They assembled the entire community together during the second month. Then they recorded their ancestries, according to their tribes and ancestral houses, as well as the names of the men 20 years old and above individually,

The genealogies of the descendants of Reuben, the firstborn of Israel, were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Simeon's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Gad's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Judah's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Issachar's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Zebulun's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Joseph's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Manasseh's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Benjamin's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Dan's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Asher's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Naphtali's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

Everyone was numbered from the descendants of Israel, from their ancestral houses, from all the men who were 20 years and above and who could serve in the army.

The total of all those who were numbered was 603,550.

Instead, appoint the descendants of Levi over the Tent of Meeting, all the vessels, and everything in it. They are to carry the tent and all the vessels in it. They are to attend to it and camp around it.

But the descendants of Levi are to encamp on all sides of the Tent of Meeting so that divine wrath won't fall on the congregation of Israel. The descendants of Levi are to take care of the Tent of Meeting."

All those numbered by division in the camp of Judah total 186,400. They are to be the first to travel."

All those numbered by division in the camp of Reuben total 151,450. They are to be the second to travel."

All those numbered by division in the camp Ephraim total 108,100. They are to be the third to travel."

All those numbered by division in the camp of Dan total 157,600. They are to be the last to travel under their standards."

Here is a summary of the census of the Israelis according to the tribes of their ancestral houses: All the divisions in the camps numbered 603,550,

They are to take care of his needs and the needs of the whole congregation at the Tent of Meeting by performing duties at the tent.

because all the first-born belong to me. When I destroyed all the firstborn in the land of Egypt, I consecrated all the first-born in Israel for myself from human beings to livestock. They belong to me, since I am the LORD."

all the males a month old and above numbered 7,500.

the hangings at the courtyard, the curtain at the entrance of the courtyard that surrounded the tent, the altar, and all of the tent cords in use.

all the males a month old and above numbered 8,600. They were tasked to the care of the sanctuary.

Their duties pertained to the ark, the table, the lamp stand, the altars, the utensils of the sanctuary with which they ministered, and all the curtains in use.

The chief of all the leaders of the descendants of Levi was Aaron the priest's son Eleazar. He was assigned to oversee those who were in charge of the services of the sanctuary.

all the males a month old and above numbered 6,200.

The duties of the caretakers from the descendants of Merari included the boards of the tent, its bars, crossbars, sockets, all its utensils for their services,

As the LORD had instructed, everyone counted by Moses and Aaron from the descendants of Levi, according to their tribe, all males from a month old and above numbered 22,000.

Later the LORD instructed Moses: "Number all the first-born males of Israel from a month old and above and list their names.

Separate the descendants of Levi for me since I am the LORD in place of all the first-born sons of Israel. Also separate the livestock of the descendants of Levi in place of all the firstborn of the livestock of Israel."

So Moses numbered all the firstborn from the sons of Israel just as the LORD commanded him.

All the first-born males according to the list of their names from a month old and above numbered 22,273.

"Separate the descendants of Levi in place of all the firstborn sons of Israel and the livestock of the descendants of Levi in place of their livestock. The descendants of Levi belong to me, since I am the LORD.

"They are to take a blue cloth and cover the lamp stand for the light with its lamp, lamp-snuffers, censer, and all the utensils for its oil with which they minister.

Then they are to put them with all the other utensils on the leather-dyed skin covering and set them on the beams for transport.

Then they are to take all the utensils for service with which they minister at the sanctuary, set them on the blue cloth, cover them with the leather-dyed skin covering, and then set them on the beams for transport.

Then they are to put all the instruments with which they minister there trays, forks, shovels, bowls, and all the utensils of the altar. They are to spread over it a leather-dyed skin covering and then insert its poles.

"When Aaron and his sons have finished covering the sanctuary and all the utensils of the sanctuary, and the camp is about to travel, then the descendants of Kohath are to come and carry them, but they are not to touch the most sacred objects, so they won't die. These are the duties of the descendants of Kohath at the Tent of Meeting."

"Now the duty of Eleazar, the son of Aaron the priest is to maintain the oil for the light, the spiced incense, the daily offerings, and the oil for anointing, to carry out all the duties of the tent and the sanctuary, and to maintain its utensils."

the hangings for the courtyard, the curtain for the entrance to the gate of the courtyard that surrounds the tent, the altar, the ropes, all the service utensils, and everything made for them. This is to be their service area.

the pillars around the courtyard, their sockets, their pegs, their ropes, and all the utensils for all their services. Assign the utensils by name to each person whose responsibility it will be to carry them.

Every offering from all the most sacred things of the Israelis that they bring to the priest is to belong to him.

Furthermore, everyone's sacred things belong to him, as well as whatever a person gives to the priest."

then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity.

"Then the priest is to write all of these words in a document and wipe it off with the contaminated water.

When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people.

But if the woman isn't defiled, then she is to be freed and will be able to bear children.

This is the law in cases of jealousy when a woman defiles herself while under her husband's authority:

The husband will be free from guilt, but the wife is to bear the punishment of her iniquity."

During the entire time of his dedication, he is not to allow a razor to pass over his head until the days of his holy consecration to the LORD have been fulfilled. He is to let the locks on his head grow long.

He is to dedicate to the LORD the days of his consecration by bringing a year old male lamb as his offering. The previous time will have failed because his consecration became defiled.

a basket of unleavened bread made from choice flour, cakes mixed with oil, a wafer of unleavened bread smeared with oil, along with grain and drink offerings.

They are to pour out my name to the Israelis while I continue to bless them."

as his offering a silver dish weighing 130 shekels and a silver bowl weighing 70 shekels (calculated according to the shekel of the sanctuary), both filled with choice flour mixed with oil for a grain offering;

as his offering a silver dish weighing 130 shekels and a silver bowl weighing 70 shekels (calculated according to the shekel of the sanctuary), both filled with choice flour mixed with oil for a grain offering;

as his offering a silver dish weighing 130 shekels and a silver bowl weighing 70 shekels (calculated according to the shekel of the sanctuary), both filled with choice flour mixed with oil for a grain offering;

as his offering a silver dish weighing 130 shekels and a silver bowl weighing 70 shekels (calculated according to the shekel of the sanctuary), both filled with choice flour mixed with oil for a grain offering;

as his offering a silver dish weighing 130 shekels and a silver bowl weighing 70 shekels (calculated according to the shekel of the sanctuary), both filled with choice flour mixed with oil for grain offering;

as his offering a silver dish weighing 130 shekels and a silver bowl weighing 70 shekels (calculated according to the shekel of the sanctuary), both filled with choice flour mixed with oil for a grain offering;

as his offering a silver dish weighing 130 shekels and a silver bowl weighing 70 shekels (calculated according to the shekel of the sanctuary), both filled with choice flour mixed with oil for a grain offering;

as his offering a silver dish weighing 130 shekels and a silver bowl weighing 70 shekels (calculated according to the shekel of the sanctuary), both filled with choice flour mixed with oil for grain offering;

as his offering a silver dish weighing 130 shekels and a silver bowl weighing 70 shekels (calculated according to the shekel of the sanctuary), both filled with choice flour mixed with oil for grain offering;

as his offering a silver dish weighing 130 shekels and a silver bowl weighing 70 shekels (calculated according to the shekel of the sanctuary), both filled with choice flour mixed with oil for a grain offering;

as his offering a silver dish weighing 130 shekels and a silver bowl weighing 70 shekels (calculated according to the shekel of the sanctuary), both filled with choice flour mixed with oil for a grain offering;

as his offering a silver dish weighing 130 shekels and a silver bowl weighing 70 shekels (calculated according to the shekel of the sanctuary), both filled with choice flour mixed with oil for grain offering;

Each bowl weighed 130 silver shekels and each basin weighed 70 shekels. All the silver vessels weighed a total of 2,400 shekels, calculated according to the shekel of the sanctuary.

Also, twelve gold ladles filled with incense were presented, each ladle weighing ten shekels (calculated according to the shekel of the sanctuary). All of the gold of the ladles weighed 120 shekels.

All the livestock for burnt offerings totaled twelve bulls, twelve rams, twelve sheep in their first year with corresponding meal offerings, and twelve male goats for sin offerings.

All the livestock for peace offerings totaled 24 bulls, 60 rams, 60 male goats, and 60 one year old lambs all this was for the altar's dedication after it was anointed.

"Tell Aaron, "When you set up the lamps, the seven lamps will illuminate the area in front of the lamp stand.'"

This is what you are to do for them in order to purify them: Sprinkle purifying water over them, have them shave their skin, and then have them wash their garments, and they will be purified.

They are to take a young bull along with its meal offering made of flour mixed with oil. Then you are to take a second young bull as a sin offering.

Assemble the descendants of Levi in front of the appointed place of meeting, and assemble the whole congregation of Israel, too.

since every firstborn of Israel belongs to me, from human beings to livestock. On the same day that I destroyed all the firstborn in the land of Egypt, I consecrated them to myself,

on the fourteenth day of this month. You are to observe it at this appointed time between the evenings. You are to observe it according to all its decrees and laws."

"Wait while I hear what the LORD has to say about you," Moses replied.

They are not to leave any of it to remain until morning nor are they to break any of its bones. They are to observe it according to all the statutes of the Passover.

Sound them when the whole assembly is to gather together at the entrance to the appointed place of meeting.

But when you blow the trumpet to assemble the whole congregation, don't use the same sound as you do for sounding an alarm.

"When you wage war in your land against an enemy who is hostile to you, you are to sound an alarm with the trumpets. Then you will be remembered before the face of the LORD your God and you will be delivered from your enemies.

Then the standard of the camp of Dan set out, functioning as the rear guard for all the encampments, accompanied by its army with Ammishaddai's son Ahiezer.

Then Moses told Reuel's son Hobab, Moses' relative by marriage from Midian, "We are traveling to the place about which the LORD said "I will give it to you.' So come with us and we'll be good to you, because the LORD has spoken good things about Israel."

And when you come with us, the good things that the LORD will grant us, we'll give you as well."

Whenever the ark was ready to travel, Moses would say: "Arise, LORD, to scatter your enemies, so that whoever hates you will flee from your presence."

so he asked the LORD, "Why did you bring all this trouble to your servant? Why haven't I found favor in your eyes? After all, you're putting the burden of this entire people on me!

Where am I going to get meat to give this people? After all, they're crying in front of me, "Give us meat to eat!'

I cannot carry this whole nation! The burden is too heavy for me!

If this is how you treat me, please kill me right now, if I've found favor in your eyes, because I don't want to keep staring at all of this misery!"

"But give this command to the people: "You are to consecrate yourselves, because tomorrow you're going to eat meat, since you've complained where the LORD can hear it, "Who can give us meat to eat? After all, life was better with us in Egypt." Therefore, the LORD is going to give you meat and you'll eat

but for a whole month until it comes out your nostrils and makes you vomit. This is because you've despised the LORD, who is among you, and you cried out in his presence by complaining, "Why did we ever leave Egypt?"'"

Moses responded, "I'm with 600,000 people on foot and you're saying I am to give them enough meat to eat for a whole month?

What if we were to slaughter our entire inventory of flocks and herds for them? Would that be enough? What if we could gather all the fish in the sea in nets for them? Would that be enough, either?"

But the LORD responded to Moses, "Is the LORD short on power? You're now going to witness whether what I say will come to pass or not."

"Are you jealous on account of me?" Moses asked in reply. "I wish all of the LORD's people were prophets and that the LORD would put his spirit upon them!"

Just then, a wind burst forth from the LORD, who brought quails from the sea and spread them all around the camp, about a day's journey in each direction, completely encircling the camp about two cubits deep on top of the ground!

The people stayed up all that day, all that night, and all through the next day, gathering quails. The one who gathered least gathered enough to fill ten omers, as they spread out all around the camp.