Of Gad, Eliasaph son of Deuel;

Of the sons of Gad, in their pedigree - by their families by their ancestral houses, in the counting of names from twenty years old and upwards, every one able to go forth to war:

such as were numbered of them as belonging to the tribe of Gad, forty-five thousand and six hundred and fifty.

Then the tribe of Gad, even the prince of the sons of Gad, Eliasaph son of Reuel;

Do not let the tribe of the families of the Kohathites be cut off out of the midst of the Levites.

and the hangings of the court, and the screen for the entrance of the gate of the court which is near the habitation and near the altar round about, and their cords, and all their articles of service, and all that is to be done to them when they shall do their labour,

then shall they confess their sin which they have done, and he shall make good that wherein he is guilty, in the principal thereof, and the fifth part thereof, shall he add thereunto, - and give to him against whom he is guilty,

But if one have no kinsman unto whom he may make goad that wherein he is guilty, then that wherein he is guilty, which is to he restored to Yahweh, shall be the priests, - besides the ram of propitiation, wherewith a propitiatory-covering is to be put over him.

Neither for his father nor for his mother nor for his brother nor for his sister, shall he make himself unclean-not even for them, should they die, - because, his separation unto God, is upon his head,

one young he-goat, as a sin-bearer;

ones young he-goat for a sin-bearer;

one young he-goat as a sin-bearer;

On the sixth day, the prince of the sons of Gad, - Eliasaph, son of Deuel:

one young he-goat a sin-bearer;

But as for the man who is, clean, and no a journey, doth not chance to be and yet faileth to keep the passover, that person shall he cut off from among his kinsfolk, - for the oblation of Yahweh, hath he not offered in its appointed season, his own sin, shall, that man, bear.

And when ye go into war in your land against thee assailant that assaileth you, then shall ye blow an alarm with the trumpets, - and bring yourselves to mind before Yahweh your God, and be saved, from your enemies,

And in your day of rejoicing and in your appointed seasons and in the beginnings of your months, then shall ye blow with the trumpets, over your ascending-sacrifices, and over your peace-offerings, - so shall they be unto you for a memorial before your God. I - Yahweh, am your God.

and, over the host of the tribe of the sons of Gad, Eliasaph, son of Deuel.

Then said Moses to Hobab, son of Raguel the Midianite, father-in-law of Moses: Setting forward, are we unto the place of which Yahweh hath said, The same, will I give unto you, - Oh come with us and we will do thee good, for, Yahweh, hath spoken good, concerning Israel.

and it shall be if thou wilt go with us, - yea it shall be that with the very good wherewith Yahweh shall do us good, will we do good unto thee.

Now, a wind, had sprung up, from Yahweh, and cut off quails from the sea, and let them lie over the camp - as it were a days journey here and a days journey there, round about the amp, - and as it were two cubits on the face of the land.

Then Moses made outcry unto Yahweh, saying, - O GOD, I beseech thee grant healing. I beseech thee unto her.

Of the tribe of Joseph - of the tribe of Manasseh, Gaddi son of Susi;

Of the tribe of Gad, Geuel, son of Machi.

And what, the land, is, wherein they dwell, Whether it is, good, or, bad, - And the cities within which they dwell, Whether in camps or in strongholds;

And they entered as far as the ravine of Eschol, and cut down, from thence a branch with one cluster of gropes, and bare it on a pole between two, - also of the pomegranates and of the figs.

That place, was called, The Ravine of Eschol - on account of the cluster, which was cut down from thence by the sons of Israel.

and spake unto all the assembly of the sons of Israel, saying, - As for the land through which we passed to spy it out, Good, is the land, exceedingly,

then shall it be - if, any from the eyes of the assembly, it hath been done by mistake, that all the assembly shall offer one choice young bullock for an ascending-sacrifice as a satisfying odour unto Yahweh, with the meal-offering thereof and the drink-offering thereof, according to the regulation, - and one young he-goat as a sin-bearer.

And if, any one person, shall sin by mistake, then shall he bring near a she-goat of the first year as a sin-bearer;

be cut off out of the midst of his people. Because the word of Yahweh, hath he despised, and his commandment, hath he broken, that person shall be surely cut off, his iniquity, is in himself.

to the intent ye may call to mind, and do all my commandments, and be holy unto your God.

I - Yahweh, am your God - who brought you forth out of the land of Egypt, to become your God, - I, - Yahweh, am your God.

Is it too small a thing for you that the God of Israel hath separated you from the assembly of Israel, to bring you near unto himself, - to do the laborious work of the habitation of Yahweh, and to stand before the assembly, to wait upon them?

And they fell upon their faces and said, O GOD, the God of the spirits of all flesh, - shall, one man, sin, and against all the assembly, wilt thou he wroth.

Speak unto the assembly, saying, - Get ye up from round about the habitation of Korah, Dathan and Abiram.

Only a firstling ox or a firstling sheep or a firstling goat, shalt thou not redeem, hallowed, they are, - their blood, shalt thou dash against the altar and of their fat, shalt thou make a perfume, an altar-flame, for a satisfying odour unto Yahweh:

Whoso-ever toucheth the dead the person of the human being that dieth and doth not cleanse himself from sin, the habitation of Yahweh, hath he made unclean; that person therefore shall be cut off out of Israel, - because, the water of separation, was not dashed upon him, unclean, shall he be, his uncleanness is yet upon him.

But in the ease of the man who shall be unclean and shall not cleanse himself from sin, that person shall be cut off, out of the midst of the convocation, - for, the sanctuary of Yahweh, hath he made unclean, the water of separation, hath not been dashed upon him unclean, he is.

Let us, we pray thee, pass through thy land - we will not pass through field or vineyard, nor will we drink the waters of a well, - by the kings road, will we go - we will turn neither to the right hand nor to the left, until we get through thy boundary.

So then the people spake against God and against Moses, Wherefore have ye brought us up out of Egypt, to die in the desert? for there is neither bread nor water, and our soul, doth loathe this contemptible bread!

Let me pass through thy land we will not turn aside into field or into vineyard, nor will we drink the water of a well, - by the kings road, will we go, until we get through thy boundary.

And God came in unto Balaam, - and said, Who are these men with thee?

Then said Balaam unto God, - Balak, son of Zipper king of Moab, hath sent unto me:

And God said unto Balaam, Thou shalt not go with them, - Thou shalt not curse the people, For blessed, he is.

And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your own land, - For Yahweh hath refused to let me go with you.

And Balaam responded and said unto the servants of Balak, Though Balak would give me his house full of silver and gold, I could not go beyond the bidding of Yahweh my God, to do less or more.

Now, therefore abide here, I pray you even ye, - for the night, - that I may get to know what further Yahweh may be speaking with me.

And God came in unto Balaam, by night, and said unto him - If, to call thee, the men have come in, arise go with them, - But only, the thing that I shall speak unto thee, that, shalt thou do.

Then kindled the anger of God, because he was going, and the messenger of Yahweh stationed himself in the way, to withstand him, - as he was riding upon his ass, his two young men being with him.

Then said Balaam unto the messenger of Yahweh - I have sinned, for I knew not, that, thou, wast stationed to meet me in the road, - Now, therefore, if it be displeasing in thine eyes, I must get me back again.

And Balaam said unto Balak - Lo! I am come unto thee, Now, can, I, possibly, promise any-thing? The word that God shall put in my mouth, that, must I speak.

And God came unto Balaam, - so he said unto him The seven altars, have I built in a row, and have caused to ascend, bullock and a ram on each altar.

How can I revile one whom GOD hath not reviled? Yea, how can I rage on one on whom Yahweh hath not raged.

GOD is, not a man, that he should lie, Nor a son of Adam, that he should repent, - Hath, he, said, and will not perform? Yea spoken, and will not make it stand fast?

He hath not discovered trouble in Jacob, Neither hath he seen wretchedness in Israel, - Yahweh, his God, is with him, And, the acclaim of a king, in his midst:

GOD having brought them forth out of Egypt, The very horns of the buffalo, are his:

Surely, there is no enchantment against Jacob, Nor divination against Israel, - Now, shall it be said - Of Jacob and of Israel, What hath GOD wrought!

And Balak said unto Balaam, Come, I pray thee! let me take thee unto another place, - peradventure, it may be right in the eyes of God, that thou revile me him. from thence.

And when Balaam saw that it was good in the eyes of Yahweh to bless Israel, he went not as at other times to invoke enchantments, - but set towards the desert, his face.

So Balaam lifted up his eyes and saw Israel, dwelling, according to his tribes, - then came upon him the Spirit of God;

The oracle of one hearing sayings of GOD, Who the sight of the Almighty, receiveth in vision, Who falleth down but hath unveiled eyes: -

GOD having brought him forth out of Egypt, The very horns of the buffalo, are his, - He eateth up nations that assail him And the bones of them, he breaketh And the loins of him, he crusheth:

Though Balak would give me his house full of silver and gold, yet could I not go beyond the bidding of Yahweh, to, do good or ill, out of my own heart, - what Yahweh shall speak, that, must I speak?

The oracle of one hearing sayings of GOD, And knowing the knowledge of the Most High, - Who the sight of the Almighty, receiveth in vision, Who falleth down but hath unveiled eyes: -

And he took up his parable, and said, - Alas who shall survive its fulfillment by GOD;

so shall it prove to be unto him and unto his seed after him, the covenant of our age-abiding priesthood, because he was jealous for his God, and did put a propitiatory-covering over the sons of Israel.

The sons of Gad, by their families, To Zephon, pertained the family of the Zephonites; To Haggi, the family of the Haggites, - To Shuni, the family of the Shunites;

These, are the families of the sons of Gad, as to them who were numbered of them, - forty thousand and five hundred.

Let Yahweh, God of the spirits of all flesh, appoint a man over the assembly;

Also one he-goat as a sin-bearer unto Yahweh, - besides the continual ascending-sacrifice, shall it be offered, with the drink-offering thereof.

also one he-goat for bearing sin, to put a propitiatory-covering over you:

one young he-goat, - for putting a propitiatory-covering over you:

and one young he-goat as a sin-bearer, - for putting a propitiatory-covering over you:

one young he-goat as a sin-bearer, - in addition to, the propitiatory sin-bearer, and the continual ascending-sacrifice, with its meal-offering and their drink-offerings.

also one young he-goat, as a sin-bearer, - in addition to the continual ascending-sacrifice, the meal-offering thereof and the drink-offering thereof.

also one young he-goat as a sin-bearer, - in addition to the continual ascending-sacrifice, with its meal-offering, and their drink-offerings.

also one young he-goat as a sin-bearer, in addition to the continual ascending-sacrifice, with the meal-offering thereof and the drink-offering thereof.

also one he-goat as a sin-bearer, - in addition to the continual ascending-sacrifice, the meal-offering thereof and the drink-offering thereof.

also one young he-goat as a sin-bearer, - in addition to the continual ascending-sacrifice, with the meal-offering thereof and the drink-offering thereof.

also one young he-goat as a sin-bearer, - in addition to the continual ascending-sacrifice, the meal-offering thereof and the drink-offerings thereof,

also one young he-goat as a sin-bearer, in addition to the continual ascending-sacrifice, the meal-offering thereof and the drink-offering thereof

also one young he-goat as a sin-bearer, - in addition to the continual ascending-sacrifice, with the meal-offering thereof, and the drink-offering thereof.

Now, much cattle, had come into the possession of the sons of Reuben and of the sons of Gad, an exceeding mighty number. And when they saw the land of Jazer and the land of Gilead, lo! the place, was a place for cattle.

So the sons of Gad and the sons of Reuben came in, - and spake unto Moses and unto Eleazar the priest, and unto the princes of assembly, saying,

Then said Moses unto the sons of Gad and unto the sons of Reuben, - Shall, your brethren, go into the war, and ye, settle down here?

Then spake the sons of Gad, and the sons of Reuben unto Moses, saying, - thy servants, will do, as, my lord, is giving command.

and Moses said unto them - If the sons of Gad and the son of Reuben will pass with you over the Jordan, every one armed for the war before Yahweh, and the land be subdued before you, then shall ye give unto them the land of Gilead, for a possession.

Then responded the sons of Gad and the sons of Reuben, saying, - That which Yahweh had spoken unto thy servants, so, will we do.

So then Moses gave unto them even unto the sons of Gad and unto the sons of Reuben and unto the half tribe of Manasseh son of Joseph the kingdom of sihon, king of the Amorites, and the kingdom of Og, the king of Bashan, the land by her cities with boundaries, even the cities of the land round about.

And the sons of Gad built Dibon, and Ataroth, - and Aroer;

And they brake up from Iyim, - and encamped in Dibon-gad.

And they brake up from Dibon-gad, and encamped in Almon-diblathaim.

For the tribe of the sons of the Reubenites by their ancestral house, and the tribe of the sons of Gad, by their ancestral house, have received, and, the half tribe of Manasseh have received, their inheritance:

This, is the thing which Yahweh hath commanded, as to the daughters of Zelophehad saying: Unto whomsoever it may be good in their eyes, let them become wives, - save only unto the family of the tribe of their father, let them become wives.