concerning his Son who was made from the seed of David according to flesh.

He who was designated Son of God in power, according to a spirit of holiness, from a resurrection of the dead--Jesus Christ our Lord--

To all who are in Rome, beloved of God, to the called, to the sanctified: Grace to you and peace from God our Father and the Lord Jesus Christ.

For the righteousness of God is revealed in it from faith for faith, just as it is written, And the righteous man will live from faith.

For the wrath of God is revealed from heaven against all irreverence and unrighteousness of men, who suppress the truth in unrighteousness,

For the invisible things of him from the creation of the world are clearly seen, being understood by the things made, both his eternal power and divinity, for them to be without excuse.

but he is a Jew in what is hidden, and circumcision is of the heart, in spirit not a document, whose praise is not from men but from God.

Because from works of law no flesh will be made right before him, for through law is knowledge of sin.

(in the forbearance of God), for proof of his justice at the present time, for him to be righteous, and who makes the man from Jesus' faith righteous.

since God is one, who will make the man of circumcision righteous from faith, and the man of uncircumcision through faith.

For if Abraham was made righteous from works, he has a boast, but not before God.

For if those from law are heirs, faith has been made void, and the promise has been made useless.

Because of this it is from faith, so that it is according to grace, in order for the promise to be sure to all the seed, not only to the seed from the law, but also to the seed from the faith of Abraham, who is father of us all

but also because of us to whom it is going to be imputed, to those who believe in him who raised Jesus our Lord from the dead,

Therefore having been made righteous from faith, we have peace toward God through our Lord Jesus Christ,

Much more then, now having been made righteous by his blood, we will be saved from the wrath through him.

Nevertheless death reigned from Adam until Moses, even over those who did not sin in the likeness of Adam's transgression, who is a type of the coming man.

And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness.

We were buried therefore with him through the immersion into death, so that as Christ was raised up from the dead through the glory of the Father, so also we may walk in newness of life.

For he who has died has been made righteous away from sin.

knowing that Christ, having been raised from the dead, dies no more. Death no more has dominion over him.

But thanks to God, that ye were bondmen of sin, but ye obeyed from the heart a model of doctrine for which ye were delivered.

And having been set free from sin, ye were made servile to righteousness

But now having been made free from sin, and having become servile to God, ye have your fruit for sanctification, and the end, eternal life.

For the woman under authority to the living husband has been bound by law, but if the husband should die, she has been released from the law of the husband.

So then, of the living husband, she will be called an adulteress if she becomes to another man, but if the husband should die, she is free from the law, for her not to be an adulteress having become to another man.

Therefore, my brothers, ye also became dead to the law through the body of Christ in order for ye to become to another, to him who was raised from the dead, so that we would bear fruit to God.

But now we have been released from the law, having died to what we were held, so as for us to serve in newness of spirit, and not in oldness of a document.

But sin, having taken opportunity through the commandment, wrought in me every evil desire, for apart from law sin is dead.

And I was alive once apart from law, but when the commandment came, sin revived, and I died.

For the law of the Spirit of life in Christ Jesus freed me from the law of sin and of death.

But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up the Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you.

Because the creation itself will also be freed from the bondage of corruption into the liberty of the glory of the children of God.

Who will separate us from the love of Christ? Will tribulation, or restriction, or persecution, or famine, or nakedness, or peril, or sword?

nor height, nor depth, nor any other creation, will be able to separate us from the love of God in Christ Jesus our Lord.

For I wished I myself to be accursed from the Christ, for my brothers, my kinsmen according to flesh,

of whom are the fathers, and from whom (according to flesh) is the Christ, God who is over all is blessed into the ages. Truly.

But it is not as that the word of God has failed. For all those from Israel, these are not Israel,

And not only so, but also Rebecca having bed from one man, our father Isaac

(for not yet having been born, nor having done anything good or bad, that the purpose of God according to selection might remain, not from works, but from him who calls),

What will we say then? Is there injustice from God? May it not happen!

Or has the potter no right over the clay, from the same lump certainly to make this vessel for esteem, and that for disesteem?

even us whom he called, not only from Jews but also from Gentiles.

What will we say then? That the Gentiles who did not pursue righteousness, attained righteousness, even the righteousness from faith.

Why? Because it was not from faith but as from works of law. For they stumbled at the stone of stumbling,

For Moses writes in the righteousness from the law, that the man that does them will live in them.

But the righteousness from faith says thus: Thou should not say in thy heart, Who will ascend into heaven? (that is, to bring Christ down)

or, Who will descend into the abyss? (That is, to bring Christ up from the dead).

that if thou will confess with thy mouth, Lord Jesus, and will believe in thy heart that God raised him from the dead, thou will be saved.

So faith is from hearing, and hearing by the word of God.

I say therefore, did God thrust away his people? May it not happen! For I also am an Israelite from the seed of Abraham, of the tribe of Benjamin.

And if it is by grace, it is no longer from works, otherwise grace becomes no longer grace. But if it is from works it is no longer grace, otherwise work is no longer work.

For if the casting away of them is reconciliation of the world, what is the acceptance except life from the dead?

For if thou were cut from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these, the natural ones, be grafted into their own olive tree.

And so all Israel will be saved, as it is written, The man who delivers will come from Zion, and will turn away impiety from Jacob.

And this is the covenant from me to them when I will take away their sins.

Because from him, and through him, and for him, are all things. To him is the glory into the ages. Truly.

If possible from you, keeping peace with all men,

For rulers are not a source of fear to the good works, but to the evil. And do thou desire not to fear the office of authority? Do what is good, and thou will have praise from it.

But he who doubts is condemned if he eats, because it is not from faith, and everything that is not from faith is sin.

in the power of signs and wonders, in the power of a spirit of God, so that for me, from Jerusalem and all around as far as Illyricum, to fully preach the good-news of Christ.

But now, having no more place in these regions, and having a great desire from many years to come to you,

whenever I go to Spain I will come to you. For I hope to see you while passing through, and there to be helped on the way by you, if first I may be partly satisfied from you.

So that I may be rescued from those who are disobedient in Judea, and that my service for Jerusalem may become acceptable to the sanctified,

Salute Apelles, a man reliable in Christ. Salute the men from those of Aristobulus.

Salute Herodion my kinsman. Salute the men from those of Narcissus who are in Lord.

Now I beseech you, brothers, watch out for those who make the divisions and the stumbling blocks, contrary to the doctrine that ye learned, and turn away from them.