"'If the whole commonalty of the children of Israel sin through ignorance, and the thing be hid from their eyes: so that they have committed any of these things which the LORD hath forbidden to be done in his commandments and have offended,

and the sin which they have sinned be afterward known, then shall they offer an ox for a sin offering and shall bring him before the tabernacle of witness,

When a soul hath sinned and heard the voice of cursing and is a witness: whether he hath seen or known of it, if he have not uttered it, he shall bear his sin.

Their part which I have given them of my sacrifice, shall not be baken with leaven, for it is most holy, as is the sin offering, and trespass offering.

And the priest that offered a man's burnt offering, shall have the skin of the burnt offering which he hath offered.

And all the meat offerings that are mingled with oil or dry, shall pertain unto all the sons of Aaron, and one shall have as much as another.

And the same that offereth the blood of the peace offerings and the fat, among the sons of Aaron, shall have the right shoulder unto his part,

for the wavebreast and the heaveshoulder I have taken of the children of Israel, even of their peace offerings, and have given it unto Aaron the priest and unto his sons: to be a duty forever of the children of Israel."

"Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy: and forasmuch as it is given you to bear the sin of the people, and make agreement for them before the LORD?

Behold, the blood of it was not brought in within the holy place, therefore should ye have eaten it in the holy place as I commanded."

And Aaron said unto Moses, "Behold, this day have they offered their sin offering and their burnt offering before the LORD, and it is chanced me after this manner. If I should eat of the sin offering today, would the LORD be content withal?"

Nevertheless, these shall ye not eat of them that chew cud and have hoofs. The camel, for he cheweth cud but he divideth not the hoof into two claws, therefore he shall be unclean unto you.

And all that have not fins and scales in the seas and rivers of all that move and live in the waters, shall ye abhor.

for all that have no fins nor scales in the waters, shall be abomination unto you.

Yet these may ye eat of all the fowls that move and go upon four feet, even those that have no knees above upon their feet to leap withal upon the earth,

All other fowls that move and have four feet, shall be abomination unto you.

"'Among all manner beasts, they that have hoofs and divide them not into two claws or that chew not the cud, shall be unclean unto you: and all that toucheth them shall be unclean.

and let the priest see him. If the rising appear white in the skin, and have also made the hair white, and there be raw flesh in the sore also:

then let the priest look upon him. If the leprosy have covered all his flesh, let him judge the disease clean: for inasmuch as he is altogether white he is, therefore, clean.

"And the leper, in whom the plague is, shall have his clothes rent and his head bare and his mouth muffled and shall be called unclean.

And let the priest look on it again after that the plague is washed. If the plague have not changed his fashion though it be spread no further abroad, it is yet unclean. And see that ye burn it in the fire, for it is fretten inward: whether in part or in all together.

If now the plague come again and break out in the house, after that they have taken away the stones and scraped the house, and after that the house is plastered anew:

and whosoever he toucheth - if he have not first washed his hands in water - must wash his clothes, and bathe himself in water, and be unclean unto the evening.

"'Make the children of Israel to keep themselves from their uncleanness, that they die not in their uncleanness: when they have defiled my habitation that is among them.

And he shall put the holy linen alb upon him, and shall have a linen breech upon his flesh, and shall gird him with a linen girdle, and put the linen mitre upon his head: for they are holy raiments. And he shall wash his flesh with water, and put them on.

for the life of the flesh is in the blood; and I have given it unto you upon the altar, to make an atonement for your souls, for blood shall make an atonement for the soul.

- for all these abominations have the men of the land done which were there before you, and the land is defiled -

lest that the land spew you out when ye have defiled it, as it spewed out the nations that were there before you.

And when ye come to the land and have planted all manner of trees whereof men eat, ye shall hold them uncircumcised as concerning their fruit: even three year shall they be uncircumcised unto you and shall not be eaten of,

But ye shall have true balances, true weights, a true ephah and a true hin. I am the LORD your God which brought you out of the land of Egypt,

If a man lie with his daughter-in-law they shall die both of them: they have wrought abomination, their blood upon their heads.

If a man lie with the mankind after the manner as with womankind, they have both committed an abomination and shall die for it. Their blood be upon their heads.

But I have said unto you that ye shall enjoy their land, and that I will give it unto you to possess it: even a land that floweth with milk and honey. I am the LORD your God, which have separated you from other nations:

that ye should put difference between clean beasts and unclean, and between unclean fowls and them that are clean. Make not your souls therefore abominable with beasts and fowls, and with all manner thing that creepeth upon the ground, which I have separated unto you to hold them unclean.

Be holy unto me, for I the LORD am holy and have severed you from other nations: that ye should be mine.

No man that is deformed of the seed of Aaron the priest, shall come nigh to offer the sacrifices of the LORD. If he have a deformity, he shall not preace to offer the bread of his God.

"Bid Aaron and his sons that they abstain from the hallowed things of the children of Israel which they have hallowed unto me, that they pollute not mine holy name: for I am the LORD.

Say unto them, 'Whosoever he be of all your seed among your generation after you, that goeth unto the hallowed things which the children of Israel shall have hallowed unto the LORD, his uncleanness shall be upon him: and that soul shall perish from out of my sight. I am the LORD.

the same soul that hath touched any such thing, shall be unclean until even, and shall not eat of the hallowed things until he have washed his flesh with water.

But let them keep therefore mine ordinance, lest they lade sin upon them and die therein when they have defiled themselves: for I am the LORD which sanctify them.

Notwithstanding, if the priest's daughter be a widow, or divorced, and have no child, but is returned unto her father's house again, she shall eat of her father's bread as well as she did in her youth. But there shall no stranger eat thereof.

And let the priests see, that they defile not the hallowed things of the children of Israel which they have offered unto the LORD,

whether it be blind, broken, wounded or have a wen, or be mangy or scabbed; see that ye offer no such unto the LORD, nor put an offering of any such upon the altar unto the LORD.

neither of a stranger's hand shall ye offer an offering to your God of any such. For they mar all in that they have deformities in them, and therefore cannot be accepted for you.'"

And ye shall eat neither bread, nor parched corn, nor frumenty of new corn: until the self same day that ye have brought an offering unto your God. And this shall be a law forever unto your children after you, wheresoever ye dwell.

"'Moreover in the fifteenth day of the seventh month after that ye have gathered in the fruits of the land, ye shall keep holy day unto the LORD seven days long. The first day shall be a day of rest, and the eighth day shall be a day of rest.

Ye shall have one manner of law among you: even for the stranger as well as for one of yourselves, for I am the LORD your God."

And though he have no man to redeem it for him, yet if his hand can get sufficient to buy it out again,

But the houses in villages which have no walls round about them, shall be counted like unto the fields of the country, and may be bought out again at any season, and shall go out free in the trumpet year.

Thou shalt not lend him thy money upon usury, nor lend him of thy food to have advantage by it;

"'If thou wilt have bondservants and maidens, thou shalt buy them of the heathen that are round about you,

And when I have broken the staff of your bread: that ten wives shall bake your bread in one oven and men shall deliver you your bread again by weight, then shall ye eat and shall not be satisfied.

And they shall fall one upon another, as it were before a sword even no man following them, and ye shall have no power to stand before your enemies:

And they shall confess their misdeeds and the misdeeds of their fathers; in their trespasses which they have trespassed against me, and for that also that they have walked contrary unto me.

For the land shall be left of them and shall have pleasure in her Sabbaths, while she lieth waste without them, and they shall make an atonement for their misdeeds, because they despised my laws and their souls refused mine ordinances.