.

But at that time, having no knowledge of God, you were servants to those who by right are no gods:

But now that you have come to have knowledge of God, or more truly, God has knowledge of you, how is it that you go back again to the poor and feeble first things, desiring to be servants to them again?

But you have knowledge that with a feeble body I was preaching the good news to you the first time;

And you did not have a poor opinion of me because of the trouble in my flesh, or put shame on it; but you took me to your hearts as an angel of God, even as Christ Jesus.

Their interest in you is not good; but their desire is that you may be shut out, so that you may go after them.

But it is good to have an interest in a good cause at all times, and not only when I am present with you.

Now the son by the servant-woman has his birth after the flesh; but the son by the free woman has his birth through the undertaking of God.

Now we, brothers, as Isaac was, are the children of the undertaking of God.

You are cut off from Christ, you who would have righteousness by the law; you are turned away from grace.

My desire is that they who give you trouble might even be cut off themselves.

Worship of images, use of strange powers, hates, fighting, desire for what another has, angry feelings, attempts to get the better of others, divisions, false teachings,

Envy, uncontrolled drinking and feasting, and such things: of which I give you word clearly, even as I did in the past, that they who do such things will have no part in the kingdom of God.

But the fruit of the Spirit is love, joy, peace, a quiet mind, kind acts, well-doing, faith,

But let him who gets teaching in the word give a part in all good things to his teacher.

Be not tricked; God is not made sport of: for whatever seed a man puts in, that will he get back as grain.

Because he who puts in the seed of the flesh will of the flesh get the reward of death; but he who puts in the seed of the Spirit will of the Spirit get the reward of eternal life.

And let us not get tired of well-doing; for at the right time we will get in the grain, if we do not give way to weariness.

So then, as we have the chance, let us do good to all men, and specially to those who are of the family of the faith.

And on all who are guided by this rule be peace and mercy, and on the Israel of God.