being made so much better than the angels, as He has by inheritance obtained a more excellent name than they.

You have made him a little lower than the angels. You crowned him with glory and honor and set him over the works of Your hands.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor, that He by the grace of God should taste death for all.

Since then the children have partaken of flesh and blood, He also Himself likewise partook of the same; that through death He might destroy him who had the power of death (that is, the Devil),

For He was counted worthy of more glory than Moses, because he who has built the house has more honor than the house.

Since then it remains that some must enter into it, and since they to whom it was first preached did not enter in because of unbelief,

For if Joshua had given them rest, then He would not afterward have spoken of another day.

So then there remains a rest to the people of God.

For the Word of God is living and powerful and sharper than any two-edged sword, piercing even to the dividing apart of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

Since then we have a great High Priest who has passed into the heavens, Jesus the Son of God, let us hold fast our profession.

For such a high priest became us, who is holy, harmless, undefiled, separate from sinners and made higher than the heavens,

who does not need, as those high priests, to offer up sacrifice daily, first for his own sins and then for the people's sins. For He did this once for all, when He offered up Himself.

For if that first covenant had been without fault, then no place would have been sought for the second.

Then truly the first tabernacle had also ordinances of divine service and an earthly sanctuary.

For it was a figure for the time then present, in which were offered both gifts and sacrifices that could not make him who did the service perfect as regards the conscience,

Therefore it was necessary that the patterns of things in the heavens should be purified with these, but the heavenly things themselves were purified with better sacrifices than these.

(for then He must have suffered often since the foundation of the world), but now once in the end of the world He has appeared to put away sin by the sacrifice of Himself.

For then would they not have ceased to be offered? Because the worshipers, when they had been once for all purged, would have had no more conscience of sin.

Then I said, Lo, I come (in the volume of the Book it is written of Me) to do Your will, O God."

then He said, "Lo, I come to do Your will, O God." He takes away the first so that He may establish the second.

from then on expecting until His enemies are made His footstool.

By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts. And by it he, being dead, yet speaks.

choosing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a time,

esteeming the reproach of Christ greater riches than the treasures in Egypt, for he was looking to the reward.

But if you are without chastisement, of which all are partakers, then you are bastards and not sons.

and to Jesus the Mediator of the new covenant, and to blood of sprinkling that speaks better things than that of Abel.

whose voice then shook the earth; but now He has promised, saying, "Yet once more I will not only shake the earth, but also the heavens."

By Him, then, let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, confessing His name.